Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
    • maE
    • maE (if it is not found in the link above)
The root maE (م ع) occurs 159 times in Quran, in 1 derived forms:
  • 159 times as location adverb mA

mA

1

And when they meet those who have attained to faith, they assert, "We believe [as you believe]"; but when they find themselves alone with their- evil impulses,* they say, "Verily, we are with you; we were only mocking!"
And whenever there came unto them a [new] revelation from God, confirming the truth already in their possession-and [bear in mind that] aforetime they used to pray for victory over those who were bent on denying the truth -: whenever there came unto them something which they recognized [as the truth], they would deny it. And God's rejection is the due of all who deny the truth.
And [even now,] when there has come unto them an apostle from God, confirming the truth already in their possession, some of those who were granted revelation aforetime cast the divine writ behind their backs as though unaware [of what it says],*
O YOU who have attained to faith! Seek aid in steadfast patience and prayer: for, behold, God is with those who are patient in adversity.
Fight during the sacred months if you are attacked:* for a violation of sanctity is [subject to the law of] just retribution. Thus, if anyone commits aggression against you, attack him just as he has attacked you - but remain conscious of God, and know that God is with those who are conscious of Him.*
ALL MANKIND were once one single community; [then they began to differ - ] whereupon God raised up the prophets as heralds of glad tidings and as warners, and through them bestowed revelation from on high, setting forth the truth, so that it might decide between people with regard to all on which they had come to hold divergent views.* Yet none other than the selfsame people who had been granted this [revelation] began, out of mutual jealousy, to disagree about its meaning after all evidence of the truth had come unto them. But God guided the believers unto the truth about which, by His leave, they had disagreed: for God guides onto a straight way him that wills [to be guided].*
[But] do you think that you could enter para-dise without having suffered like those [believers] who passed away before you?* Misfortune and hardship befell them, and so shaken were they that the apostle, and the believers with him, would exclaim, "When will God's succour come?"* Oh, verily, God's succour is [always] near!
And when Saul set out with his forces, he said: "Behold, God will now try you by a river: he who shall drink of it will not belong to me, whereas he who shall refrain from tasting it - he, indeed, will belong to me; but forgiven shall be he* who shall scoop up but a single handful." However, save for a few of them, they all drank [their fill] of it. And as soon as he and those who had kept faith with him had crossed the river, the others said: "No strength have we today [to stand up] against Goliath and his forces!" [Yet] those who knew with certainty that they were destined to meet God, replied: "How often has a small host overcome a great host by God's leave! For God is with those who are patient in adversity."
O Mary! Remain thou truly devout unto thy Sustainer, and prostrate thyself in worship, and bow down with those who bow down [before Him]."
O our Sustainer! We believe in what Thou hast bestowed from on high, and we follow this Apostle; make us one,* then, with all who bear witness [to the truth]!"
AND, LO, God accepted, through the prophets, this solemn pledge [from the followers of earlier revelation]:* "If, after all the revelation and the wisdom which I have vouchsafed unto you, there comes to you an apostle confirming the truth already in your possession, you must believe in him and succour him. Do you" - said He - "acknowledge and accept My bond on this condition?" They answered: "We do acknowledge it." Said He: "Then bear witness [thereto], and I shall be your witness.*
And how many a prophet has had to fight [in God's cause], followed by many God-devoted men: and they did not become faint of heart for all that they had to suffer in God's cause, and neither did they weaken, nor did they abase themselves [before the enemy], since God loves those who are patient in adversity;
"O our Sustainer! Behold, we heard a voice* call [us] unto faith, `Believe in your Sustainer!' - and so we came to believe. O our Sustainer! Forgive us, then, our sins, and efface our bad deeds; and let us die the death of the truly virtuous!
O you who have been granted revelation [aforetime]! Believe in what We have [now] bestowed from on high in confirmation of whatever [of the truth] you already possess, lest We efface your hopes and bring them to an end* - just as We rejected those people who broke the Sabbath: for God's will is always done.*
For, all who pay heed unto God and the Apostle shall be among those upon whom God has bestowed His blessings: the prophets, and those who never deviated from the truth, and those who [with their lives] bore witness to the truth, and the right­eous ones: and how goodly a company are these!
And, behold, there are indeed among you such as would lag behind, and then, if calamity befalls you, say, "God has bestowed His favour upon me in that I did not accompany them."
But if good fortune comes to you from God, such a person* is sure to say - just as if there had never been any question of love between you and him - : "Oh, would that I had been with them, and thus had a [share in their] mighty triumph !"
Thus, when thou art among the believers* and about to lead them in prayer, let [only] part of them stand up with thee, retaining their arms. Then, after they have finished their prayer, let them provide you cover* while another group, who have not yet prayed, shall come forward and pray with thee, being fully prepared against danger and retaining their arms: (for) those who are bent on denying the truth would love to see you oblivious of your arms and your equipment, so that they might fall upon you in a surprise attack.* But it shall not be wrong for you to lay down your arms [while you pray] if you are troubled by rain* or if you are ill; but [always] be fully prepared against danger. Verily, God has readied shameful suffering for all who deny the truth!
They would conceal their doings from men; but from God they cannot conceal them - for He is with them whenever they devise, in the dark of night, all manner of beliefs* which He does not approve. And God indeed encompasses [with His knowledge] whatever they do.
And, indeed, He has enjoined upon you in this divine writ that whenever you hear people deny the truth of God's messages and mock at them, you shall avoid their company until they begin to talk of other things* - or else, verily, you will become like them. Behold, together with those who deny the truth God will gather in hell the hypocrites,
who but wait to see what betides you: thus, if triumph comes to you from God, they say, "Were we not on your side?"- whereas if those who deny the truth are in luck, they say [to them], "Have we not earned your affection by defending you against those be­lievers?''* But God will judge between you all on the Day of Resurrection; and never will God allow those who deny the truth to harm the believers.*
But excepted shall be they who repent, and live righteously, and hold fast unto God, and grow sincere in their faith in God alone: for these shall be one with the believers - and in time God will grant to all believers a mighty reward.
AND, INDEED, God accepted a [similar] solemn pledge* from the children of Israel when We caused twelve of their leaders to be sent [to Canaan as spies].* And God said: "Behold, I shall be with you! If you are constant in prayer, and spend in charity, and believe in My apostles and aid them, and offer up unto God a goodly loan,* I will surely efface your bad deeds and bring you into gardens through which running waters flow. But he from among you who, after this, denies the truth, will indeed have strayed from the right path!"
Verily, if those who are bent on denying the truth had all that is on earth, and twice as much,* to offer as ransom from suffering on the Day of Resurrection, it would not be accepted from them: for grievous suffering awaits them.
while those who have attained to faith will say [to one another], "Are these the selfsame people who swore by God with their most solemn oaths that they were indeed with you? In vain are all their works, for now they are lost!"
For, when they come to understand what has been bestowed from on high upon this Apostle, thou canst see their eyes overflow with tears, because they recognize something of its truth;* [and] they say: "O our Sustainer! We do believe; make us one, then, with all who bear witness to the truth.
And how could we fail to believe in God and in whatever truth has come unto us, when we so fervently desire that our Sustainer count us among the righteous?"
Say: "What could most weightily bear witness to the truth?" Say: "God is witness between me and you; and this Qur'an has been revealed unto me so that on the strength thereof I might warn you and all whom it may reach." Could you in truth bear witness that there are other deities side by side with God? Say: "I bear no [such] witness!" Say: "He is the One God; and, behold, far be it from me to ascribe divinity, as, you do, to aught beside Him!"*
NOW, whenever thou meet such as indulge in [blasphemous] talk about Our messages, turn thy back upon them until they begin to talk of other things* and if Satan should ever cause thee to forget [thyself], remain not, after recollection, in the company of such evildoing folk,
[And God shall say:] "And now, indeed, you have come unto Us in a lonely state, even as We created you in the first instance; and you have left behind you all that We bestowed on you [in your lifetime]. And We do not see with you those intercessors of yours whom you supposed to have a share in God's divinity with regard to yourselves!* Indeed, all the bonds between you [and your earthly life] are now severed, and all your former fancies have forsaken you!*
Say: "Bring forward your witnesses who could bear witness that God has forbidden [all] this!"* -and if they bear witness [falsely], do not bear witness with them; and do not follow the errant views of those who have given the lie to Our messages, nor of those who believe not in the life to come, and who regard other powers as their Sustainer's equals!*
And whenever their eyes are turned towards the inmates of the fire, they will cry: "O our Sustainer! Place us not among the people who have been guilty of evildoing!"
And yet they gave him the lie! And so We saved him and those who stood by him, in the ark, the while We caused those who had given the lie to Our messages to drown: verily, they were blind folk!*
Said [Hud]: "You are already beset by loath some evils* and by your Sustainer's condemnation! Do you argue with me about the [empty] names which you have invented* - you and your forefathers - for which God has bestowed no warrant from on high? Wait, then, [for what will happen:] verily, I shall wait with you!"*
And so, by Our grace, We saved him and those who stood by him, the while We wiped out the last remnant of those who gave the lie to Our messages and would not believe.*
Said the great ones among his people, who gloried in their arrogance: "Most certainly, O Shu'ayb, we shall expel thee and thy fellow-believers from our land, unless you indeed return to our ways!" Said [Shu'ayb]: "Why, even though we abhor [them]?
so constituted that I cannot say anything about God but the truth. I have now come unto you with a clear evidence from your Sustainer: let, then, the children of Israel go with me!"
But whenever good fortune alighted upon them, they would say, "This is [but] our due"; and whenever affliction befell them, they would blame their evil fortune on Moses and those who followed him.* Oh, verily, their [evil] fortune had been decreed by God-but most of them knew it not.
And whenever a plague struck them, they would cry: "O Moses, pray for us to thy Sustainer on the strength of the covenant [of prophethood] which He has made with thee! If thou remove this plague from us, we will truly believe in thee. and will let the children of Israel go with thee!"
And when Moses returned to his people, full of wrath and sorrow, he exclaimed: "Vile is the course which you have followed in my absence! Have you forsaken* your Sustainer's commandment?" And he threw down the tablets [of the Law], and seized his brother's head, dragging him towards himself. Cried Aaron: "O my mother's son! Behold, the people brought me low* and almost slew me: so let not mine enemies rejoice at my affliction, and count me not among the evildoing folk!"
those who shall follow the [last] Apostle, the unlettered Prophet whom they shall find described in the Torah that is with them, and [later on] in the Gospel:* [the Prophet] who will enjoin upon them the doing of what is right and forbid them the doing of what is wrong, and make lawful to them the good things of life and forbid them the bad things, and lift from them their burdens and the shackles that were upon them [aforetime].* Those, therefore, who shall believe in him, and honour him, and succour him, and follow the light that has been bestowed from on high through him-it is they that shall attain to a happy state."
Lo! Thy Sustainer inspired the angels [to convey this His message to the believers]: "I am with you !"* [And He commanded the angels:] "And, give firmness unto those who have attained to faith [with these words from Me]:* `I shall cast terror into the hearts of those who are bent on denying the truth; strike, then, their necks, [O believers,] and strike off every one of their finger-tips!"*
If you have been praying for victory, [O believers] - victory has now indeed come unto you. And if you abstain [from sinning], it will be for your own good; but if you revert to it, We shall revoke [Our promise of aid] - and never will your community be of any avail to you, however great its numbers: for, behold, God is [only] with those who believe !*
And pay heed unto God and His Apostle, and do not [allow yourselves to] be at variance with one another, lest you lose heart and your moral strength desert you.* And be patient in adversity: for, verily, God is with those who are patient in adversity.
For the time being, [however,] God has lightened your burden. for He knows that you are weak: and so, if there be one hundred of you who are patient in adversity, they should [be able to]' overcome two hundred; and if there be one thousand of you, they should [be able to] overcome two thousand by God's leave: for God is with those who are patient in adversity.*
And as for those who henceforth come to believe,* and who forsake the domain of evil and strive hard [in God's cause] together with you - these [too] shall belong to you;* and they who are [thus] closely related have the highest claim on one another in [accordance with] God's decree.* Verily, God has full knowledge of everything.
BEHOLD, the number of months, in the sight of God, is twelve months, [laid down] in God's decree on the day when He created the heavens and the earth; [and] out of these, four are sacred:* this is the ever-true law [of God]. Do not, then, sin against* yourselves with regard to these [months]. And fight against those who ascribe divinity to aught beside God, all together-just as they fight against you, [O believers,] all together* -and know that God is with those who are conscious of Him.
If you do not succour the Apostle,* then [know that God will do so -just as] God succoured him at the time when those who were bent on denying the truth drove him away, [and he was but] one of two:* when these two were [hiding] in the cave, [and] the Apostle said to his companion, "Grieve not: verily, God is with us."* And thereupon God bestowed upon him from on high His (gift of] inner peace,* and brought utterly low the cause of those who were bent on denying the truth, whereas the cause of God remained supreme:* for God is almighty, wise.
Had there been [a prospect of] immediate gain, and an easy journey, they would certainly have followed thee, [O Prophet:] but the distance was too great for them* . And yet, [after your return, O believers,] they will swear by God, "Had we been able to do so, we would certainly have set out with you!" - [and by thus falsely swearing] they will be destroying their own selves: for God knows indeed that they are lying!
For, had they been [truly] desirous of setting out [with thee], they would surely have made some preparation therefor: but God was averse to their taking the field, and so He caused them to hold back when it was said, "[You may] stay at home with all [the others] who stay at home."*
Say: "Are you, perchance, hopefully waiting for something [bad] to happen to us-[the while nothing can happen to us] save one of the two best things?* But as far as you are concerned, we are hopefully waiting for God to inflict chastisement upon you, [either] from Himself* or by our hands! Wait, then, hopefully; behold, we shall hopefully wait with you!"
Hence, [O Prophet,] if God brings thee again face to face with some of them,"* and then they ask thy leave to go forth [to war with thee], say: "Never shall you go forth with me. nor shall you fight an enemy together with me! Behold, you were well-pleased to stay at home on that first occasion: stay at home, then, with, those who [are obliged to] remain behind!"*
[They are indeed denying it:] for, when they were called upon through revelation,* "Believe in God, and strive hard [in His cause] together with His Apostle," [even] such of them as were well able [to go to war] asked thee for exemption, saying, "Allow us to stay behind with those who remain at home!"*
They were well-pleased to remain with those who were left behind - where for their hearts have been sealed,* so that they cannot grasp the truth.
The Apostle, however, and all who share his faith strive hard [in God's cause] with, their possessions and their lives: and it is they whom the most excellent things await [in the life to come], and it is they, they who shall attain to a happy state!
Only they may rightly be reproached who asked thee for exemption even though they were fully able [to go to war].* They were well-pleased to remain with those who were left behind -wherefore God has sealed their hearts, so that they do not know [what they are doing].
O YOU who have attained to faith! Remain conscious of God, and be among those who are true to their word!
O you who have attained to faith! Fight against those deniers of the truth who are near you, and let them find you adamant ;* and know that .God is with those who are conscious of Him.
NOW THEY [who deny the truth] are wont to ask, "Why has no miraculous sign ever been bestowed upon him from on high by his Sustainer?"* Say, then: "God's alone is the knowledge of that which. is beyond the reach of human perception.* Wait, then, [until His will becomes manifest:] verily, I shall wait with you!"
And yet they gave him the lie! And so We saved him and all who stood by him, in the ark, and made them inherit [the earth],* the while We caused those who gave the lie to Our messages to drown:* behold, then, what happened in the end to those people who had been warned [in vain]!
Can such, then, expect anything else [to befall them] but the like of the days of [calamity which befell] those [deniers of the truth] who passed away before them? Say: "Wait, then, [for what will happen) verily, I shall wait with you!"
IS IT, then, conceivable [O Prophet] that thou couldst omit any part of what is being revealed unto thee [because the deniers of the truth dislike it,-and] because thy heart is distressed at their saying,* "Why has not a treasure been bestowed upon him from on high?" -or, "[Why has not] an angel come [visibly:: with him ?"* [They fail to understand that] thou art only a warner, whereas God has everything in His care ;*
[And so it went on] till, when Our judgment came to pass, and waters gushed forth in torrents over the face of the earth,* We said [unto Noah]: "Place on board of this [ark] one pair of each [kind of animal] of either sex,* as well as thy family -except those on whom [Our] sentence has already been passed* -and all [others] who have attained to faith!"-for, only a few [of Noah's people] shared his faith.
And it moved on with them into waves that were like mountains. At that [moment] Noah cried out to a son of his, who had kept himself aloof [from the others]: "O my dear son!* Embark with us, and remain not with those who deny the truth!"
[Thereupon] the word was spoken: "O Noah! Disembark in peace from Us,* and with [Our] blessings upon thee as well as upon the people [who are with thee, and the righteous ones that will spring from thee and] from those who are with thee.* But [as for the unrighteous] folk [that will spring from you] - We shall allow them to enjoy life [for a little while], and then there will befall them grievous suffering from Us."
And so, when Our judgment came to pass,* by Our grace We saved Hud and those who shared his faith; and We saved them [too] from suffering severe [in the life to come].*
And so, when Our judgment came to pass, by Our grace We saved Salih and those who shared his faith; and [We saved them, too,] from the ignominy of [Our rejection on] that Day [of Resurrection]. Verily, thy Sustainer alone is powerful, almighty!
Hence, O my people, do [to me] anything that may be within your power, [while] I, behold, shall labour [in God's way]; in time you will come to know which [of us] shall be visited by suffering that will cover him with ignominy, and which [of us] is a liar. Watch, then, [for what is coming:] behold, I shall watch with you!"
And so, when Our judgment came to pass, by Our grace We saved Shu'ayb and those who shared his faith, whereas the blast [of Our punishment] overtook those who had been bent on evildoing: and then they lay lifeless, in their very homes, on the ground,*
Pursue, then, the right course, as thou hast been bidden [by God], together with all who, with thee, have turned unto Him; and let none of you behave in an overweening manner:* for, verily, He sees all that you do.
Let him go out with us tomorrow, that he may enjoy himself and play: and, verily, we shall guard him well!"
NOW two young men happened to go to prison at the same time as Joseph.* One of them said: "Behold, I saw myself [in a dream] pressing wine." And the other said: "Behold, I saw myself [in a dream] carrying bread on my head, and birds were eating thereof." [And both entreated Joseph:] "Let us know the real meaning of this! Verily, we see that thou art one of those who know well [how to interpret dreams].*
And so, when they returned to their father, [Joseph's brothers] said: "O our father! All grain* is [to be] withheld from us [in the future unless we bring Benjamin with us]: send, therefore, our brother with us, so that we may obtain our measure (of grain]; and, verily, we shall guard him well!"
Said [Jacob]: "I will not send him with you until you give me a solemn pledge, before God, that you will indeed bring him back unto me, unless you yourselves be encompassed [by death]!" And when they had given him their solemn pledge, [Jacob] said: "God is witness to all that we say!"
of those who have responded to their Sustainer with a goodly response, and of those who did not respond to Him.* [As for the latter,] if they possessed all that is on earth, and twice as much,* they would surely offer it as ransom [on the Day of Judgment] :* a most evil reckoning awaits them, and their goal is hell: and how evil a resting-place!
save Iblis: he refused to be among those who prostrated themselves.*
Said He: "O Iblis! What is thy reason for not being among those who have prostrated themselves?"
who assert that there are, side by side with God, other divine powers as well:* for in time they will come to know [the truth].
for, verily, God is with those who are conscious of Him and are doers of good withal!
O you descendants of those whom We caused to be borne (in the ark] with Noah! Behold, he was a most grateful servant (of Ours]!"
DO NOT set up any other deity side by side with God, lest thou find thyself disgraced and forsaken:
this is part of that knowledge of right and wrong with which thy Sustainer has inspired thee.* Hence, do not set up any other deity side by side with God,* lest thou be cast into hell, blamed [by thyself] and rejected [by Him]!
Say: "If there were-as some people assert [other] deities side by side with Him, surely [even] they would have to strive to find a way unto Him who is enthroned on His almightiness?"*
And then Pharaoh resolved to wipe them off [the face of] the earth - whereupon We caused him and all who were with him to drown [in the sea].*
And contain thyself in patience by the side of all who at morn and at evening invoke their Sustainer, seeking His countenance, and let not thine eyes pass beyond them in quest of the beauties of this world's life;* and pay no heed to any whose heart We have rendered heedless of all remembrance of Us* because he had always followed [only] his own desires, abandoning all that is good and true.*
[The other] answered: "Behold, thou wilt never be able to have patience with me –
He replied: "Did I not tell thee that thou wilt never be able to have patience with me?"
He replied: "Did I not tell thee that thou wilt never be able to have patience with me?"
THESE WERE some of the prophets upon whom God bestowed His blessings - [prophets] of the seed of Adam and of those whom We caused to be borne [in the ark] with Noah, and of the seed of Abraham and Israel* and [all of them were] among those whom We had guided and elected; [and] whenever the messages of the Most Gracious were conveyed unto them, they would fall down [before Him], prostrating themselves and weeping.*
Answered He: "Fear not! Verily, I shall be with you two, hearing and seeing [all].
Go, then; you two unto him and say, `Behold, we are apostles sent by thy Sustainer: let, then, the children of Israel go with us, and cause them not to suffer [any longer].* We have now come unto thee with a message from thy Sustainer; and [know that His] peace shall be [only] on those who follow [His] guidance:
and yet,* they choose to worship [imaginary] deities instead of Him! Say [O Prophet]: “Produce an evidence for what you are claiming:* this is a reminder [unceasingly voiced] by those who are with me, just as it was a reminder [voiced] by those who came before me."* But nay, most of them do not know the truth, and so they stubbornly turn away [from it]*
for, [though] We made Solomon understand the case [more profoundly] yet We vouchsafed unto both of them sound judgment and knowledge [of right and wrong].* And We caused* the mountains to join David in extolling Our limitless glory, and likewise the birds:* for We are able to do [all things].
whereupon We responded unto him and removed all the affliction from which he suffered; and We gave him new offspring,* doubling their number as an act of grace from Us, and as a reminder unto all who worship Us.
“And as soon as thou and those who are with thee are settled in the ark, say: 'All praise is due to God, who has saved us from those evildoing folk!'
Never did God take unto Himself any offspring,* nor has there ever been any deity side by side with Him: [for, had there been any,] lo! each deity would surely have stood apart [from the others] in whatever it had created,* and they would surely have [tried to] overcome one another! Limitless in His glory is God, [far] above anything that men may devise by way of definition,*
Hence, he who invokes, side by side with God, any other deity [- a deity] for whose existence he has no evidence - shall but find his reckoning with his Sustainer: [and,] verily, such deniers of the truth will never attain to a happy state!
[TRUE BELIEVERS are only they who have attained to faith in God and His Apostle, and who, whenever they are [engaged] with him upon a matter of concern to the whole community* do not depart [from whatever has been decided upon] unless they have sought [and obtained] his leave.* Verily, those who [do not abstain from the agreed ­upon action unless they] ask leave of thee - it is [only] they who [truly] believe in God and His Apostle! Hence, when they ask leave of thee for some [valid] reason of their own, grant thou this leave to whomsoever of them thou choose [to grant it],* and ask God to forgive them: for, behold, God is much-forgiving, a dispenser of grace!*
Yet they say: What sort of apostle is this [man] who eats food [like all other mortals] and goes about in the market places? Why has not an angel [visibly] been sent down unto him, to act as a warner together with him?"
and a Day on which the evildoer will bite his hands [in despair], exclaiming: “Oh, would that I had followed the path shown to me by the apostle!*
AND, INDEED, [long before Muhammad] We vouchsafed revelation unto Moses, and appointed his brother Aaron to help him to bear his burden;*
and who never invoke any [imaginary] deity side by side with God, and do not take any human beings life - [the life] which God has willed to be sacred - otherwise than in [the pursuit of] justice,* and do not commit adultery. And [know that] he who commits aught thereof* shall [not only] meet with a full requital
Said He: “Not so, indeed! Go forth, then, both of you, with Our messages: verify, We shall be with you, listening [to your call]!
Let the children of Israel go with us!'"
He replied: Nay indeed! My Sustainer is with me, [and] He will guide me!"
and We saved Moses and all who were with him,
hence, lay Thou wide open the truth between me and them,* and save me and those of the believers who are with me!"
And so We saved him and those [who were] with him in the fully-laden ark,
Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day].*
[After a while] she was told: “Enter this court!" - but when she saw it, she thought that it was a fathomless expanse of water, and she bared her legs.* Said he: “Behold, it is [but] a court smoothly paved with glass!"* Cried she: “O my Sustainer! I have been sinning against myself thy worshipping aught but Thee]: but [now] I have surrendered myself, with Solomon, unto the Sustainer of all the worlds!"
They answered: “We augur evil from thee and those that follow thee!"* Said he: “Your destiny, good or evil, rests with God yea, you are people undergoing a test!"*
Nay - who is it that has created the heavens and the earth, and sends down for you [life-giving] water from the skies? For it is by this means that We cause gardens of shining beauty to grow - [whereas] it is not in your power to cause [even one single of] its trees to grow! Could there be any divine power besides God? Nay, they [who think so] are people who swerve [from the path of reason]
Nay - who is it that has made the earth a fitting abode* [for living things], and has caused running waters [to flow] in its midst, and has set upon it moun­tains firm, and has placed a barrier between the two great bodies of water?* Could there be any divine power besides God? Nay, most of those [who think so] do not know [what they are saying]!
Nay - who is it that responds to the distressed when he calls out to Him, and who removes the ill [that caused the distress], and has made you inherit the earth?* Could there be any divine power besides God? How seldom do you keep this in mind!
Nay - who is it that guides you in the midst of the deep darkness of land and sea,* and sends forth the winds as a glad tiding of His coming grace?* Could there be any divine power besides God? Sublimely exalted is God above anything to which men may ascribe a share in His divinity!
Nay - who is it that creates [all life] in the first instance, and then brings it forth anew?* And who is it that provides you with sustenance out of heaven and earth?* Could there be any divine power besides God? Say: “[If you think so,] produce your evidence - if you truly believe in your claim!"*
And my brother Aaron - he is far better in speech than I am.* Send him, therefore, as a helper, so that he might [more eloquently] bear witness to my speaking the truth: for I fear indeed that they will give me the lie."
Now some say, “If we were to follow the guidance to which thou invitest us, we would be torn away from our very soil!"* Why - have We not established for them a sanc­tuary secure, to which, as a provision from Us, shall be gathered the fruits of all (good) things?* But most of them are unaware [of this truth].
and never call upon any other deity side by side with God. There is no deity save Him. Everything is bound to perish, save His [eternal] self.* With Him rests all judgment; and unto Him shall you all be brought back.
Now there is among men many a one who says [of himself and of others like him], “We do believe in God" - but whenever he is made to suffer in God's cause, he thinks that persecution at the hands of man is as [much to be feared, or even more than,] God's chastisement;* whereas, if succour from thy Sustainer comes [to those who truly believe]* he is sure to say. “Behold, we have always been with you!" Is not God fully aware of what is in the hearts of all creatures?
Yet most certainly will they have to bear their own burdens, and other burdens besides their own;* and most certainly will they be called to account on Resurrection Day for all their false assertions!
But as for those who strive hard in Our cause -We shall most certainly guide them onto paths that lead unto Us:* for, behold, God is indeed with the doers of good.
O PROPHET! Behold, We have made lawful to thee thy wives unto whom thou hast paid their dowers,* as well as those whom thy right hand has come to possess from among the captives of war whom God has bestowed upon thee.* And [We have made lawful to thee] the daughters of thy paternal uncles and aunts, and the daughters of thy maternal uncles and aunts, who have migrated with thee [to Yathrib];* and any believing woman who offers herself freely to the Prophet and whom the Prophet might be willing to wed:* [this latter being but] a privilege for thee, and not for other believers - [seeing that] We have already made known what We have enjoined upon them with regard to their wives and those whom their right hands may possess.* [And] in order that thou be not burdened with [undue] anxiety - for God is indeed much-forgiving, a dispenser of grace –
AND [thus], indeed, did We grace David with Our favour:* “O you mountains! Sing with him the praise of God! And [likewise] you birds!"* And We softened all sharpness in him,*
[The apostles] replied: “Your destiny, good or evil, is [bound up] with yourselves!* [Does it seem evil to you] if you are told to take [the truth] to heart? Nay, but you are people who have wasted their own selves!"*
And [one day,] when [the child] had become old enough to share in his [father's] endeavours,* the latter said: “O my dear son! I have seen in a dream that I should sacrifice thee: consider, then, what would be thy view!" [Ishmael] answered: “O my father! Do as thou art bidden: thou wilt find me, if God so wills, among those who are patient in adversity!"
[and for this,] behold, We caused* the mountains to join him in extolling Our limitless glory at eventide and at sun­rise,
And We bestowed upon him new offspring,* doubling their number as an act of grace from Us, and as a reminder unto all who are endowed with insight.
[And they will say to one another: “Do you see] this crowd of people who rushed headlong [into sin] with you?* No welcome to them! Verily, they [too] shall have to endure the fire!"*
But if those who are bent on evildoing posses­sed all that is on earth, and twice as much,* they would surely offer it as ransom from the awful suffering [that will befall them] on the Day of Resur­rection:* for, something with which they had not reckoned before will [by then] have been made obvious to them by God;*
Now [as for Pharaoh and his followers,] when he came to them, setting forth the truth from Us, they said, “Slay the sons of those who share his beliefs,* and spare [only] their women!" - but the guile of those deniers of the truth could not lead to aught but failure.
“And then - why have no golden armlets been bestowed on him?* or why have no angels come together with him?"
AND SO, [when you fight in a just cause,] do not lose heart and [never] beg for peace: for, seeing that God is with you, you are bound to rise high [in the end];* and never will He let your [good] deeds go to waste.
It is He who from on high has bestowed inner peace upon the hearts of the believers,* so that - seeing that God's are all the forces of the heavens and the earth, and that God is all-knowing, truly wise - they might grow yet more firm in their faith;*
MUHAMMAD is God's Apostle; and those who are [truly] with him are firm and unyielding* towards all deniers of the truth, [yet] full of mercy towards one another.* Thou canst see them bowing down, pros­trating themselves [in prayer], seeking favour with God and [His] goodly acceptance: their marks are on their faces, traced by prostration.* This is their parable in the Torah as well as their parable in the Gospel:* [they are] like a seed that brings forth its shoot, and then He strengthens it, so that it grows stout, and [in the end] stands firm upon its stem, delighting the sowers. [Thus will God cause the believers to grow in strength,] so that through them He might confound the deniers of the truth.* [But] unto such of them as may [yet] attain to faith and do righteous deeds, God has promised forgiveness and a reward supreme.*
And every human being will come forward with [his erstwhile] inner urges and [his] conscious mind,*
who has set up another deity beside God:* cast him, then, cast him into suffering severe!"
And do not ascribe divinity to aught side by side with God:* verily, I am a plain warner to you from Him!"
Say thou: “Wait, [then,] hopefully; behold, I, too, shall hopefully wait with you!"*
He it is who has created the heavens and the earth in six aeons, and is established on the throne of His almightiness.* He knows all that enters the earth, and all that comes out of it, as well as all that descends from the skies, and all that ascends to them.* And He is with you wherever you may be; and God sees all that you do.
They [who will remain without] will call out to those [within], “Were we not with you?" - [to which] the others will answer: “So it was! But you allowed yourselves to succumb to temptation,* and you were hesitant [in your faith],* and you were doubtful [of resurrection]; and your wishful thinking beguiled you until God's command came to pass:* for, [indeed, your own] deceptive thoughts about God deluded you*
Indeed, [even aforetime] did We send forth Our apostles with all evidence of [this] truth; and through them* We bestowed revelation from on high, and [thus gave you] a balance [wherewith to weigh right and wrong], so that men might behave with equity; and We bestowed [upon you] from on high [the ability to make use of] iron, in which there is awesome power as well as [a source of] benefits for man:* and [all this was given to you] so that God might mark out those who would stand up for him and His Apostle,* even though He [Himself] is beyond the reach of human perception.* Verily, God is powerful, almighty!
ART THOU NOT aware that God knows all that is in the heavens and all that is on earth? Never can there be a secret confabulation between three persons without His being the fourth of them, nor between five without His being the sixth of them; and neither between less than that, or more, without His being with them wherever they may he. But in the end, on Resurrection Day, He will make them truly understand what they did: for, verily, God has full knowledge of everything.
ART THOU NOT aware of how those who would always dissemble [their real feelings]* speak to their truth-denying brethren from among the followers of earlier revelation:* “If you are driven away, we shall most certainly go forth with you, and shall never pay heed to anyone against you; and if war is waged against you, we shall most certainly come to your succour." But God bears witness that they are most flagrantly lying:
[for] if those [to whom they have pledged themselves] are indeed driven away, they will not go forth with them; and if war is waged against them, they will not come to their succour; and even if they [try to] succour them, they will most certainly turn their backs [in flight], and in the end will [themselves] find no succour.
Indeed, you have had a good example in Abraham and those who followed him, when they said unto their [idolatrous] people: "Verily, we are quit of you and of all that you worship instead of God: we deny the truth of whatever you believe; and between us and you there has arisen enmity and hatred, to last until such a time* as you come to believe in the One God!" The only exception was* Abraham's saying to his father "I shall indeed pray for [God's] forgiveness for thee,* although I have it not in my power to obtain anything from God in thy behalf." [And Abraham and his followers prayed:] "O our Sustainer! In Thee have we placed our trust, and unto Thee do we turn: for unto Thee is all journeys' end.
O you who have attained to faith! Turn unto God in sincere repentance:* it may well be .that your Sustainer will efface from you your bad deeds, and will admit you into gardens through which running waters flow, on a Day on which God will not shame the Prophet and those who share his faith:* their light will spread rapidly before them, and on their right;* [and] they will pray: "O our Sustainer! Cause this our light to shine for us forever,* and forgive us our sins: for, verily, Thou hast the power to will anything!"
For those who are bent on denying the truth God has propounded a parable in [the stories of] Noah's wife and Lot's wife: they were wedded to two of Our righteous servants, and each one betrayed her husband;* and neither of the two [husbands] will be of any avail to these two women when they are told [on Judgment Day], "Enter the fire with all those [other sinners] who enter it!"*
SAY [O Prophet]: "What do you think? Whether God destroys me and those who follow me, or graces us with His mercy* - is there anyone that could protect [you] deniers of the truth from grievous suffering [in the life to come]?"
And [know] that all worship* is due to God [alone]: hence, do not invoke anyone side by side with God!
BEHOLD, [O Prophet,] thy Sustainer knows that thou keepest awake [in prayer] nearly two-thirds of the night, or one-half of it, or a third of it, together with some of those who follow thee.* And God who determines the measure of night and day, is aware that you would never grudge it:* and therefore He turns towards you in His grace. Recite, then, as much of the Qur'an as you may do with ease. He knows that in time there will be among you sick people, and others who will go about the land in search of God's bounty, and others who will fight in God's cause.* Recite, then, [only] as much of it as you may do with ease, and be constant in prayer, and spend in charity,* and [thus] lend unto God a goodly loan: for whatever good deed you may offer up in your own behalf, you shall truly find it with God - yea, better, and richer in reward. And [always] seek God's forgiveness: behold, God is much-forgiving, a dispenser of grace!
and we were wont to indulge in sinning together with all [the others] who indulged in it;