Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
The root xwn (خ و ن) occurs 16 times in Quran, in 6 derived forms:
  • 2 times as active noun Kaanẗ
  • 2 times as Kwan
    • 1 times as adjective
    • 1 times as noun
  • 2 times as noun Kyanẗ
  • 2 times as form VIII verb yKtan
  • 3 times as active noun Kaanyn
  • 5 times as verb Kan

Kaanẗ

1

Then, for having broken their solemn pledge,* We rejected them and caused their hearts to harden-[so that now] they distort the meaning of the [re-vealed] words, taking them out of their context;* and they have forgotten much of what they had been told to bear in mind; and from all but a few of them thou wilt always experience treachery. But pardon them, and forbear: verily, God loves the doers of good.
[for] He is aware of the [most] stealthy glance, and of all that the hearts would conceal.*
Yet do not argue in behalf of those who are false to their own selves:* verily, God does not love those who betray their trust and persist in sinful ways.
Verily, God will ward off [all evil] from those who attain to faith; [and,] verily, God does not love anyone who betrays his trust and is bereft of gratitude.*
or, if thou hast reason to fear treachery* from people [with whom thou hast made a covenant], cast it back at them in an equitable manner:* for, verily, God does not love the treacherous!
And should they but seek to play false with thee* -well, they were false to God [Himself] ere this: but He gave [the believers] mastery over them.* And God is all-knowing, wise.
IT IS lawful for you to go in unto your wives during the night preceding the [day's] fast: they are as a garment for you, and you are as a garment for them. God is aware that you would have deprived yourselves of this right,* and so He has turned unto you in His mercy and removed this hardship from you. Now, then, you may lie with them skin to skin, and avail yourselves of that which God has ordained for you,* and eat and drink until you can discern the white streak of dawn against the blackness of night,* and then resume fasting until nightfall; but do not lie with them skin to skin when you are about to abide in meditation in houses of worship.* These are the bounds set by God: do not, then, offend against them - [for] it is thus that God makes clear His messages unto mankind, so that they might remain conscious of Him.
Yet do not argue in behalf of those who are false to their own selves:* verily, God does not love those who betray their trust and persist in sinful ways.
BEHOLD, We have bestowed upon thee from on high this divine writ, setting forth the truth, so that thou may judge between people in accordance with what God has taught thee.* Hence, do not contend with those who are false to their trust,
or, if thou hast reason to fear treachery* from people [with whom thou hast made a covenant], cast it back at them in an equitable manner:* for, verily, God does not love the treacherous!

11

[When Joseph learned what had happened, he said:* "I asked for] this, so that [my former master] might know that I did not betray him behind his back,* and that God does not bless with His guidance the artful schemes of those who betray their trust.

Kan

12

[Hence,] O you who have attained to faith, do not be false to God and the Apostle, and do not knowingly be false to the trust that has been reposed in you;*
And should they but seek to play false with thee* -well, they were false to God [Himself] ere this: but He gave [the believers] mastery over them.* And God is all-knowing, wise.
[When Joseph learned what had happened, he said:* "I asked for] this, so that [my former master] might know that I did not betray him behind his back,* and that God does not bless with His guidance the artful schemes of those who betray their trust.
For those who are bent on denying the truth God has propounded a parable in [the stories of] Noah's wife and Lot's wife: they were wedded to two of Our righteous servants, and each one betrayed her husband;* and neither of the two [husbands] will be of any avail to these two women when they are told [on Judgment Day], "Enter the fire with all those [other sinners] who enter it!"*