The way of those upon whom Thou hast bestowed Thy blessings,* not of those who have been condemned [by Thee], nor of those who go astray!*
THIS DIVINE WRIT - let there be no doubt about it is [meant to be] a guidance for all the God-conscious.*
BEHOLD, as for those who are bent on denying the truth* - it is all one to them whether thou warnest them or dost not warn them: they will not believe.
And when they are told, "Do not spread corruption on earth," they answer, "We are but improving things!"
Oh, verily, it is they, they who are spreading corruption but they perceive it not?*
And when they are told, "Believe as other people believe," they answer, "Shall we believe as the weak-minded believe?" Oh, verily, it is they, they who are weak-minded -but they know it not!
Their parable is that of people who kindle a fire: but as soon as it has illumined all around them, God takes away their light and leaves them in utter darkness, wherein they cannot see:
Deaf, dumb, blind - and they cannot turn back.
who has made the earth a resting-place for you and the sky a canopy, and has sent down water from the sky and thereby brought forth fruits for your sustenance: do not, then, claim that there is any power that could rival God,* when you know [that He is One].
Behold, God does not disdain to propound a parable of a gnat, or of something [even] less than that.* Now, as for those who have attained to faith, they know that it is the truth from their Sustainer - whereas those who are bent on denying the truth say, "What could God mean by this parable?" In this way does He cause many a one to go astray, just as He guides many a one aright: but none does He cause thereby to go astray save the iniquitous,
AND LO!* Thy Sustainer said unto the angels: "Behold, I am about to establish upon earth one who shall inherit it."* They said: "Wilt Thou place on it such as will spread corruption thereon and shed blood -whereas it is we who extol Thy limitless glory, and praise Thee, and hallow Thy name?" [God] answered: "Verily, I know that which you do not know."
They replied: "Limitless art Thou in Thy glory! No knowledge have we save that which Thou hast imparted unto us. Verily, Thou alone art all-knowing, truly wise."
And We said: "O Adam, dwell thou and thy wife in this garden,* and eat freely thereof, both of you, whatever you may wish; but do not approach this one tree, lest you become wrongdoers."*
[For although] We did say, "Down with you all from this [state]," there shall, none the less, most certainly come unto you guidance from Me: and those who follow My guidance need have no fear, and neither shall they grieve;
Believe in that which I have [now] bestowed from on high, confirming the truth already in your possession, and be not foremost among those who deny its truth; and do not barter away My messages for a trifling gain;* and of Me, of Me be conscious
And do not overlay the truth with falsehood, and do not knowingly suppress the truth;*
Do you bid other people to be pious, the while you forget your own selves -and yet you recite the divine writ? Will you not, then, use your reason? ;
and remain conscious of [the coming of] a Day when no human being shall in the least avail another, nor shall intercession be accepted from any of them, nor ransom taken from them,* and none shall be succoured.
And [remember] when Moses prayed for water for his people and We replied, "Strike the rock with thy staff!"-whereupon twelve springs gushed forth from it, so that all the people knew whence to drink.* [And Moses said:] "Eat and drink the sustenance provided by God, and do not act wickedly on earth by spreading corruption."
VERILY, those who have attained to faith [in this divine writ], as well as those who follow the Jewish faith, and the Christians, and the Sabians* -all who believe in God and the Last Day and do righteous deeds-shall have their reward with their Sustainer; and no fear need they have, and neither shall they grieve.*
Said they: "Pray on our behalf unto thy Sustainer that He make clear to us what she is to be like." [Moses] replied: "Behold, He says it is to be a cow neither old nor immature, but of art age in-between. Do, then, what you have been bidden!"
[Moses] answered: "Behold, He says it is to be a cow not broken-in to plough the earth or to water the crops, free of fault, without markings of any other colour."Said they: "At last thou hast brought out the truth!"-and thereupon they sacrificed her, although they had almost left it undone.*
For, when they meet those who have attained to faith. they say, "We believe [as you believe]" - but when they find themselves alone with one another, they say. "Do you inform them of what God has disclosed to you, so that they might use it in argument against you, quoting the words of your Sustainer?* Will you not. then, use your reason?"
Do they not know, then, that God is aware of all that they would conceal as well as of all that they bring into the open?
And there are among them unlettered people who have no real knowledge of the divine writ,* [following] only wishful beliefs and depending on nothing but conjecture.
And they say, "The fire will most certainly not touch us for more than a limited number of days."* Say [unto them]: "Have you received a promise from God - for God never breaks His promise - or do you attribute to God something which you cannot know?"
AND LO! We accepted this solemn pledge from [you,] ' the children of Israel:* "You shall worship none but God; and you shall do good unto your parents and kinsfolk, and the orphans, and the poor; and you shall speak unto all people in a kindly way; and you shall be constant in prayer; and you shall spend in charity.* "And yet, save for a few of you, you turned away: for you are obstinate folk!*
And lo! We accepted your solemn pledge that you would not shed one another's blood, and would not drive one another from your homelands - whereupon you acknowledged it; and thereto you bear witness [even now].
All who buy the life of this world at the price of the life to come - their suffering shall not be lightened, nor shall they be succoured!
For, indeed, We vouchsafed unto Moses the divine writ and caused apostle after apostle to follow him;* and We vouchsafed unto Jesus, the son of Mary, all evidence of the truth, and strengthened him with holy inspiration.* [Yet] is it not so that every time an apostle came unto you with something that was not to your liking, you gloried in your arrogance, and to some of them you gave the lie, while others you would slay?*
Is it not so that every time they made a promise [unto God], some of them cast it aside? Nay, indeed: most of them do not believe.
And [even now,] when there has come unto them an apostle from God, confirming the truth already in their possession, some of those who were granted revelation aforetime cast the divine writ behind their backs as though unaware [of what it says],*
and follow [instead] that which the evil ones used to practice during Solomon's reign - for it was not Solomon who denied the truth, but those evil ones denied it by teaching people sorcery* -; and [they follow] that which has come down through the two angels in Babylon, Hurut and Marut-although these two never taught it to anyone without first declaring, "We are but a temptation to evil: do not, then, deny [God's] truth!"* And they learn from these two how to create discord between a man and his wife; but whereas they can harm none thereby save by God's leave, they acquire a knowledge that only harms themselves and does not benefit them - although they know; indeed, that he who acquires this [knowledge] shall have no share in the good of the life to come.* For, vile indeed is that [art] for which they have sold their own selves -had they but known it!
O YOU who have attained to faith! Do not say [to the Prophet], "Listen to us," but rather say, "Have patience with us," and hearken [unto him], since grievous suffering awaits those who deny the truth.*
Neither those from among the followers of earlier revelation who are bent on denying the truth, nor those who ascribe divinity to other beings beside God, would like to see any good* ever bestowed upon you from on high by your Sustainer; but God singles out for His grace whom He wills-for God is limitless in His great bounty.
Dost thou not know that God's is the dominion over the heavens and the earth, and that besides God you have none to protect you or bring you succour?
Yea, indeed: everyone who surrenders his whole being unto God,* and is a doer of good withal, shall have his reward with his Sustainer; and all such need have no fear, and neither shall they grieve.*
Furthermore, the Jews assert, "The Christians have no valid ground for their beliefs," while the Christians assert, "The Jews have no valid ground for their beliefs" - and both quote the divine writ! Even thus, like unto what they say, have [always] spoken those who were devoid of knowledge;"* but it is God who will judge between them on Resurrection Day with regard to all on which they were wont to differ.*
AND [only] those who are devoid of knowledge say, "Why does God not speak unto us, nor is a [miraculous] sign shown to us?" Even thus, like unto what they, say, spoke those who lived before their time* their hearts are all alike. Indeed, We have made all the signs manifest unto people who are endowed with inner certainty.
Verily, We have sent thee [O Prophet] with the truth, as a bearer of glad tidings and a warner: and thou shalt not be held accountable for those who are destined for the blazing fire.
For, never will the Jews be pleased with thee. nor yet the Christians, unless thou follow their own creeds. Say: "Behold, God's guidance is the only true guidance." And, indeed, if thou shouldst follow their errant views after all the knowledge that has come unto thee. thou wouldst have none to protect thee from God, and none to bring thee succour.
and remain conscious of [the coming of] a Day when no human being shall in the least avail another, nor shall ransom be accepted from any of them, nor shall intercession be of any use to them, and none shall be succoured.*
And [remember this:] when his Sustainer tried Abraham by [His] commandments and the latter fulfilled them,* He said: "Behold, I shall make thee a leader of men. "Abraham asked: "And [wilt Thou make leaders] of my offspring as well? "[God] answered: "My covenant does not embrace the evildoers."*
And this very thing did Abraham bequeath unto his children, and [so did] Jacob: "O my children! Behold, God has granted you the purest faith; so do not allow death to overtake you ere you have surrendered yourselves unto Him."
Now those people have passed away; unto them shall be accounted what they have earned, and unto you, what you have earned; and you will not be, judged on the strength of what they did.*
Say: "We believe in God, and in that which has been bestowed from on high upon us, and that which has been bestowed upon Abraham and Ishmael and Isaac and Jacob and ,their descendants,* and that which has been vouchsafed to Moses and Jesus; and that which has been vouchsafed to all the [other] prophets by their Sustainer: we make no distinction between any of them.* And it is unto Him that we surrender ourselves."
"Now those people have passed away; unto them shall be accounted what they have earned, and unto you, what you have earned; and you will not be judged on the strength of what they did."
the truth from thy Sustainer!* Be not, then, among the doubters:
Hence, from wherever thou mayest come forth, turn thy face [in prayer] towards the Inviolable House of Worship; and wherever you all may be, turn your faces towards it, so that people should have no argument against you unless they are bent upon wrongdoing.* And hold not them in awe, but stand in awe of Me, and [obey Me,] so that I might bestow upon you the full measure of My blessings., and that you might follow the right path.
so remember Me, and I shall remember you; and be grateful unto Me, and deny Me not.
And say not of those who are slain in God's cause, "They are dead": nay, they are alive, but you perceive it not.
[Hence,] behold, As-Safa and Al-Marwah are among the symbols set up by God;* and thus, no wrong does he who, having come to the Temple on pilgrimage or on a pious visit, strides to and fro between these two:* for, if one does more good than he is bound to do-behold, God is responsive to gratitude, all-knowing.*
In this state shall they abide; [and] neither will their suffering, be lightened, nor will they be granted respite.
AND YOUR GOD is the One God: there is no deity save Him, the Most Gracious, the Dispenser of Grace.
O MANKIND! Partake of what is lawful and good on earth, and follow not Satan's footsteps: for, verily, he is your open foe,
and bids you only to do evil, and to commit deeds of abomination, and to attribute unto God something of which you have no knowledge.*
But when they are told, "Follow what God has bestowed from on high," some answer, "Nay, we shall follow [only] that which we found our forefathers believing in and doing." Why, even if their forefathers did not use their reason at all, and were devoid of all guidance?
And so, the parable of those who re bent on denying the truth is that of the beast which hears the shepherd's cry, and hears in it nothing but the sound of a voice and a call.* Deaf are they, and dumb, and blind: for they do not use their reason.
He has forbidden to you only carrion, and blood, and the flesh of swine, and that over which any name other than God's has been invoked;* but if one is driven by necessity - neither coveting it nor exceeding his immediate need -no sin shall be upon him: for, behold, God is much-forgiving, a dispenser of grace.
VERILY, as for those who suppress aught of the revelation* which God has bestowed from on high, and barter it away for a trifling gain - they but fill their bellies with fire. And God will not speak unto them on the Day of Resurrection, nor will He cleanse them [of their sins]; and grievous suffering awaits them.
If, however, one has reason to fear that the testator has committed a mistake or a [deliberate] wrong, and thereupon brings about a settlement between the heirs,* he will incur no sin [thereby]. Verily, God is much-forgiving, a dispenser of grace.
It was the month of Ramadan in which the Qur'an was [first] bestowed from on high as a guidance unto man and a self-evident proof of that guidance, and as the standard by which to discern the true from the false. Hence, whoever of you lives to see* this month shall fast throughout it; but he that is ill, or on a journey, [shall fast instead for the same] number of other days. God wills that you shall have ease, and does not will you to suffer hardship; but [He desires] that you complete the number [of days required], and that you extol God for His having guided you aright, and that you render your thanks [unto Him].
IT IS lawful for you to go in unto your wives during the night preceding the [day's] fast: they are as a garment for you, and you are as a garment for them. God is aware that you would have deprived yourselves of this right,* and so He has turned unto you in His mercy and removed this hardship from you. Now, then, you may lie with them skin to skin, and avail yourselves of that which God has ordained for you,* and eat and drink until you can discern the white streak of dawn against the blackness of night,* and then resume fasting until nightfall; but do not lie with them skin to skin when you are about to abide in meditation in houses of worship.* These are the bounds set by God: do not, then, offend against them - [for] it is thus that God makes clear His messages unto mankind, so that they might remain conscious of Him.
AND DEVOUR NOT one another's possessions wrongfully, and neither employ legal artifices* with a view to devouring sinfully, and knowingly, anything that by right belongs to others.*
AND FIGHT in God's cause against those who wage war against you, but do not commit aggression-for, verily, God does not love aggressors.*
And slay them wherever you may come upon them, and drive them away from wherever they drove you away - for oppression is even worse than killing.* And fight not against them near the Inviolable House of Worship unless they fight against you there first;* but if they fight against you, slay them: such shall be the recompense of those who deny the truth.
Hence, fight against them until there is no more oppression and all worship is devoted to God alone;* but if they desist, then all hostility shall cease, save against those who [wilfully] do wrong.
And spend [freely] in God's cause, and let not your own hands throw you into destruction;* and persevere in doing good: behold, God loves the doers of good.
AND PERFORM the pilgrimage and the pious visit [to Mecca ]* in honour of God; and if you are held back, give instead whatever offering you can easily afford. And do not shave your heads until the offering has been sacrificed;* but he from among you who is ill or suffers from an ailment of the head shall redeem himself by fasting, or alms, or [any other] act of worship. And if you are hale and secure,* then he who takes advantage of a pious visit before the [time of] pilgrimage shall give whatever offering he can easily afford;* whereas he who cannot afford it shall fast for three days during the pilgrimage and for seven days after your return: that is, ten full [days]. All this relates to him who does not live near the Inviolable House of Worship.* And remain conscious of God, and know that God is severe in retribution.*
The pilgrimage shall take place in the months appointed for it.* And whoever undertakes the pilgrimage in those [months] shall, while on pilgrimage, abstain from lewd speech, from all wicked conduct, and from quarrelling; and whatever good you may do, God is aware of it. And make provision for yourselves - but, verily, the best of all provisions is God-consciousness: remain, then, conscious of Me, O you who are endowed with insight!
And bear God in mind during the appointed days;* but he who hurries away within two days shall incur no sin, and he who tarries longer shall incur no sin, provided that he is conscious of God. Hence, remain conscious of God, and know that unto Him you shall be gathered.
But whenever he prevails, he goes about the earth spreading corruption and destroying [man's] tilth and progeny:* and God does not love corruption.
O you who have attained to faith! Surrender yourselves wholly unto God,* and follow not Satan's footsteps, for, verily, he is your open foe.
FIGHTING is ordained for you, even though it be hateful to you; but it may well be that you hate a thing the while it is good for you, and it may well be that you love a thing the while it is bad for you: and God knows, whereas you do not know.*
They will ask thee about fighting in the sacred month.* Say: "Fighting in it is an awesome thing (grave transgression); but turning men away from the path of God and denying Him, and [turning them away from] the Inviolable House of Worship and expelling its people there from - [all this] is yet more awesome (greater transgression) in the sight of God, since oppression is more awesome (greater transgression) than killing." [Your enemies] will not cease to fight against you till they have turned you away from your faith, if they can. But if any of you should turn away from his faith and die as a denier of the truth - these it is whose works will go for nought in this world and in the life to come; and these it is who are destined for the fire, therein to abide.
AND DO NOT marry women who ascribe divinity to aught beside God ere they attain to [true] belief: for any believing bondwoman [of God]* is certainly better than a woman who ascribes divinity to aught beside God, even though she please you greatly. And do not give your women in marriage to men who ascribe divinity to aught beside God ere they attain to [true] belief: for- any believing bondman [of God] is certainly better than a man who ascribes divinity to aught beside God, even though he please you greatly. [Such as] these invite unto the fire, whereas God invites unto paradise, and unto [the achievement of] forgiveness by His leave; and He makes clear His messages unto mankind, so that they might bear them in mind.
AND THEY will ask thee about [woman's] monthly courses. Say: "It is a vulnerable condition. Keep, therefore, aloof from women during their monthly courses, and do not draw near unto them until they are cleansed; and when they are cleansed, go in unto them as God has bidden you to do."* Verily, God loves those who turn unto Him in repentance* and He loves those who keep themselves pure.
AND DO NOT allow your oaths in the name of God to become an obstacle to virtue and God-consciousness and the promotion of peace between men:* for God is all-hearing, all-knowing.
God will not take you to task for oaths which you may have uttered without thought, but will take you to task [only] for what your hearts have conceived [in earnest]: for God is much-forgiving, forbearing.
And the divorced women shall undergo, without remarrying,* a waiting-period of three monthly courses: for it is not lawful for them to conceal what God may have created in their wombs,* if they believe in God and the Last Day. And during this period their husbands are fully entitled to take them back, if they desire reconciliation; but, in accordance with justice, the rights of the wives [with regard to their husbands] are equal to the [husbands'] rights with regard to them, although men have precedence over them [in this respect].* And God is almighty, wise.
A divorce may be [revoked] twice, whereupon the marriage must either be resumed in fairness or dissolved in a goodly manner.* And it is not lawful for you to take back anything of what you have ever given to your wives unless both [partners] have cause to fear that they may not be able to keep within the bounds set by God: hence, if you have cause to fear that the two may not be able to keep within the bounds set by God, there shall be no sin upon either of them for what the wife may give up [to her husband] in order to free herself.* These are the bounds set by God; do not, then, transgress them: for they who transgress the bounds set by God-it is they, they who are evildoers!
And if he divorces her [finally], she shall thereafter not be lawful unto him unless she first takes another man for husband; then, if the latter divorces her, there shall be no sin upon either of the two if they return to one another-provided that both of them think that they will be able to keep within the bounds set by God: for these are the bounds of God which He makes clear unto people of [innate] knowledge.
And so, when you divorce women and they are about to reach the end of their waiting-term, then either retain them in a fair manner or let them go in a fair manner. But do not retain them against their will in order to hurt [them]: for he who does so sins indeed against himself. And do not take [these] messages of God in a frivolous spirit; and remember the blessings with which God has graced you, and all the revelation and the wisdom which He has bestowed on you from on high in order to admonish you thereby; and remain conscious of God, and know that God has full knowledge of everything.
And when you divorce women, and they have come to the end of their waiting-term, hinder them not from marrying other men if they have agreed with each other in a fair manner. This is an admonition unto every one of you who believes in God and the Last Day; it is the most virtuous [way] for you, and the cleanest. And God knows, whereas you do not know.
And the [divorced] mothers may nurse their children for two whole years, if they wish to complete the period of nursing; and it is incumbent upon him who has begotten the child to provide in a fair manner for their sustenance and clothing. No human being shall be burdened with more than he is well able to bear: neither shall a mother be made to suffer because of her child, nor, because of his child, he who has begotten it. And the same duty rests upon the [father's] heir. And if both [parents] decide, by mutual consent and counsel, upon separation [of mother and child],* they will incur no sin [thereby]; and if you decide to entrust your children to foster-mothers, you will incur no sin provided you ensure, in a fair manner, the safety of the child which you are handing over.* But remain conscious of God, and know that God sees all that you do.
And if any of you die and leave wives behind, they shall undergo, without remarrying,* a waiting-period of four months and ten days; whereupon, when they have reached the end of their waiting-term, there shall be no sin* in whatever they may do with their persons in a lawful manner. And God is aware of all that you do.
But you will incur no sin if you give a hint of [an intended] marriage-offer to [any of] these women, or if you conceive such an intention without making it obvious: [for] God knows that you intend to ask them in marriage.* Do not, however, plight your troth with them in secret, but speak only in a decent manner; and do not proceed with tying the marriage-knot ere the ordained [term of waiting] has come to its end. And know that God knows what is in your minds, and therefore remain conscious of Him; and know, too, that God is much-forgiving, forbearing.
You will incur no sin if you divorce women while you have not yet touched them nor settled a dower upon them;* but [even in such a case] make provision for them - the affluent according to his means, and the straitened according to his means - a provision in an equitable manner: this is a duty upon all who would do good.*
And if you divorce them before having touched them, but after having settled a dower upon them, then [give them] half of what you have settled - unless it be that they forgo their claim or he in whose hand is the marriage-tie* forgoes his claim [to half of the dower]: and to forgo what is due to you is more in accord with God-consciousness. And forget not [that you are to act with] grace towards one another: verily, God sees all that you do.
AND IF any of you die and leave wives behind, they bequeath thereby to their widows [the right to] one year's maintenance without their being obliged to leave [the dead husband's home].* If, however, they leave [of their own accord], there shall be no sin in whatever they may do with themselves in a lawful manner.* And God is almighty, wise.
ART THOU NOT aware of those who forsook their homelands in their thousands for fear of death-whereupon God said unto them, "Die," and later brought them back to life ?* Behold, God is indeed limitless in His bounty unto man -but most people are ungrateful.
Art thou not aware of those elders of the children of Israel , after the time of Moses, how they said unto a prophet of theirs,* "Raise up a king for us, [and] we shall fight in God's cause"? Said he: "Would you, perchance, refrain from fighting if fighting is ordained for you?" They answered: "And why should we not fight in God's cause when we and our children have been driven from our homelands?"* Yet, when fighting was ordained for them, they did turn back, save for a few of them; but God had full knowledge of the evildoers.
And when Saul set out with his forces, he said: "Behold, God will now try you by a river: he who shall drink of it will not belong to me, whereas he who shall refrain from tasting it - he, indeed, will belong to me; but forgiven shall be he* who shall scoop up but a single handful." However, save for a few of them, they all drank [their fill] of it. And as soon as he and those who had kept faith with him had crossed the river, the others said: "No strength have we today [to stand up] against Goliath and his forces!" [Yet] those who knew with certainty that they were destined to meet God, replied: "How often has a small host overcome a great host by God's leave! For God is with those who are patient in adversity."
O YOU who have attained to faith! Spend [in Our way] out of what We have granted you as sustenance ere there come a Day* when there will be no bargaining, and no friendship, and no intercession. And they who deny the truth -it is they who are evildoers!
GOD - there is no deity save Him, the Ever-Living, the Self-Subsistent Fount of All Being. Neither slumber overtakes Him, nor sleep. His is all that is in the heavens and all that is on earth. Who is there that could intercede with Him, unless it be by His leave? He knows all that lies open before men and all that is hidden from them,* whereas they cannot attain to aught of His knowledge save that which He wills [them to attain]. His eternal power* overspreads the heavens and the earth, and their upholding wearies Him not. And he alone is truly exalted, tremendous.
THERE SHALL BE no coercion in matters of faith.* Distinct has now become the right way from [the way of] error: hence, he who rejects the powers of evil* and believes in God has indeed taken hold of a support most unfailing, which shall never give way: for God is all-hearing, all-knowing.
ART THOU NOT aware of that [king] who argued with Abraham about his Sustainer, (simply] because God had granted him kingship? Lo! Abraham said: "My Sustainer is He who grants life and deals death." [The king] replied: "I [too] grant life and deal death!" Said Abraham: "Verily, God causes the sun to rise in the east; cause it, then, to rise in the west!" Thereupon he who was bent on denying the truth remained dumbfounded: for God does not guide people who [deliberately] do wrong.*
They who spend their possessions for the sake of God and do not thereafter mar* their spending by stressing their own benevolence and hurting [the feelings of the needy] shall have their reward with 'their Sustainer, and no fear need they have, and neither shall they grieve.
O you who have attained to faith! Do not deprive your charitable deeds of all worth by stressing your own benevolence and hurting [the feelings of the needy], as does he who spends his wealth only to be seen and praised by men, and believes not in God and the Last Day: for his parable is that of a smooth rock with [a little] earth upon it - and then a rainstorm smites it and leaves it hard and bare. Such as these shall have no gain whatever from all their [good] works: for God does not guide people who refuse to acknowledge the truth.
O you who have attained to faith! Spend on others out of the good things which you may have acquired, and out of that which We bring forth for you from the earth; and choose not for your spending the bad things which you yourselves would not accept without averting your eyes in disdain. And know that God is self-sufficient, ever to be praised.
It is not for thee [O Prophet] to make people follow the right path,* since it is God [alone] who guides whom He wills. And whatever good you may spend on others is for your own good, provided that you spend only out of a longing for God's countenance: for, whatever good you may spend will be repaid unto you in full, and you shall not be wronged.
[And give] unto [such of] the needy who, being wholly wrapped up in God's cause, are unable to go about the earth [in search of livelihood].* He who is unaware [of their condition] might think that they are wealthy, because they abstain [from begging]; [but] thou canst recognize them by their special mark: they do not beg of men with importunity. And whatever good you may spend [on them], verily, God knows it all.
Those who spend their possessions [for the sake of God] by night and by day, secretly and openly, shall have their reward with their Sustainer; and no fear need they have, and neither shall they grieve.
THOSE who gorge themselves on usury* behave but as he might behave whom Satan has confounded with his touch; for they say, "Buying and selling is but a kind of* usury" - the while God has made buying and selling lawful and usury unlawful. Hence, whoever becomes aware of his Sustainer's admonition,* and thereupon desists [from usury], may keep his past gains, and it will be for God to judge him; but as for those who return to it -they are destined for the fire, therein to abide!
God deprives usurious gains of all blessing, whereas He blesses charitable deeds with manifold increase.* And God does not love anyone who is stubbornly ingrate and persists in sinful ways.
Verily, those who have attained to faith and do good works, and are constant in prayer, and dispense charity - they shall have their reward with their Sustainer, and no fear need they have, and neither shall they grieve.
for if you do it not, then know that you are at war with God and His Apostle. But if you repent, then you shall be entitled to [the return of] your principal :* you will do no wrong, and neither will you be wronged.
And be conscious of the Day on which you shall be brought back unto God, whereupon every human being shall be repaid in full for what he has earned, and none shall be wronged .*
O YOU who have attained to faith! Whenever you give or take credit* for a stated term, set it down in writing. And let a scribe write it down equitably between you; and no scribe shall refuse to write as God has taught him:* thus shall he write. And let him who contracts the debt dictate; and let him be conscious of God, his Sustainer, and not weaken anything of his undertaking.* And if he who contracts the debt is weak of mind or body, or, is not able to dictate himself,* then let him who watches over his interests dictate equitably. And call upon two of your men to act as witnesses; and if two men are not available, then a man and two women from among such as are acceptable to you as witnesses, so that if one of them should make a mistake, the other could remind her.* And the witnesses must not refuse [to give evidence] whenever they are called upon. And be not loath to write down every contractual provision,* be it small or great, together with the time at which it falls due; this is more equitable in the sight of God, more reliable as evidence, and more likely to prevent you from having doubts [later]. If, however, [the transaction] concerns ready merchandise which you transfer directly unto one another, you will incur no sin if you do not write it down. And have witnesses whenever you trade with one another, but neither scribe nor witness must suffer harm;* for if you do [them harm], behold, it will be sinful conduct on your part. And remain conscious of God, since it is God who teaches you [herewith] - and God has full knowledge of everything.
And if you are on a journey and cannot find a scribe, pledges [may be taken] in hand: but if you trust one another, then let him who is trusted fulfil his trust, and let him be conscious of God, his Sustainer. And do not conceal what you have witnessed* - for, verily, he who conceals it is sinful at heart; and God has full knowledge of all that you do.
THE APOSTLE, and the believers with him, believe in what has been bestowed upon him from on high by his Sustainer: they all believe in God, and His angels, and His revelations, and His apostles, making no distinction between any of His apostles;* and they say: We have heard, and we pay heed. Grant us Thy forgiveness, O our Sustainer, for with Thee is all journeys' end!
God does not burden any human being with more than he is well able to bear: in his favour shall be whatever good he does, and against him whatever evil he does. O our Sustainer! Take us not to task if we forget or unwittingly do wrong! "O our Sustainer! Lay not upon us a burden such as Thou didst lay upon those who lived before us!* O our Sustainer! Make us not bear burdens which we have no strength to bear! "And efface Thou our sins, and grant us forgiveness, and bestow Thy mercy upon us! Thou art our Lord Supreme: succour us, then, against people who deny the truth!"
GOD - there is no deity save Him, the Ever-Living, the Self-Subsistent Fount of All Being!
Verily, nothing on earth or in the heavens is hidden from God.
He it is who shapes you in the wombs as He wills. There is no deity save Him, the Almighty, the Truly Wise.
"O our Sustainer! Let not our hearts swerve from the truth after Thou hast guided us; and bestow upon us the gift of Thy grace: verily, Thou art the [true] Giver of Gifts.
"O our Sustainer! Verily, Thou wilt gather mankind together to witness the Day about [the coming of] which there is no doubt: verily, God never fails to fulfil His promise."
BEHOLD, as for those who are bent on denying the truth - neither their worldly possessions nor their offspring will in the least avail them against God; and it is they, they who shall be the fuel of the fire!
GOD [Himself] proffers evidence* - and [so do] the angels and all who are endowed with knowledge - that there is no deity save Him, the Upholder of Equity: there is no deity save Him, the Almighty, the Truly Wise.
How, then, [will they fare] when We shall gather them all together to witness the Day about [the coming of] which there is no doubt, and every human being shall be repaid in full for what he has done, and none shall be wronged?
LET NOT the believers take those who deny the truth for their allies in preference to the believers* - since he who does this cuts himself off from God in everything - unless it be to protect yourselves against them in this way.* But God warns you to beware of Him: for with God is all journeys' end.
Say: Pay heed unto God and the Apostle." And if they turn away - verely, God does not love those who deny the truth.
[Zachariah] prayed: "O my Sustainer! Appoint a sign for me!" Said [the angel]: "Thy sign shall be that for three days thou wilt not speak unto men other than by gestures.* And remember thy Sustainer unceasingly, and extol His limitless glory by night and by day."
whereas unto those who attain to faith and do good works He will grant their reward in full: for God does not love evildoers."
[This is] the truth from thy Sustainer; be not, then, among the doubters!
Say: "O followers of earlier revelation! Come unto that tenet which we and you hold in common:* that we shall worship none but God, and that we shall not ascribe divinity to aught beside Him, and that we shall not take human beings for our lords beside God."* And if they turn away, then say: "Bear witness that it is we who have surrendered ourselves unto Him."
O FOLLOWERS of earlier revelation! Why do you argue about Abraham,* seeing that the Torah and the Gospel were not revealed till [long] after him? Will you not, then, use your reason?
Lo! You are the ones who would argue about that which is known to you; but why do you argue about something which is unknown to you?* Yet God knows [it], whereas you do not know:
Abraham was neither a "Jew" nor a "Christian", but was one who turned away from all that is false, having surrendered himself unto God; and he was not of those who ascribe divinity to aught beside Him.
but do not [really] believe anyone who does not follow your own faith." Say: "Behold, all [true] guidance is God's guidance, consisting in one's being granted [revelation] such as you have been granted."* Or would they contend against you before your Sustainer? Say: "Behold, all bounty is in the hand of God; He grants it unto whom He wills:* for God is infinite, all-knowing,
AND AMONG the followers of earlier revelation there is many a one who, if thou entrust him with a treasure, will [faithfully] restore it to thee; and there is among them many a one who, if thou entrust him with a tiny gold coin, will not restore it to thee unless thou keep standing over him - which is an outcome of their assertion,* "No blame can attach to us [for anything that we may do] with regard to these unlettered folk": and [so] they tell a lie about God, being well aware [that it is a lie]."*
Behold, those who barter away their bond with God and their own pledges for a trifling gain - they shall not partake in the blessings of the life to come; and God will neither speak unto them nor look upon them on the Day of Resurrection, nor will He cleanse them of their sins; and grievous suffering awaits them.
And neither did he bid you to take the angels and the prophets for your lords:* [for] would he bid you to deny the truth after you have surrendered yourselves unto God?
Say: "We believe in God, and in that which has been bestowed from on high upon us, and that which has been bestowed upon Abraham and Ishmael and Isaac and Jacob and their descendants, and that which has been vouchsafed by their Sustainer unto Moses and Jesus and all the [other] prophets: we make no distinction between any of them.* And unto Him do we surrender ourselves."
How would God bestow His guidance upon people who have resolved to deny the truth after having attained to faith, and having borne witness that this Apostle is true, and [after] all evidence of the truth has come unto them?* For, God does not guide such evildoing folk.
In this state shall they abide; [and] neither will their suffering be lightened, nor will they be granted respite.
O you who have attained to faith! Be conscious of God with all the consciousness that is due to Him, and do not allow death to overtake you ere you have surrendered yourselves unto Him.
And hold fast, all together, unto the bond with God, and do not draw apart from one another. And remember the blessings which God has bestowed upon you: how, when you were enemies, He brought your hearts together, so that through His blessing you became brethren; and [how, when] you were on the brink of a fiery abyss.* He saved you from it. In this way God makes clear His messages unto you, so that you might find guidance,
And be not like those who have drawn apart from one another and have taken to conflicting views after all evidence of the truth has come unto them:* for these it is for whom tremendous suffering is in store
[but] these can never inflict more than a passing hurt on you; and if they fight against you, they will turn their backs upon you [in flight], and will not be succoured.*
[But,] behold, as for those who are bent on denying the truth - neither their worldly possessions nor their children will in the least avail them against God: and it is they who are destined for the fire, therein to abide.
O YOU who have attained to faith! Do not take for your bosom-friends people who are not of your kind.* They spare no effort to corrupt you; they would love to see you in distress.* Vehement hatred has already come into the open from out of their mouths, but what their hearts conceal is yet worse. We have indeed made the signs [thereof] clear unto you, if you would but use your reason.
Lo! It is you who [are prepared to] love them, but they will not love you, although you believe in all of the revelation.* And when they meet you, they assert, "We believe [as you believe]"; but when they find themselves alone, they gnaw their fingers in rage against you. Say: "Perish in your rage! Behold, God has full knowledge of what is in the hearts [of men]!"
If good fortune comes to you, it grieves them; and if evil befalls you, they rejoice in it. But if you are patient in adversity and conscious of God, their guile cannot harm you at all: for, verily, God encompasses [with His might] all that they do.
O YOU who have attained to faith! Do not gorge yourselves on usury, doubling and re-doubling it* - but remain conscious of God, so that you might attain to a happy state;
Be not, then, faint of heart, and grieve not:* for you are bound to rise high if you are [truly] believers.
If misfortune* touches you, [know that] similar misfortune has touched [other] people as well; for it is by turns that We apportion unto men such days [of fortune and misfortune]: and [this] to the end that God might mark out those who have attained to faith, and choose from among you such as [with their lives] bear witness to the truth* - since God does not love evildoers -
[Remember the time] when you fled, paying no heed to anyone, while at your rear the Apostle was calling out to you - wherefore He requited you with woe in return for [the Apostle's] woe, so that you should not grieve [merely] over what had escaped you, nor over what had befallen you: for God is aware of all that you do.*
Then, after this woe, He sent down upon you a sense of security, an inner calm which enfolded some of you,* whereas the others, who cared mainly for themselves, entertained wrong thoughts about God - thoughts of pagan ignorance - saying, "Did we, then, have any power of decision [in this matter]?"* Say: "Verily, all power of decision does rest with God"* - [but as for them,] they are trying to conceal within themselves that [weakness of faith] which they would not reveal unto thee, [O Prophet, by] saying, "If we had any power of decision, we would not have left so many dead behind."* Say [unto them]: "Even if you had remained in your homes, those [of you] whose death had been ordained would indeed have gone forth to the places where they were destined to lie down." And [all this befell you] so that God might put to a test all that you harbour in your bosoms, and render your innermost hearts* pure of all dross: for God is aware of what is in the hearts [of men].
O you who have attained to faith! Be not like those who are bent on denying the truth and say of their brethren [who die] after having set out on a journey to faraway places* or gone forth to war, "Had they but remained with us, they would not have died," or, "they would not have been slain" - for God will cause such thoughts to become* a source of bitter regret in their hearts, since it is God who grants life and deals death. And God sees all that you do.
If God succours you, none can ever overcome you; but if He should forsake you, who could succour you thereafter? In God, then, let the believers place their trust!
AND IT IS not conceivable that a prophet should deceive* - since he who deceives shall be faced with his deceit on the Day of Resurrection, when every human being shall be repaid in full for whatever he has done, and none shall be wronged.
But do not think of those that have been slain in God's cause as dead. Nay, they are alive! With their Sustainer have they their sustenance,
exulting in that [martyrdom] which God has bestowed upon them out of His bounty. And they rejoice in the glad tiding given to those [of their brethren] who have been left behind and have not yet joined them, that no fear need they have, and neither shall they grieve:
they rejoice in the glad tiding of God's blessings and bounty, and [in the promise] that God will not fail to requite the believers
It is but Satan who instils [into you] fear of his allies:* so fear them not, but fear Me, if you are [truly] believers!
And be not grieved by those who vie with one another in denying the truth: verily, they can in no wise harm God. It is God's will that they shall have no share* in the [blessings of the] life to come; and tremendous suffering awaits them.
And they should not think - they who are bent on denying the truth - that Our giving them rein is good for them: We give them rein only to let them grow in sinfulness; and shameful suffering awaits them.*
AND THEY should not think - they who niggardly cling to all that God has granted them out of His bounty - that this is good for them: nay, it is bad for them.* That to which they [so] niggardly cling will, on the Day of Resurrection, be hung about their necks: for unto God [alone] belongs the heritage of the heavens and of the earth; and God is aware of all that you do.
As for those who maintain, "Behold, God has bidden us not to believe in any apostle unless he comes unto us with burnt offerings"* - say [unto them, O Prophet]: "Even before me there came unto you apostles with all evidence of the truth, and with that whereof you speak: why, then, did you slay them, if what you say is true?"*
AND LO, God accepted a solemn pledge from those who were granted earlier revelation [when He bade them]: "Make it known unto mankind, and do not conceal it!"* But they cast this [pledge] behind their backs, and bartered it away for a trifling gain: and how evil was their bargain!*
Think not that those who exult in what they have thus contrived, and who love to be praised for what they have not done* - think not that they will escape suffering: for grievous suffering does await them [in the life to come].
"And, O our Sustainer, grant us that which Thou hast promised us through Thy apostles, and disgrace us not on Resurrection Day! Verily, Thou never failest to fulfil Thy promise!"
And thus does their Sustainer answer their prayer: "I shall not lose sight of the labour of any of you who labours [in My way], be it man or woman: each of you is an issue of the other.* Hence, as for those who forsake the domain of evil,* and are driven from their homelands, and suffer hurt in My cause, and fight [for it], and are slain - I shall most certainly efface their bad deeds, and shall most certainly bring them into gardens through which running waters flow, as a reward from God: for with God is the most beauteous of rewards."
LET IT NOT deceive thee that those who are bent on denying the truth seem to be able to do as they please on earth:
And, behold, among the followers of earlier revelation there are indeed such as [truly] believe in God, and in that which has been bestowed from on high upon you as well as in that which has been bestowed upon them. Standing in awe of God, they do not barter away God's messages for a trifling gain. They shall have their reward with their Sustainer - for, behold, God is swift in reckoning!
Hence, render unto the orphans their possessions, and do not substitute bad things [of your own] for the good things [that belong to them], and do not consume their possessions together with your own:* this, verily, is a great crime.
And if you have reason to fear that you might not act equitably towards orphans, then marry from among [other] women such as are lawful to you* - [even] two, or three, or four: but if you have reason to fear that you might not be able to treat them with equal fairness, then [only] one - or [from among] those whom you rightfully possess.* This will make it more likely that you will not deviate from the right course.
And do not entrust to those who are weak of judgment the possessions which God has placed in your charge* for [their] support; but let them have their sustenance therefrom, and clothe them, and speak unto them in a kindly way.
And test the orphans [in your charge] until they reach a marriageable age; then, if you find them to be mature of mind, hand over to them their possessions; and do not consume them by wasteful spending, and in haste, ere they grow up. And let him who is rich abstain entirely [from his ward's property]; and let him who is poor partake thereof in a fair manner. And when you hand over to them their possessions, let there be witnesses on their behalf - although none can take count as God does.
CONCERNING [the inheritance of] your children, God enjoins [this] upon you:* The male shall have the equal of two females' share; but if there are more than two females, they shall have two-thirds of what [their parents] leave behind; and if there is only one daughter, she shall have one-half thereof. And as for the parents [of the deceased], each of them shall have one-sixth of what he leaves behind, in the event of his having [left] a child; but if he has left no child and his parents are his [only] heirs, then his mother shall have one-third; and if he has brothers and sisters, then his mother shall have one-sixth after [the deduction of] any bequest he may have made, or any debt [he may have incurred]. As for your parents and your children - you know not which of them is more deserving of benefit from you: [therefore this] ordinance from God. Verily, God is all-knowing, wise.
whereas repentance shall not be accepted from those who do evil deeds until their dying hour and then say,* "Behold, I now repent"; nor from those who die as deniers of the truth: it is these for whom We have readied grievous suffering.
O YOU who have attained to faith! It is not lawful for you to [try to] become heirs to your wives [by holding onto them] against their will;* and neither shall you keep them under constraint with a view to taking away anything of what you may have given them, unless it be that they have become guilty, in an obvious manner, of immoral conduct.* And consort with your wives* in a goodly manner; for if you dislike them, it may well be that you dislike something which God might yet make a source of* abundant good.
But if you desire to give up a wife and to take another in her stead, do not take away anything of what you have given the first one, however much it may have been.* Would you, perchance, take it away by slandering her and thus committing a manifest sin?*
AND DO NOT marry women whom your fathers have previously married - although what is past is past:* this, verily, is a shameful deed, and a hateful thing, and an evil way.
Forbidden to you are your mothers, and your daughters, and your sisters, and your aunts paternal and maternal, and a brother's daughters, and a sister's daughters; and your milk-mothers, and your milk-sisters; and the mothers of your wives; and your step-daughters - who are your foster children - born of your wives with whom you have consummated your marriage; but if you have not consummated your marriage, you will incur no sin [by marrying their daughters]; and [forbidden to you are] the spouses of the sons who have sprung from your loins; and [you are forbidden] to have two sisters [as your wives] at one and the same time - but what is past is past:* for, behold, God is indeed much-forgiving, a dispenser of grace.
And [forbidden to you are] all married women other than those whom you rightfully possess [through wedlock]:* this is God's ordinance, binding upon you. But lawful to you are all [women] beyond these, for you to seek out, offering them of your possessions,* taking them in honest wedlock, and not in fornication. And unto those with whom you desire to enjoy marriage, you shall give the dowers due to them; but you will incur no sin if, after [having agreed upon] this lawful due, you freely agree with one another upon anything [else]:* behold, God is indeed all-knowing, wise.
And as for those of you who, owing to circumstances, are not in a position* to marry free believing women, [let them marry] believing maidens from among those whom you rightfully possess.* And God knows all about your faith; each one of you is an issue of the other.* Marry them, then, with their people's leave, and give them their dowers in an equitable manner - they being women who give themselves in honest wedlock, not in fornication, nor as secret love-companions.* And when they are married, and thereafter become guilty of immoral conduct, they shall be liable to half the penalty to which free married women are liable.* This [permission to marry slave-girls applies] to those of you who fear lest they stumble into evil.* But it is for your own good to persevere in patience [and to abstain from such marriages]: and God is much-forgiving, a dispenser of grace.
O YOU who have attained to faith! Do not devour one another's possessions wrongfully - not even by way of trade based on mutual agreement* - and do not destroy one another: for, behold, God is indeed a dispenser of grace unto you!
Hence, do not covet the bounties which God has bestowed more abundantly on some of you than on others. Men shall have a benefit from what they earn, and women shall have a benefit from what they earn. Ask, therefore, God [to give you] out of His bounty: behold, God has indeed full knowledge of everything.
MEN SHALL take full care of women with the bounties which God has bestowed more abundantly on the former than on the latter,* and with what they may spend out of their possessions. And the righteous women are the truly devout ones, who guard the intimacy which God has [ordained to be] guarded.* And as for those women whose ill-will* you have reason to fear, admonish them [first]; then leave them alone in bed; then beat them;* and if thereupon they pay you heed, do not seek to harm them. Behold, God is indeed most high, great!
AND WORSHIP God [alone], and do not ascribe divinity, in any way, to aught beside Him.* And do good unto your parents, and near of kin, and unto orphans, and the needy, and the neighbour from among your own people, and the neighbour who is a stranger,* and the friend by your side, and the wayfarer, and those whom you rightfully possess.* Verily, God does not love any of those who, full of self-conceit, act in a boastful manner;
And [God does not love] those who spend their possessions on others [only] to be seen and praised by men, the while they believe neither in God nor in the Last Day; and he who has Satan for a soul-mate, how evil a soul-mate has he!*
Verily, God does not wrong [anyone] by as much as an atom's weight; and if there be a good deed, He will multiply it, and will bestow out of His grace* a mighty reward.
Those who were bent on denying the truth and paid no heed to the Apostle will on that Day wish that the earth would swallow them:* but they shall not [be able to] conceal from God anything that has happened.
O YOU who have attained to faith! Do not attempt to pray while you are in a state of drunkenness,* [but wait] until you know what you are saying; nor yet [while you are] in a state requiring total ablution,* until you have bathed - except if you are travelling [and are unable to do so]. But if you are ill, or are travelling, or have just satisfied a want of nature,* or have cohabited with a woman, and can find no water - then take resort to pure dust, passing [therewith] lightly over your face and your hands.* Behold, God is indeed an absolver of sins, much-forgiving.
Among those of the Jewish faith there are some who distort the meaning of the [revealed] words, taking them out of their context and saying, [as it were,] "We have heard, but we disobey," and, "Hear without hearkening,"* and, Hearken thou unto us, (O Muhammad)" - thus making a play with their tongues, and implying that the [true] Faith is false.* And had they but said, "We have heard, and we pay heed," and "Hear [us], and have patience with us," it would indeed have been for their own good, and more upright: but God has rejected them because of their refusal to acknowledge the truth - for it is in but few things that they believe.*
VERILY, God does not forgive the ascribing of divinity to aught beside Him, although He forgives any lesser sin* unto whomever He wills: for he who ascribes divinity to aught beside God has indeed contrived an awesome sin.*
Art thou not aware of those who consider themselves pure?* Nay, but it is God who causes whomever He wills to grow in purity; and none shall be wronged by as much as a hair's breadth.*
Have they, perchance, a share in [God's] dominion?* But [if they had], 1o, they would not give to other people as much as [would fill] the groove of a date-stone!
But nay, by thy Sustainer! They do not [really] believe unless they make thee [O Prophet] a judge of all on which they disagree among themselves, and then find in their hearts no bar to an acceptance of thy decision and give themselves up [to it] in utter self-surrender.*
And how could you refuse to fight* in the cause of God and of the utterly helpless men and women and children who are crying, "O our Sustainer! Lead us forth [to freedom] out of this land whose people are oppressors, and raise for us, out of Thy grace, a protector, and raise for us, out of Thy grace, one who will bring us succour!"
ART THOU NOT aware of those who have been told, "Curb your hands,* and be constant in prayer, and render the purifying dues"? But as soon as fighting [in God's cause] is ordained for them, lo, some of them stand in awe of men as one should stand in awe of God - or in even greater awe - and say, "O our Sustainer! Why hast Thou ordained fighting for us? If only Thou hadst granted us a delay for a little while!" Say: "Brief is the enjoyment of this world, whereas the life to come is the best for all who are conscious of God - since none of you shall be wronged by as much as a hair's breadth.
Wherever you may be, death will overtake you - even though you be in towers raised high. "Yet, when a good thing happens to them, some [people] say, "This is from God," whereas when evil befalls them, they say, "This is from thee [O fellowman]!"* Say: "All is from God." What, then, is amiss with these people that they are in no wise near to grasping the truth of what they are told?*
Will they not, then, try to understand this Qur'an? Had it issued from any but God, they would surely have found in it many an inner contradiction!*
Fight thou,* then, in God's cause - since thou art but responsible for thine own self - and inspire the believers to overcome all fear of death.* God may well curb the might of those who are bent on denying the truth: for God is stronger in might, and stronger in ability to deter.
God - save whom there is no deity - will surely gather you all together on the Day of Resurrection, [the coming of] which is beyond all doubt: and whose word could be truer than God's?
They would love to see you deny the truth even as they have denied it, so that you should be like them. Do not, therefore, take them for your allies until they forsake the domain of evil* for the sake of God; and if they revert to [open] enmity, seize them and slay them wherever you may find them. And do not take any of them* for your ally or giver of succour,
[Hence,] O you who have attained to faith, when you go forth [to war] in God's cause, use your discernment, and do not - out of a desire for the fleeting gains of this worldly life - say unto anyone who offers you the greeting of peace, "Thou art not a believer"* for with God there are gains abundant. You, too, were once in the same condition* - but God has been gracious unto you. Use, therefore, your discernment: verily, God is always aware of what you do.
SUCH of the believers as remain passive* - other than the disabled - cannot be deemed equal to those who strive hard in God's cause with their possessions and their lives:* God has exalted those who strive hard with their possessions and their lives far above those who remain passive. Although God has promised the ultimate good unto all [believers], yet has God exalted those who strive hard above those who remain passive by [promising them] a mighty reward -
But excepted shall be the truly helpless - be they men or women or children - who cannot bring forth any strength and have not been shown the right way:*
Thus, when thou art among the believers* and about to lead them in prayer, let [only] part of them stand up with thee, retaining their arms. Then, after they have finished their prayer, let them provide you cover* while another group, who have not yet prayed, shall come forward and pray with thee, being fully prepared against danger and retaining their arms: (for) those who are bent on denying the truth would love to see you oblivious of your arms and your equipment, so that they might fall upon you in a surprise attack.* But it shall not be wrong for you to lay down your arms [while you pray] if you are troubled by rain* or if you are ill; but [always] be fully prepared against danger. Verily, God has readied shameful suffering for all who deny the truth!
And be not faint of heart when you seek out the [enemy] host. If you happen to suffer pain, behold, they suffer pain even as you suffer it: but you are hoping [to receive] from God what they cannot hope for. And God is indeed all-knowing, wise.
BEHOLD, We have bestowed upon thee from on high this divine writ, setting forth the truth, so that thou may judge between people in accordance with what God has taught thee.* Hence, do not contend with those who are false to their trust,
Yet do not argue in behalf of those who are false to their own selves:* verily, God does not love those who betray their trust and persist in sinful ways.
They would conceal their doings from men; but from God they cannot conceal them - for He is with them whenever they devise, in the dark of night, all manner of beliefs* which He does not approve. And God indeed encompasses [with His knowledge] whatever they do.
NO GOOD comes, as a rule, out of secret confabulations - saving such as are devoted to enjoining charity, or equitable dealings, or setting things to rights between people:* and unto him who does this out of a longing for God's goodly acceptance We shall in time grant a mighty reward.
VERILY, God does not forgive the ascribing of divinity to aught beside Him, although He forgives any lesser sin unto whomever He wills: for those who ascribe divinity to aught beside God have indeed gone far astray.
Such as these have hell for their goal: and they shall find no way to escape therefrom.
It may not accord with your wishful thinking - nor with the wishful thinking of the followers of earlier revelation* - [that] he who does evil shall be requited for it, and shall find none to protect him from God, and none to bring him succour,
whereas anyone - be it man or woman - who does [whatever he can] of good deeds and is a believer withal, shall enter paradise, and shall not be wronged by as much as [would fill] the groove of a date-stone.
AND THEY will ask thee to enlighten them about the laws concerning women.* Say: "God [Himself] enlightens you about the laws concerning them"- for [His will is shown] in what is being conveyed unto you through this divine writ about orphan women [in your charge], to whom - because you yourselves may be desirous of marrying them - you do not give that which has been ordained for them;* and about helpless children; and about your duty to treat orphans with equity. And whatever good you may do - behold, God has indeed full knowledge thereof.
And if a woman has reason to fear ill-treatment from her husband, or that he might turn away from her, it shall not be wrong for the two to set things peacefully to rights between themselves: for peace is best, and selfishness is ever-present in human souls. But if you do good and are conscious of Him - behold, God is indeed aware of all that you do.
And it will not be within your power to treat your wives with equal fairness, however much you may desire it;* and so, do not allow yourselves to incline towards one to the exclusion of the other, leaving her in a state, as it were, of having and not having a husband.* But if you put things to rights and are conscious of Him - behold, God is indeed much-forgiving, a dispenser of grace.
O YOU who have attained to faith! Be ever steadfast in upholding equity, bearing witness to the truth for the sake of God, even though it be against your own selves or your parents and kinsfolk. Whether the person concerned be rich or poor, God's claim takes precedence over [the claims of] either of them.* Do not, then, follow your own desires, lest you swerve from justice: for if you distort [the truth], behold, God is indeed aware of all that you do!
Behold, as for those who come to believe, and then deny the truth, and again come to believe, and again deny the truth, and thereafter grow stubborn in their denial of the truth* - God will not forgive them, nor will He guide them in any way.
And, indeed, He has enjoined upon you in this divine writ that whenever you hear people deny the truth of God's messages and mock at them, you shall avoid their company until they begin to talk of other things* - or else, verily, you will become like them. Behold, together with those who deny the truth God will gather in hell the hypocrites,
Behold, the hypocrites seek to deceive God - the while it is He who causes them to be deceived [by themselves]** And when they rise to pray, they rise reluctantly, only to be seen and praised by men, remembering God but seldom,
wavering between this and that, [true] neither to these nor those. But for him whom God lets go astray thou canst never find any way.
O you who have attained to faith! Do not take the deniers of the truth for your allies in preference to the believers! Do you want to place before God a manifest proof of your guilt?*
God does not like any evil to be mentioned openly, unless it be by him who has been wronged (thereby)* And God is indeed all-hearing, all-knowing,
raising Mount Sinai high above them in witness of their solemn pledge. And We said unto them, Enter the gate humbly";** and We told them, "Do not break the Sabbath-law"; and We accepted from them a most solemn pledge.
And so, [We punished them* ] for the breaking of their pledge, and their refusal to acknowledge God's messages, and their slaying of prophets against all right, and their boast, "Our hearts are already full of knowledge"- nay, but God has sealed their hearts in result of their denial of the truth, and [now] they believe in but few things - ;*
[We sent all these] apostles as heralds of glad tidings and as warners, so that men might have no excuse before God after [the coming of] these apostles: and God is indeed almighty, wise.
Behold, those who are bent on denying the truth and on evildoing - God will indeed not forgive them, nor will He guide them onto any road
O FOLLOWERS of the Gospel! Do not overstep the bounds [of truth] in your religious beliefs,* and do not say of God anything but the truth. The Christ Jesus, son of Mary, was but God's Apostle - [the fulfilment of] His promise which He had conveyed unto Mary - and a soul created by Him.* Believe, then, in God and His apostles, and do not say, "[God is] a trinity". Desist [from this assertion] for your own good. God is but One God; utterly remote is He, in His glory, from having a son: unto Him belongs all that is in the heavens and all that is on earth; and none is as worthy of trust as God.
Never did the Christ feel too proud to be God's servant, nor do the angels who are near unto Him. And those who feel too proud to serve Him and glory in their arrogance [should know that on Judgment Day] He will gather them all unto Himself:
whereupon unto those who attained to faith and did good deeds He will grant their just rewards, and give them yet more out of His bounty; whereas those who felt too proud and gloried in their arrogance He will chastise with grievous suffering: and they shall find none to protect them from God, and none to bring them succour.
O you who have attained to faith! Offend not against the symbols set up by God, nor against the sacred month [of pilgrimage], nor against the garlanded offerings,* nor against those who flock to the Inviolable Temple, seeking favour with their Sustainer and His goodly acceptance; and [only] after your pilgrimage is over* are you free to hunt. And never let your hatred of people who would bar you from the Inviolable House of Worship lead you into the sin of aggression:* but rather help one another in furthering virtue and God-consciousness, and do not help one another in furthering evil and enmity; and remain conscious of God: for, behold, God is severe in retribution!
FORBIDDEN to you is carrion, and blood, and the flesh of swine, and that over which any name other than God's has been invoked,* and the animal that has been strangled, or beaten to death, or killed by a fall, or gored to death, or savaged by a beast of prey, save that which you [yourselves] may have slaughtered while it was still alive; and [forbidden to you is] all that has been slaughtered on idolatrous altars.* And [you are forbidden] to seek to learn through divination what the future may hold in store for you:* this is sinful conduct. Today, those who , are bent on denying the truth have lost all hope of [your ever forsaking] your religion: do not, then, hold them in awe, but stand in awe of Me! Today have I perfected your religious law for you, and have bestowed upon you the full measure of My blessings, and willed that self-surrender unto Me shall be your religion.* As for him, however, who is driven [to what is forbidden] by dire necessity* and not by an inclination to sinning -behold, God is much-forgiving, a dispenser of grace.
Today, all the good things of life have been made lawful to you. And the food of those who have been vouchsafed revelation aforetime is lawful to you,* and your food is lawful to them. And [lawful to you are], in wedlock, women from among those who believe [in this divine writ], and, in wedlock, women from among those who have been vouchsafed revelation before your time -provided that you give them their dowers, taking them in honest wedlock, not in fornication, nor as secret love-companions.* But as for him who rejects belief [in God] - in vain will be all his works: for in the life to come he shall be among the lost.*
O YOU who have attained to faith! Be ever steadfast in your devotion to God, bearing witness to the truth in all equity; and never let hatred of any-one* lead you into the sin of deviating from justice. Be just: this is closest to being God-conscious. And remain conscious of God: verily, God is aware of all that you do.
Then, for having broken their solemn pledge,* We rejected them and caused their hearts to harden-[so that now] they distort the meaning of the [re-vealed] words, taking them out of their context;* and they have forgotten much of what they had been told to bear in mind; and from all but a few of them thou wilt always experience treachery. But pardon them, and forbear: verily, God loves the doers of good.
O followers of the Bible! Now, after a long time during which no apostles have appeared, there has come unto you [this] Our Apostle to make [the truth] clear to you, lest you say, "No bearer of glad tidings has come unto us, nor any warner ": for now there has come unto you a bearer of glad tidings and a warner -since God has the power to will anything.
O my people! Enter the holy land which God has promised you; but do not turn back [on your faith], for then you will be lost!"
Prayed [Moses]: "O my Sustainer! Of none am I master but of myself and my brother [Aaron]: draw Thou, then, a dividing-line between us and these iniquitous folk!"
Answered He: "Then, verily, this [land] shall be forbidden to them for forty years, while they wander on earth, bewildered, to and fro; and sorrow thou not over these iniquitous folk."
O APOSTLE! Be not grieved by those who vie with one another in denying the truth: such as those* who say with their mouths, "We believe," the while their hearts do not believe; and such of the Jewish faith as eagerly listen to any falsehood, eagerly listen to other people without having come to thee [for enlightenment].* They distort the meaning of the [revealed] words, taking them out of their context, saying [to themselves], "If such-and-such [teaching] is vouchsafed unto you, accept it; but if it is not vouchsafed unto you, be on your guard!"* [Be not grieved by them-] for if God wills anyone to be tempted to evil, thou canst in no wise prevail with God in his behalf.* It is they whose hearts God is not willing to cleanse. Theirs shall be ignominy in this world, and awesome suffering in the life to come-
Verily, it is We who bestowed from on high the Torah, wherein there was guidance and light. On `its strength did the prophets, who had surrendered themselves unto God, deliver judgment unto those who followed the Jewish faith;* and so did the [early] men of God and the rabbis, inasmuch as some of God's writ had been entrusted to their care;* and they [all] bore witness to its truth. Therefore, [O children of Israel,] hold not men in awe, but stand in awe of Me; and do not barter away My messages for a trifling gain:* for they who do not judge in accordance with what God has bestowed from on high are, indeed, deniers of the truth!
And unto thee [O Prophet] have We vouchsafed this divine writ, setting forth the truth, confirming the truth of whatever there still remains of earlier revelations and determining what is true therein.* Judge, then, between the followers of earlier revelation in accordance with what God has bestowed from on high,* and do not follow their errant views, forsaking the truth that has come unto thee. Unto every one of you have We appointed a [different] law and way of life.* And if God had so willed, He could surely have made you all one single community: but [He willed it otherwise] in order to test you by means of what He has vouchsafed unto, you.* Vie, then, with one another in doing good works! Unto God you all must return; and then He will make you truly understand all that on which you were wont to differ.*
Hence, judge between the followers of earlier revelation* in accordance with what God has bestowed from on high, and do not follow their errant views; and beware of them, lest they tempt thee away from aught that God has bestowed from on high upon thee. And if they turn away [from His commandments], then know that it is but God's will [thus] to afflict them for some of their sins:* for, behold, a great many people are iniquitous indeed.
O YOU who have attained to faith! Do not take the Jews and the Christians for your allies: they are but allies of one another* and whoever of you allies himself with them becomes, verily, one of them; behold, God does not guide such evildoers.*
O you who have attained to faith! If you ever abandon your faith,"* God will in time bring forth [in your stead] people whom He loves and who love Him - humble towards the believers, proud towards all who deny the truth: [people] who strive hard in God's cause, and do not fear to be censured by anyone who might censure them: such is God's favour, which He grants unto whom He wills. And God is infinite, all-knowing.
O you who have attained to faith! Do not take for your friends such as mock at your, faith and make a jest of it-be they from among those who have been vouchsafed revelation before your time, or [from among] those who deny the truth [of revelation as such] -but remain conscious of God, if you are [truly] believers:
for, when you call to prayer, they mock at it and make a jest of it-simply because they are people who do not use their reason.
And the Jews say, "God's hand is shackled!" It is their own hands that are shackled; and rejected [by God] are they because of this their assertion.* Nay, but wide are His hands stretched out: He dispenses [bounty] as He wills. But all that has been bestowed from on high upon thee [O Prophet] by thy Sustainer is bound to make many of them yet more stubborn in their overweening arrogance and in their denial of the truth. And so We have cast enmity and hatred among the followers of the Bible ,* [to last] until Resurrection Day; every time they light the fires of war, God extinguishes them ;* and they labour hard to spread corruption on earth: and God does not -love the spreaders of corruption.
O APOSTLE! Announce all that has been bestowed from on high upon thee by thy Sustainer: for unless thou doest it fully, thou wilt not have delivered His message [at all]. And God will protect thee from [unbelieving] men: behold, God does not guide people who refuse to acknowledge the truth.
Say: "O followers of the Bible! You have no valid ground for your beliefs -unless you [truly] observe the Torah and the Gospel, and all that has been bestowed from on high upon you by your Sustainer!"* Yet all that has been bestowed from on high upon thee [O Prophet] by thy Sustainer is bound to make many of them yet more stubborn in their overweening arrogance and in their denial of the truth. But sorrow not over people who deny the truth:
for, verily, those who have attained to faith [in this divine writ], as well as those who follow the Jewish faith, and the Sabians,* and the Christians - all who believe in God and the Last Day and do righteous deeds - no fear need they have, and neither shall they grieve.
INDEED, We accepted a solemn pledge from the children of Israel, and We sent apostles unto them; [but] every time an apostle came unto them with anything that was not to their liking, [they rebelled:] to some of them they gave the lie, while others they would slay,*
thinking that no harm would befall them; and so they became blind and deaf [of heart]. Thereafter God accepted their repentance: and again many of them became blind and deaf. But God sees all that they do.
Will they not, then, turn towards God in repentance, and ask His forgiveness? For God is much-forgiving, a dispenser of grace.
Say: "Would you worship, beside God, aught that has no power either to harm or to benefit you-when God alone is all-hearing, all-knowing?"
Say: "O followers of the Gospel! Do not overstep the bounds [of truth] in your religious beliefs;* and do not follow the errant views of people who have gone astray aforetime, and have led many [others] astray, and are still straying from the right path."*
They would not prevent one another from doing whatever hateful things they did: vile indeed was what they were wont to do!
Thou wilt surely find that, of all people, the most hostile to those who believe [in this divine writ] are the Jews as well as those who are bent on ascribing divinity to aught beside God; and thou wilt surely find that, of all people,* they who say, "Behold, we are Christians," come closest to feeling affection for those who believe [in this divine writ]: this is so because there are priests and monks among them, and because these are not given to arrogance.*
And how could we fail to believe in God and in whatever truth has come unto us, when we so fervently desire that our Sustainer count us among the righteous?"
O YOU who have attained to faith! Do not deprive yourselves of the good things of life which God has made lawful to you,* but do not transgress the bounds of what is right: verily, God does not love those who transgress the bounds of what is right.
GOD will not take you to task for oaths which you may have uttered without thought,* but He will take you to task for oaths which you have sworn in earnest. Thus, the breaking of an oath must be atoned for by* feeding ten needy persons with more or less the same food as you are wont to give to your own families,* or by clothing them, or by freeing a human being from bondage; and he who has not the wherewithal shall fast for three days [instead]. This shall be the atonement for your oaths whenever you have sworn [and broken them]. But be mindful of your oaths!'* Thus God makes clear unto you His messages, so that you might have cause to be grateful.
O you who have attained to faith! Kill no game while you are in the state of pilgrimage. And whoever of you kills it intentionally,* [shall make] amends in cattle equivalent to what he has killed - with two persons of probity giving their judgment thereon- to be brought as an offering to the Ka`bah;* or else he may atone for his sin by feeding the needy, or by the equivalent thereof in fasting:* [this,] in order that. he taste the full gravity of his deed, [while] God shall have effaced the past. But whoever does it again, God will inflict His retribution on him: for God is almighty, an avenger of evil.
Say: "There is no comparison between the bad things and the good things,* even though very many of the bad things may please thee greatly. Be, then, conscious of God, O you who are endowed with insight, so that you might attain to a happy state!"
O YOU who have attained to faith! Do not ask about matters which, if they were to be made manifest to you [in terms of law], might cause you hardship;* for, if you should ask about them while the Qur'an is being revealed, they might [indeed] be made manifest to you [as laws].* God has absolved [you from any obligation] in this respect: for God is much-forgiving, forbearing.*
IT IS NOT of God's ordaining that certain kinds of cattle should be marked out by superstition and set aside from the use of man;* yet those who are bent on denying the truth attribute their own lying inventions to God. And most of them never use their reason:
for when they are told, "Come unto that which God has bestowed from on high, and unto the Apostle" - they answer, "Enough for us is that which we found our forefathers believing in and doing." Why, even though their forefathers knew nothing, and were devoid of all guidance?
O you who have attained to faith! It is [but] for your own selves that you are responsible: those who go astray can do you no harm if you [yourselves] are on the right path. Unto God you all must return: and then He will make you [truly] understand all that you were doing [in life].
O YOU who have attained to faith! Let there be witnesses to what you do when death approaches you and you are about to make bequests:* two persons of probity from among your own people, or -if the pangs of death come upon you while you are travelling far from home* -two other persons from [among people] other than your own. Take hold of the two after having prayed; and if you have any doubt in your mind, let each of them swear by God, "We shall not sell this [our word] for any price, even though it were [for the sake of] a near kinsman; and neither shall we conceal aught of what we have witnessed before God* -or else, may we indeed be counted among the sinful."
Thus it will be more likely that people will offer testimony in accordance with the truth-or else they will [have cause to] fear that their oaths will be refuted by the oaths of others.* Be, then, conscious of God, and hearken [unto Him]: for God does not bestow His guidance upon iniquitous folk.
ON THE DAY when God shall assemble all the apostles and shall ask, "What response did you receive?" -they will answer, "We have no knowledge; verily, it is Thou alone who fully knowest all the things that are beyond the reach of a created being's perception."*
God answered: "Verily, I [always] do send it down unto you:* and so, if any of you should henceforth deny [this] truth, on him, behold, will I inflict suffering the like of which I have never [yet] inflicted upon anyone in the world!"
AND LO! God said:* O Jesus, son of Mary! Didst thou say unto men, `Worship me and my mother as deities beside God'?" [Jesus] answered: "Limitless art Thou in Thy glory! It would not have been possible for me to say what I had no right to [say]! Had I said this, Thou wouldst indeed have known it! Thou knowest all that is within myself, whereas I know not what is in Thy Self. Verily, it is Thou alone who fully knowest all the things that are beyond the reach of a created being's perception.
They are saying, too, "Why has not an angel (visibly] been sent down unto him?" But had we sent down an angel, all would indeed have been decided,* and they would have been allowed no further respite [for repentance.
Say: "Unto whom belongs all that is in the heavens and on earth?" Say: "Unto God, who has willed upon Himself the law of grace and mercy.* He will assuredly gather you all together on the Day of Resurrection, [the coming of] which is beyond all doubt: yet those who have squandered their own selves-it is they who refuse to believe [in Him],
Say: "Am I to take for my master anyone but God, the Originator of the heavens and the earth, when it is He who gives nourishment and Himself needs none?"* Say: "I am bidden to be foremost among those who surrender themselves unto God, and not to be* among those who ascribe divinity to aught beside Him."
And if God should touch thee with misfortune, there is none who could remove it but He; and if He should touch thee with good fortune -it is He who has the power to will anything:
Say: "What could most weightily bear witness to the truth?" Say: "God is witness between me and you; and this Qur'an has been revealed unto me so that on the strength thereof I might warn you and all whom it may reach." Could you in truth bear witness that there are other deities side by side with God? Say: "I bear no [such] witness!" Say: "He is the One God; and, behold, far be it from me to ascribe divinity, as, you do, to aught beside Him!"*
They unto whom we have vouchsafed revelation aforetime know this* as they know their own children; yet those [of them] who have squandered their own selves -it is they who refuse to believe.
And who could be more wicked than he who attributes his own lying inventions to God or gives the lie to His messages? Verily, such evildoers will never attain to a happy state:
And there are among them such as [seem to] listen to thee [O Prophet]: but over their hearts We have laid veils which prevent them from grasping the truth, and into their ears, deafness.* And were they to see every sign [of the truth], they would still not believe in it-so much so that when they come unto thee to contend with thee, those who are bent on denying the truth say, "This is nothing but fables of ancient times!"
If thou couldst but see [them] when they will be made to stand before the fire and will say, "Oh, would that we were brought back [to life]: then we would not give the lie to our Sustainer's messages, but would be among the believers!"
And nothing is the life of this world but a play and a passing delight; and the life in the hereafter is by far the better for all who are conscious of God. Will you not, then, use your reason?
Well do We know that what such people say* grieves thee indeed: yet, behold, it is not thee to whom they give the lie, but God's messages do these evildoers deny.
And, indeed, [even] before thy time have apostles been given the lie, and they endured with patience all those charges of falsehood, and all the hurt done to them, till succour came unto them from Us: for there is no power that could alter [the outcome of] God's promises. And some of the histories of those apostles have already come within thy ken.*
And if it distress thee that those who deny the truth* turn their backs on thee - why, then, if thou art able to go down deep into the earth or to ascend a ladder unto heaven* in order to bring them a [yet more convincing] message, [do so;] but [remember that] had God so willed, He would indeed have gathered them all unto [His] guidance. Do not, therefore, allow thyself to ignore [God's ways].*
And they say, "Why has no miraculous sign been bestowed on him* from on high by his Sustainer?" Say: "Behold, God has the power to bestow any sign from on high." Yet most human beings are unaware of this*
although there is no beast that walks on earth and no bird that flies on its two wings which is not [God's] creature* like yourselves: no single thing have We neglected in Our decree. And once again:* Unto their Sustainer shall they [all] be gathered.
And We send [Our] message-bearers only as heralds of glad tidings and as warners: hence, all who believe and live righteously -no fear need they have, and neither shall they grieve;
Say [O Prophet]: "I do not say unto you, 'God's treasures are with me,'; nor [do I say], 'I know the things that are beyond the reach of human perception'; nor do I say unto you, 'Behold, I am an angel': I but follow what is revealed to me."* Say: "Can the blind and the seeing be deemed equal?* Will you not, then, take thought?"
And warn hereby those who fear lest they be gathered unto their Sustainer with none to protect them from Him or to intercede with Him, so that they might become [fully] conscious of Him.*
Hence, repulse not [any of] those who at morn and evening invoke their Sustainer, seeking His countenance.* Thou art in no wise accountable for them-just as they are in no wise accountable for thee* -and thou hast therefore no right to repulse them: for then thou wouldst be among the evildoers.*
SAY [to the deniers of the truth]: "Behold, I have been forbidden to worship those [beings] whom you invoke instead of God." Say: "I do not follow your errant views -or else I should have gone astray, and should not be among those who have found the right path."
For, with Him are the keys to the things that are beyond the reach of a created being's perception: none knows them but He. And He knows all that is on land and in the sea; and not a leaf falls but He knows it; and neither is there a grain in the earth's deep darkness, nor anything: living or dead,* but is recorded in [His] clear decree.
And He alone holds sway over His servants. And He sends forth heavenly forces to watch over you* until, when death approaches any of you, Our messengers cause him to die: and they do not overlook [anyone].
NOW, whenever thou meet such as indulge in [blasphemous] talk about Our messages, turn thy back upon them until they begin to talk of other things* and if Satan should ever cause thee to forget [thyself], remain not, after recollection, in the company of such evildoing folk,
And leave to themselves all those who, beguiled by the life of this world, have made play and passing delights their religion;* but remind [them] herewith that [in the life to come] every human being shall be held in pledge for whatever wrong he has done, and shall have none to protect him from God, and none to intercede for him; and though he offer any conceivable ransom,* it shall not be accepted from him. It is [people such as] these that shall be held in pledge for the wrong they have done; for them there is [in the life to come] a draught of burning despair* and grievous suffering awaits them because of their persistent refusal to acknowledge the truth.
SAY: "Shall we invoke, instead of God, something that can neither benefit us nor harm us, and [thus] turn around on our heels after God has guided us aright? -like one whom the satans have enticed into blundering after earthly lusts, the while his companions, trying to guide him, call out unto him [from afar] ,* `Come thou to us!"' Say: "Verily, God's guidance is the only guidance: and so we have been bidden to surrender ourselves unto the Sustainer of all the worlds,
Then, when the night overshadowed him with its darkness, he beheld a star;., [and] he exclaimed, "This is my Sustainer!" -but when it went down, he said, "I love not the things that go down."
And his people argued with him. He said: "Do you argue with me about God, when it is He who has guided me? But I do not fear anything to which you ascribe divinity side by side with Him, [for no evil can befall me] unless my Sustainer so wills.* All things does my Sustainer embrace within His knowledge; will you not, then, keep this in mind?
And why should I fear anything that you worship side by side with Him, seeing that you are not afraid of ascribing divinity to other powers beside God without His ever having bestowed upon you from on high any warrant therefor? [Tell me,] then, which of the two parties has a better right to feel secure -if you happen to know [the answer]?
to those whom God has guided. Follow, then, their guidance, [and] say: "No reward do I ask of you for this [truth]: behold, it is but an admonition unto all mankind!"
For, no true understanding of God have they when they say, "Never has God revealed anything unto man." Say: "Who has bestowed from on high the divine writ which Moses brought unto men as a light and a guidance, [and] which you treat as* [mere] leaves of paper, making a show of them the while you conceal [so] much - although you have been taught [by it] what neither you nor your forefathers had ever known?"* Say: "God [has revealed that divine writ]!" - and then leave them to play at their vain talk.
Such is God, your Sustainer: there is no deity save Him, the Creator of everything: worship, then, Him alone -for it is He who has everything in His care.
No human vision can encompass Him, whereas He encompasses all human vision: for He alone is unfathomable, all-aware.*
follow thou what has been revealed unto thee by thy Sustainer - save whom there is no deity - and turn thy back upon all who ascribe divinity to aught beside Him.
But do not revile those [beings] whom they invoke instead of God,* lest they revile God out of spite, and in ignorance: for, goodly indeed have We made their own doings appear unto every community* In time, [however,] unto their Sustainer they must return: and then He will make them [truly] understand all that they were doing.
Now they swear by God with their most solemn oaths that if a miracle were shown to them, they would indeed believe in this [divine writ]. Say: "Miracles are in the power of God alone."* And for all you know, even if one should be shown to them, they would not believe
Yet, to the end that the hearts of those who do not believe in the life to come might incline towards Him, and that in Him they might find contentment, and that they might earn whatever they can earn [of merit] -
[say thou:] "Am I, then, to look unto anyone but God for judgment* [as to what is right and wrong], when it is He who has bestowed upon you from on high this divine writ, clearly spelling out the truth?"* And those unto whom We have vouchsafed revelation aforetime know that this one, too, has been bestowed from on high, step by step, by thy Sustainer.* Be not, then, among the doubters-
for, truly and justly has thy Sustainer's promise been fulfilled.* There is no power that could alter [the fulfilment of] His promises: and He alone is all-hearing, all-knowing.
And why should you not eat of that over which God's name has been pronounced, seeing that He has so clearly spelled out to you what He has forbidden you [to eat] unless you are compelled [to do so]? But, behold, [it is precisely in such matters that] many people lead others astray by their own errant views, without [having any real] knowledge. Verily, thy Sustainer is fully aware of those who transgress the bounds of what is right.
Hence, eat not of that over which God's name has not been pronounced: for this would be sinful conduct indeed. And, verily, the evil impulses [within men's hearts] whisper unto those who have made them their own* that they should involve you in argument [as to what is and what is not a sin]; and if you pay heed unto them, lo! you will become [like] those who ascribe divinity to other beings or forces beside God.*
And whomsoever God wills to guide, his bosom He opens wide with willingness towards self-surrender [unto Him]; and whomsoever He wills to let go astray, his bosom He causes to be tight and constricted, as if he were climbing unto the skies: it is thus that God inflicts horror upon those who will not believe.
Say: "O my [unbelieving] people! Do yet all that may be within your power, [while] I, behold, shall labour [in God's way]; and in time you will come to know to whom the future belongs.* Verily, never will evildoers attain to a happy state!"
AND OUT OF whatever He has created of the fruits of the field and the cattle, they assign unto God a portion, saying, "This belongs to God"-or so they [falsely] claim* - "and this is for those beings who, we are convinced, have a share in God's divinity."* But that which is assigned to the beings associated in their minds with God does not bring [them] closer to God - whereas that which is assigned to God brings [them but] closer to those beings to whom they ascribe a share in His divinity.* Bad, indeed, is their judgment!
And they say, "Such-and-such cattle and fruits of the field are sacred; none may eat thereof save those whom we will [to do so]" -so they [falsely] claim;* and [they declare that] it is forbidden to burden the backs of certain kinds of cattle; and there are cattle over which they do not pronounce God's name* - falsely attributing [the origin of these customs] to Him. [But] He will requite them for all their false imagery.
For it is He who has brought into being gardens-[both] the cultivated ones and those growing wild* -and the date-palm, and fields bearing multiform produce, and the olive tree, and the pomegranate: [all] resembling one another and yet so different!* Eat of their fruit when it comes to fruition, and give [unto the poor] their due on harvest day. And do not waste [God's bounties]: verily, He does not love the wasteful!
And of the cattle reared for work and for the sake of their flesh, eat whatever God has provided for you as sustenance, and follow not Satan's foot-steps:* behold, he is your open foe!
And [likewise they declare as unlawful] either of the two sexes of camels and of bovine cattle.* Ask [them]: "Is it the two males that He has forbidden, or the two females, or that which the wombs of the two females may contain? Is it, perchance, that you [yourselves] were witnesses when God enjoined [all] this upon you?" And who could be more wicked than he who, without any [real] knowledge, attributes his own lying inventions to God, and thus leads people astray'?* Behold, God does not grace [such] evildoing folk with His guidance.
Say [O Prophet]: "In all that has been revealed unto me, I do not find anything forbidden to eat, if one wants to eat thereof,* unless it be carrion, or blood poured forth, or the flesh of swine-for that, behold, is loathsome-or a sinful offering* over which any name other than God's has been invoked. But if one is driven by necessity - neither coveting it nor exceeding his immediate need -then [know that], behold, thy Sustainer is much-forgiving, a dispenser of grace."*
And if they give thee the lie,* say: "Limitless is your Sustainer in His grace; but His punishment shall not be averted from people who are lost in sin."
THOSE who are bent on ascribing divinity to aught beside God will say, "Had God so willed, we would not have ascribed divinity to aught but Him, nor would our forefathers [have done so]; and neither would we have declared as forbidden anything [that He has allowed]." Even so did those who lived before them give the lie to the truth* -until they came to taste Our punishment! Say: "Have you any [certain] knowledge which you could proffer to us?* You follow but [other people's] conjectures, and you yourselves do nothing but guess."
Say: "Bring forward your witnesses who could bear witness that God has forbidden [all] this!"* -and if they bear witness [falsely], do not bear witness with them; and do not follow the errant views of those who have given the lie to Our messages, nor of those who believe not in the life to come, and who regard other powers as their Sustainer's equals!*
Say: "Come, let me convey unto you what God has [really] forbidden to you: "Do not ascribe divinity, in any way, to aught beside Him; and [do not offend against but, rather,] do good unto your parents;* and do not kill your children for fear of poverty - [for] it is We who shall provide sustenance for you as well as for them;* and do not commit any shameful deeds, be they open or secret; and do not take any human being's life-[the life] which God has declared to be sacred -otherwise than in [the pursuit of] justice: this has He enjoined upon you so that you might use your reason;*
and do not touch the substance of an orphan - save to improve it-before he comes of age."* And [in all your dealings] give full measure and weight,* with equity: [however,] We do not burden any human being with more than he is well able to bear;* and when you voice an opinion, be just, even though it be [against] one near of kin.* And [always] observe your bond with God:* this has He enjoined upon you, so that you might keep it in mind.
And [know] that this is the way leading straight unto Me: follow it, then, and follow not other ways, lest they cause you to deviate* from His way. [All] this has He enjoined upon you, so that you might remain conscious of Him.
Do they, perchance, wait for the angels to appear unto them, or for thy Sustainer [Himself] to appear, or for some of thy Sustainer's [final] portents to appear?* [But] on the Day when thy Sustainer's [final] portents do appear, believing will be of no avail to any human being who did not believe before, or who, while believing, did no good works.* Say: "Wait, [then, for the Last Day, O unbelievers:] behold, we [believers] are waiting, too!"
Whoever shall come [before God] with a good deed will gain ten times the like thereof; but whoever shall come with an evil deed will be requited with no more than the like thereof; and none shall be wronged.*
in whose divinity none has a share: for thus have I been bidden-and I shall [always] be foremost among those who surrender themselves unto Him."
Say: "Am I, then, to seek a sustainer other than God, when He is the Sustainer of all things?" And whatever [wrong] any human being commits rests upon himself alone; and no bearer of burdens shall be made to bear another's burden.* And, in time, unto your Sustainer you all must return: and then He will make you. [truly] understand all that on which you were wont to differ.*
A DIVINE WRIT has been bestowed from on high upon thee -and let there be no doubt about this in thy heart-in order that thou mayest warn [the erring] thereby, and [thus] admonish the believers:*
"Follow what has been sent down unto you by your Sustainer, and follow no masters other than Him.* How seldom do you keep this in mind!
[And God] said: "What has kept thee from prostrating thyself when I commanded thee?" Answered [Iblis]: "I am better than he: Thou hast created me out of fire, whereas him Thou hast created out of clay."
and shall most certainly fall upon them openly as well as in a manner beyond their ken,* and from their right and from their left: and most of them Thou wilt find ungrateful."
And [as for thee], O Adam', dwell thou and thy wife in this garden, and eat, both of you, whatever you may wish; but do not approach this one tree, lest you become evildoers!"*
O children of Adam! Do not allow Satan to seduce you in the same way as he caused your ancestors to be driven out of the garden: he deprived them of their garment [of God-consciousness] in order to make them aware of their nakedness. Verily, he and his tribe are lying in wait for you where you cannot perceive them!* Verily, We have placed [all manner of] satanic forces near unto those who do not [truly] believe;*
and [so,] whenever they commit a shameful deed, they are wont to say, "We found our forefathers doing it," and, "God has enjoined it upon us." Say: "Behold, never does God enjoin deeds of abomination. Would you attribute unto God something of which you have no knowledge?"
O CHILDREN of Adam! Beautify yourselves* for every act of worship, and eat and drink [freely], but do not waste: verily, He does not love the wasteful!
Say: "Verily, my Sustainer has forbidden only shameful deeds, be they open or secret, and [every kind of] sinning, and unjustified envy, and the ascribing of divinity to aught beside Him - since He has never bestowed any warrant therefor from on high and the attributing unto God of aught of which you have no knowledge."
And for all people a term has been set:* and when [the end of] their term approaches, they can neither delay it by a single moment,* nor can they hasten it.
O CHILDREN of Adam! Whenever there come unto you apostles of your own, conveying My messages unto you, then all who are conscious of Me and live righteously - no fear need they have, and neither shall they grieve;
[And God] will say: "Join those hosts of invisible beings and humans who have gone before you into the fire!" [And] every time a host enters [the fire], it will curse its fellow-host -so much so that, when they all shall have passed into it, one after another, the last of them will speak [thus] of the first of them:* "O our Sustainer! It is they who have led us astray: give, them, therefore, double suffering through fire!" He, will reply: "Every one of you deserves double suffering* -but you know it not."
VERILY, unto those who give the lie to Our messages and scorn them in their pride, the gates of heaven shall not be opened;* and they shall not enter paradise any more than a twisted rope can pass through a needle's eye:* for thus do We requite such as are lost in sin.
But those who attain to faith and do righteous deeds - [and] We do not burden any human being with more than he is well able to bear - they are destined for paradise, therein to abide,
And whenever their eyes are turned towards the inmates of the fire, they will cry: "O our Sustainer! Place us not among the people who have been guilty of evildoing!"
Are those [blessed ones] the self-same people of whom you once solemnly declared, `Never will God bestow His grace upon them'?* [For now they have been told,] `Enter paradise; no fear need you have, and neither shall you grieve!"'
Call unto your Sustainer humbly, and in the secrecy of your hearts. Verily, He loves not those who transgress the bounds of what is right:
hence, do not spread corruption on earth after it has been so well ordered. And call unto Him with fear and longing: verily, God's grace is ever near unto the doers of good!
As for the good land, its vegetation comes forth [in abundance] by its Sustainer's leave, whereas from the bad it comes forth but poorly. Thus do We give many facets to Our messages for [the benefit of] people who are grateful!
I am delivering unto you my Sustainer's messages and giving you good advice: for I know [through revelation] from God what you do not know.
AND UNTO [the tribe of] `Ad [We sent] their brother Hud.* He said: "O my people! Worship God alone: you have no deity other than Him. Will you not, then, be conscious of Him?"
AND UNTO [the tribe of] Thamud [We sent] their brother salih* He said: "O my people! Worship God alone: you have no deity other than Him. Clear evidence of the truth has now come unto you from your Sustainer. "This she-camel belonging to God shall be a token for you: so leave her alone to pasture on God's earth, and do her no harm, lest grievous chastisement befall you.*
"And remember how He made you heirs to [the tribe of] `Ad* and settled you firmly on earth, so that you [are able to] build for yourselves castles on its plains and hew out mountains [to serve you] as dwellings:* remember, then, God's blessings, and do not act wickedly on earth by spreading corruption."
And [Salih] turned away from them, and said: "O my people! Indeed, I delivered unto you my Sustainer's message and gave you good advice: but you did not love those who gave [you] good advice."
AND UNTO [the people of] Madyan [We sent] their brother Shu'ayb .* He said: "O my people! Worship God alone: you have no deity other than Him. Clear evidence of the truth has now come unto you from your Sustainer. Give, therefore, full measure and weight [in all your dealings], and do not deprive people of what is rightfully theirs;* and do not spread corruption on earth after it has be, en so well ordered: [all] this is for your own good, 'if you would but believe.
And do not lie in ambush by every road [that leads to the truth* ], threatening and trying to turn away from God's path all who believe in Him, and trying to make it appear crooked. And remember [the time] when you were few, and [how] He made you many: and behold what happened in the end to the spreaders of corruption!
then We transformed the affliction into ease of life,* so that they throve and said [to themselves], "Misfortune and hardship befell our forefathers as well* -whereupon We took them to task, all of a sudden, without their being aware [of what was coming].*
Can they, then, ever feel secure from God's deep devising? But none feels secure from God's deep devising save people who are [already] lost.*
Has it, then, not become obvious unto those who have inherited the earth in the wake of former generations* that, if We so willed, We could smite them [too] by means of their sins, sealing their hearts so that they cannot hear [the truth]?*
so constituted that I cannot say anything about God but the truth. I have now come unto you with a clear evidence from your Sustainer: let, then, the children of Israel go with me!"
But whenever good fortune alighted upon them, they would say, "This is [but] our due"; and whenever affliction befell them, they would blame their evil fortune on Moses and those who followed him.* Oh, verily, their [evil] fortune had been decreed by God-but most of them knew it not.
AND [then] We appointed for Moses thirty nights [on Mount Sinai ]; and We added to them ten, whereby the term of forty nights set bye, his Sustainer was fulfilled.* And Moses said unto his brother Aaron: "Take thou my place among my people; and act righteously, and follow not the path of the spreaders of corruption."
From My messages shall I cause to turn away all those who, without any right, behave haughtily on earth: for, though they may see every sign [of the truth], they do not believe in it, and though they may see the path of rectitude, they do not choose fo follow it-whereas, if they see a path of error, they take it for their own: this, because they have given the lie to Our messages, and have remained heedless of them,"*
AND IN his absence the people of Moses took to worshipping the effigy of a calf [made] of their ornaments, which gave forth a lowing sound."* Did they not see that it could neither speak unto them nor guide them in any way? [And yet] they took to worshipping it, for they were evildoers:
And when Moses returned to his people, full of wrath and sorrow, he exclaimed: "Vile is the course which you have followed in my absence! Have you forsaken* your Sustainer's commandment?" And he threw down the tablets [of the Law], and seized his brother's head, dragging him towards himself. Cried Aaron: "O my mother's son! Behold, the people brought me low* and almost slew me: so let not mine enemies rejoice at my affliction, and count me not among the evildoing folk!"
Say [O Muhammad]: "O mankind! Verily, I am an apostle of God to all of you,* [sent by Him] unto whom the dominion over the heavens and the earth belongs! There is no deity save Him; He [alone] grants life and deals death!" Believe, then, in God and His Apostle-the unlettered Prophet who believes in God and His words-and follow him, so that you might find guidance!
And ask them about that town which stood by the sea: how its people would profane the Sabbath whenever their fish came to them, breaking the water's surface, on a day on which they ought to have kept Sabbath -because they would not come to them on other than Sabbath-days!* Thus did We try them by means of their [own] iniquitous doings.
And they have been succeeded by [new] generations who - [in spite of] having inherited the divine writ-clutch but at the fleeting good of this lower world and say, "We shall be forgiven,* the while they are ready, if another such fleeting good should come their way, to clutch at it [and sin again]. Have they not been solemnly pledged through the divine writ not to attribute unto God aught but what is true,* and [have they not] read again and again all that is therein? Since the life in the hereafter is the better [of the two] for all who are conscious of God -will you not, then, use your reason?
For [We shall requite] all those who hold fast to the divine writ and are constant in prayer: verily, We shall not fail to requite those who enjoin the doing of what is right!
And most certainly have We destined for hell many of the invisible beings* and men who have hearts with which they fail to grasp the truth, and eyes with which they fail to see, and ears with which they fail to hear. They are like cattle -nay, they are even less conscious of the right way:* it is they, they who are the [truly] heedless!
But as for those who are bent on giving the lie to Our messages-We shall bring them low, step by step, without their perceiving how it came about:*
For those whom God lets go astray, there is no guide; and He shall leave them in their overweening arrogance, blindly stumbling to and fro.*
THEY WILL ASK thee [O Prophet] about the Last Hour: "When will it come to pass?" Say: "Verily, knowledge thereof rests with my Sustainer alone. None but He will reveal it in its time. Heavily will it weigh on the heavens and the earth; [and] it will not fall upon you otherwise than of a sudden." They will ask thee - as if thou couldst gain insight into this [mystery] by dint of persistent inquiry!* Say: "Knowledge thereof rests with my Sustainer alone; but [of this] most people are unaware."
Say [O Prophet]: "It is not within my power to bring benefit to, or avert harm from, myself, except as God may please. And if I knew that which is beyond the reach of human perception, abundant good fortune-would surely have fallen to my lot, and no evil would ever have touched me. I am nothing but a warner, and a herald of glad tidings unto people who will believe."*
Will they, then,- ascribe divinity, side by side with Him, unto beings that cannot create anything* since they themselves are created -
and neither are able to give them succour nor can succour themselves,
and, if you pray to them for guidance, do not respond to you?* As far as you are concerned, it is all one whether you invoke them or keep silent.
Have these [images], perchance, feet on which they could walk? Or have they hands with which they could grasp? Or have they eyes with which they could see? Or have they ears with which they could hear? Say [O Prophet]: "Summon to your aid all those to whom you ascribe a share in God's divinity,* and thereupon contrive [anything you may wish] against me, and give me no respite!
whereas all those whom you invoke in His stead are neither able to give you succour nor can succour themselves;
and if you pray unto them for guidance, they do not hear; and though thou mayest imagine that they behold thee,* they do not see."
even though their [godless] brethren would [like to] draw them into error:* and then they cannot fail [to do what is right].
And bethink thyself of thy Sustainer humbly and with awe, and without raising thy voice, at morn and at evening; and do not allow thyself to be heedless.
Behold, those who are near unto thy Sustainer* are never too proud to worship Him; and they extol His limitless glory, and prostrate themselves before Him [alone].
O YOU who have attained to faith! When you meet in battle those who are bent on denying the truth, advancing in great force, do not turn your backs on them:*
[Hence,] O you who have attained to faith, pay heed unto God and His Apostle, and do not turn away from Him now that you hear [His message];
and be not like those who say, "We have heard", the while they do not hearken.*
Verily, the vilest of all creatures* in the sight of God are those deaf, those dumb ones who do not use their reason.
And beware of that temptation to evil which does not befall only those among you who are bent on denying the truth, to the exclusion of others;* and know that God is severe in retribution.
[Hence,] O you who have attained to faith, do not be false to God and the Apostle, and do not knowingly be false to the trust that has been reposed in you;*
But what have they [now] in their favour that God should not chastise them-seeing that they bar [the believers] from the Inviolable House of Worship, although they are not its [rightful] guardians?* None but the God-conscious can be its guardians: but of this most of these [evildoers] are unaware;
And fight against them until there is no more oppression and all worship is devoted to God alone.* And if they desist-behold, God sees all that they do;*
And pay heed unto God and His Apostle, and do not [allow yourselves to] be at variance with one another, lest you lose heart and your moral strength desert you.* And be patient in adversity: for, verily, God is with those who are patient in adversity.
And be not like those [unbelievers] who went forth from their homelands full of self-conceit and a desire to be seen and praised by men* for they were trying to turn others away from the path of God -the while God encompassed all their doings [with His might].
And, lo, Satan made all their doings seem goodly to them, and said, "No one can overcome you this day, for, behold, I shall be your protector !"* but as soon as the two hosts came within sight of one another, he turned on his heels and said, "Behold, I am not responsible for you: behold, I see something that you do not see: behold, I fear God-for God is severe in retribution !"*
Verily, the vilest creatures in the sight of God are those who are bent on denying the truth and therefore do not believe.*
AS FOR THOSE with whom thou hast made a covenant, and who thereupon break their covenant on every occasion,* not being conscious of God-
or, if thou hast reason to fear treachery* from people [with whom thou hast made a covenant], cast it back at them in an equitable manner:* for, verily, God does not love the treacherous!
And let them not think - those who are bent on denying the truth -that they shall escapee* [God]: behold, they can never frustrate [His purpose].
Hence, make ready against them whatever force and war mounts* you are able to muster, so that you might deter thereby the enemies of God, who are your enemies as well,* and others besides them of whom you may be unaware, [but] of whom God is aware; and whatever you may expend* in God's cause shall be repaid to you in full, and you shall not be wronged.
O Prophet! Inspire the believers to conquer all fear of death when fighting,* [so that,] if there be twenty of you who are patient in adversity, they might overcome two hundred; and [that,] if there be one hundred of you, they might overcome one thousand of those who are bent on denying the truth, because they are people who cannot grasp it.*
With all this, [remember that] those who are bent on denying the truth are allies of one another;* and unless you act likewise [among yourselves], oppression will reign on earth, and great corruption.
And if any of those who ascribe divinity to aught beside God seeks thy protection,* grant him protection, so that he might [be able to] hear the word of God [from thee]; and thereupon convey him to a place where he can feel secure:* this, because they [may be] people who [sin only because they] do not know [the truth].
How [else could it be]?* -since, if they [who are hostile to you] were to overcome you, they would not respect any tie [with you,] nor any obligation to protect [you].* They seek to please you with their mouths, the while their hearts remain averse [to you]; and most of them are iniquitous.
respecting no tie and no protective obligation with regard to a believer; and it is they, they who transgress the bounds of what is right!*
But if they break their solemn pledges after having concluded a covenant,* and revile your religion, then fight against these archetypes of faithlessness* who, behold, have no [regard for their own] pledges, so that they might desist [from aggression].
Would you, perchance, fail to fight against people who have broken their solemn pledges, and have done all that they could to drive the Apostle away,* and have been first to attack you? Do you hold them in awe? Nay, it is God alone of whom you ought to stand in awe,* if you are [truly] believers!
Do you [O believers] think that you will be spared* unless God takes cognizance of your having striven hard [in His cause]* without seeking help from any but God and His Apostle and those who believe in Him?* For, God is aware of all that you do.
Do you, perchance, regard the [mere] giving of water to pilgrims and the tending of the Inviolable House of Worship as being equal to [the works of] one who believes in God and the Last Day and strives hard in God's cause? These [things] are not equal in the sight of God.* And God does not grace with His guidance people who [deliberately] do wrong.
O YOU who have attained to faith! Do not take your fathers and your brothers for allies if a denial of the truth is dearer to them than faith: for those of you who ally themselves with them-it is they, they who are evildoers!*
Say: "If your fathers and your sons and your brothers and your spouses and your clan, and the worldly goods which you have acquired, and the commerce whereof you fear a decline, and the dwellings in which you take pleasure - [if all these] are dearer to you than God and His Apostle and the struggle in His cause, then wait until God makes manifest His will;* and [know that] God does not grace iniquitous folk with His guidance."
O YOU who have attained to faith! Those who ascribe divinity to aught beside God are nothing but impure:* and so they shall not approach the Inviolable House of Worship from this year onwards* And should you fear poverty, then [know that] in time God will enrich you out of His bounty, if He so wills:* for, verily, God is all-knowing, wise!
[And] fight against those who - despite having been vouchsafed revelation [aforetime]* -do not [truly] believe either in God or the Last Day, and do not consider forbidden that which God and His Apostle have forbidden,* and do not follow the religion of truth [which God has enjoined upon them]* till they [agree to] pay the exemption tax with a willing hand, after having been humbled [in war].*
They have taken their rabbis and their monks-as well as the Christ, son of Mary-for their lords beside God,* although they had been bidden to worship none but the One God, save whom there is no deity: the One who is utterly remote, in His limitless glory, from anything to which they may ascribe a share in His divinity!
O you who have attained to faith! Behold, many of the rabbis and monks do indeed wrongfully devour men's possessions and turn [others] away from the path of God. But as for all who lay up treasures of gold and silver and do not spend them for the sake of Gods* - give them the tiding of grievous suffering [in the life to come]:
BEHOLD, the number of months, in the sight of God, is twelve months, [laid down] in God's decree on the day when He created the heavens and the earth; [and] out of these, four are sacred:* this is the ever-true law [of God]. Do not, then, sin against* yourselves with regard to these [months]. And fight against those who ascribe divinity to aught beside God, all together-just as they fight against you, [O believers,] all together* -and know that God is with those who are conscious of Him.
The intercalation [of months] is but one more instance of [their] refusal to acknowledge the truth-* [a means] by which those who are bent on denying the truth are led astray. They declare this [intercalation] to be permissible in one year and forbidden in [another] year,* in order to conform [outwardly] to the number of months which God has hallowed: and thus they make allowable what God has forbidden.* Goodly seems unto them the evil of their own doings, since God does not grace with His guidance people who refuse to acknowledge the truth.
If you do not go forth to war [in God's cause], He will chastise you with grievous chastisement, and will place another people in your stead - whereas you shall in no wise harm Him: for, God has the power to will anything.
If you do not succour the Apostle,* then [know that God will do so -just as] God succoured him at the time when those who were bent on denying the truth drove him away, [and he was but] one of two:* when these two were [hiding] in the cave, [and] the Apostle said to his companion, "Grieve not: verily, God is with us."* And thereupon God bestowed upon him from on high His (gift of] inner peace,* and brought utterly low the cause of those who were bent on denying the truth, whereas the cause of God remained supreme:* for God is almighty, wise.
Those who [truly] believe in God and the Last Day do not ask thee for exemption from struggling with their possessions and their lives [in God's cause]-and God has full knowledge as to who is conscious of Him-:*
only those ask thee for exemption who do not [truly] believe in God and the Last Day and whose hearts have become a prey to doubt, so that in their doubting they waver between one thing and another.
And among them there was [many a one] who said,"* Grant me permission [to remain at home], and do not put me to too hard a test!" Oh, verily, [by making such a request] they had [already failed in their test and] succumbed to a temptation to evil:* and, behold, hell will indeed encompass all who refuse to acknowledge the truth!
For, only this prevents their spending from being accepted from them:* they are bent on refusing to acknowledge God and His Apostle, and never pray without reluctance ,* and never spend [on righteous causes] without resentment.
Let not, then, their worldly goods or [the happiness which they may derive from] their children excite thy admiration: God but wants to chastise them by these means in this worldly life, and [to cause] their souls to depart while they are [still] denying the truth.*
Do not offer [empty] excuses! You have indeed denied the truth after [having professed] your belief [in it] -* Though We may efface the sin of some of you, We shall chastise others - seeing that they were lost in sin.*
[The hypocrites] swear by God that they have said nothing [wrong]; yet most certainly have they uttered a saying which amounts to a denial of the truth,* and have [thus] denied the truth after [having professed] their self-surrender to God: for they were aiming at something which was beyond their reach.* And they could find no fault [with the Faith] save that God had enriched them and [caused] His Apostle [to enrich them] out of His bounty!* Hence, if they repent, it will be for their own good. but if they turn away, God will cause them to suffer grievous suffering in this world and in the life to come, and they will find no helper on earth, and none to give [them] succour.
[It is these hypocrites] who find fault with such of the believers as give for the sake of God* more than they are duty-bound to give, as well as with, such as find nothing [to give] beyond [the meagre fruits of] their toil, and who scoff at them [all].* God will cause their scoffing to rebound on themselves.* and grievous suffering awaits them.
[And] whether thou dost pray [unto God] that they be forgiven or dost not pray for them - [it will all be the same: for even] if thou wert to pray seventy times* that they be forgiven, God will not forgive them, seeing that they are bent on denying God and His Apostle. And God does not bestow His guidance upon such iniquitous folk.*
THOSE [hypocrites] who were left behind rejoiced in their staying away [from war]* after [the departure of] God's Apostle, for they hated the thought of striving with their possessions and their lives in God's cause; and they had [even] said [to the others], "Do not go forth to war in this heat!" Say: "The fire of hell is hotter by far!" Had they but grasped this truth!
And never shalt thou pray over any of them that has died, and never shalt thou stand by his grave:* for, behold, they were bent on denying God and His Apostle, and they died in this their iniquity.*
And let not their worldly goods and [the happiness which they may derive from] their children excite thy admiration: God but wants to chastise them by these means in [the life of] this world, and [to cause] their souls to depart while they are [still] denying the truth.*
They were well-pleased to remain with those who were left behind - where for their hearts have been sealed,* so that they cannot grasp the truth.
[But] no blame shall attach to the weak,* nor to the sick, nor to those who have no means. [to equip themselves],* provided that they are sincere towards God and His Apostle: there is no cause to reproach the doers of good, for God is much-forgiving, a dispenser of grace.
Nor [shall blame attach] to those who, when they came unto thee [O Prophet, with the request] that thou provide them with mounts, were told by thee, "I cannot find anything whereon to mount you" - [whereupon] they turned away, their eyes overflowing with tears out of sorrow that they had no means to spend [on their equipment].
Only they may rightly be reproached who asked thee for exemption even though they were fully able [to go to war].* They were well-pleased to remain with those who were left behind -wherefore God has sealed their hearts, so that they do not know [what they are doing].
[And] they will [still] be offering excuses to you when you return to them ,[from the campaign]! Say: "Do not offer [empty] excuses, [for] we shall not believe you: God has already enlightened us about you. And God will behold your [future] deeds, and [so will] His Apostle; and in the end you will be brought before Him* who knows all that is beyond the reach of a created being's perception as well as all that can be witnessed by a creature's senses or mind,* and then He will make you truly understand what you were doing [in life]."
They will swear to you with a view to making you pleased with them: but [even] should you be pleased with them, verily, God shall never be pleased with iniquitous folk.
[The hypocrites among] the bedouin* are more tenacious in [their] refusal to acknowledge the truth and in [their] hypocrisy [than are settled people], and more liable to ignore the ordinances which God has bestowed from on high upon His Apostle - but God is all-knowing, wise.*
But among the bedouin who dwell around you there are hypocrites; and among the people of the [Prophet's] City* [too] there are such as have grown insolent in [their] hypocrisy. Thou dost not [always] know them, [O Muhammad - but] We know them. We shall cause them to suffer doubly [in this world];* and then they will be given over to awesome suffering [in the life to come].
Never set foot in such a place!* Only a house of worship founded, from the very first day, upon God-consciousness is worthy of thy setting foot therein* -[a house of worship] wherein there are men desirous of growing in purity: for God loves all who purify themselves.
Which. then, is the better: he who has founded his building on God-consciousness and [a desire for] His goodly acceptance-or he who has founded his building on the edge of a water-worn, crumbling river-bank, so that it [is bound to] tumble down with him into the fire of hell? For, God does not grace with His guidance people who [deliberately] do wrong:
the building which they have built will never cease to be a source of deep disquiet in their hearts until their hearts crumble to pieces.* And God is all-knowing, wise.
Verily, God's alone is the dominion over the heavens and the earth; He [alone] grants life and deals death; and there is none besides God who could protect you or bring you succour.
And [He turned in His mercy, too,] towards the three [groups of believers] who had fallen prey to corruption,* until in the end-after the earth, despite all its vastness, had become [too] narrow for them and their souls had become [utterly] constricted they came to know with certainty that there is no refuge from God other than [a return] unto Him; and thereupon He turned again unto them in His mercy, so that they might repent: for, verily, God alone is an acceptor of repentance, a dispenser of grace.*
It does not behove the people of the [Prophet's] City and the bedouin [who live] around them to hold back from following God's Apostle, or to care for their own selves more than for him* -for, whenever they suffer from thirst or weariness or hunger in God's cause, and whenever they take any step which confounds* those who deny the truth, and whenever there comes to them from the enemy whatever may be destined for them* -[whenever anything thereof comes to pass,,] a good deed is recorded in their favour.* Verily, God does not fail to requite the doers of good!
And whenever they spend anything [for the sake of God], be it little or much, and whenever they move on earth* [in God's cause] -it is recorded in their favour, and God will grant them the best reward for all that they have been doing.
Are they, then, not aware that they are being tested year-in, year-out?* And yet, they do not repent and do not bethink themselves [of God];
and whenever a surah is bestowed from on high, they look at one another [and say, as it were], "Is there anyone who can see what is in your hearts?"* -and then they turn away. God has turned their hearts away [from the truth] - for they are people who will not grasp it.*
But if those [who are bent on denying the truth] turn away, say: "God is enough for me! There is no- deity save Him. In Him have I placed my trust, for He is the Sustainer, in awesome almightiness enthroned."*
VERILY, your Sustainer is God, who has created the heavens and the earth in six aeons, and is established on the throne of His almightiness,* governing all that exists. There is none that could intercede with Him unless He grants leave therefor.* Thus is God, your Sustainer: worship, therefore, Him [alone]: will you not, then, keep this in mind?
Verily, as for those who do not believe that they are destined to meet Us,* but content themselves with the life of this world and do not look beyond it,* and are heedless of Our messages -
NOW IF GOD were to hasten for human beings the ill [which they deserve by their sinning] in the same manner as they [themselves] would hasten [the coming to them of what they consider to be] goad, their end would indeed come forthwith!* But We leave them alone [for a while] -all those who do not believe that they are destined to meet Us:* [We leave them alone] in their overweening arrogance, blindly stumbling to and fro.
AND [thus it is:] whenever Our messages are conveyed unto them in all their clarity, those who do not believe that they are destined to meet Us [are wont to] say, "Bring us a discourse other than this, or alter this one."* Say [O Prophet]: "It is not conceivable that I should alter it of my own volition; I only follow what is revealed to me. Behold, I would dread, were I [thus] to rebel against my Sustainer, the suffering [which would befall me] on that ,awesome Day [of Judgment]!"
Say: "Had God willed it [otherwise], I would not have conveyed this [divine writ] unto you, nor would He have brought it to your knowledge. Indeed. a whole lifetime have I dwelt among you ere this [revelation came unto me]: will you not, then, use your reason ?"*
And who could be more wicked than they who attribute their own lying inventions to God or give the lie to His messages? Verily, those who are lost in sin will never attain to a happy state* -
and [neither will] they [who] worship, side by side with God, things or beings that can neither harm nor benefit them, saying [to themselves], "These are our intercessors with God!"* Say: "Do you [think that you could] inform God of anything in the heavens or on earth that He does not know?* Limitless is He in His glory, and sublimely exalted above anything to which men may ascribe a share in His divinity!"
For those who persevere in doing good there is the ultimate good in store, and more [than that].* No darkness and no ignominy will overshadow their faces [on Resurrection Day]: it is they who are destined for paradise, therein to abide.
SAY: "Who is it that provides you with sustenance out of heaven and earth,* or who is it that has full power over [your] hearing and sight? And who is it that brings forth the living out of that which is dead, and brings forth the dead out of that which is alive? And who is it that governs all that exists?" And they will [surely] answer: "[It is] God.* , Say, then: "Will you not, then, become [fully] conscious of Him-
Thus is thy Sustainer's word proved true with regard to such as are bent on sinful doings: they will not believes*
Say: "Does any of those beings to whom you ascribe a share in God's divinity guide unto the truth?" Say: "It is God [alone] who guides unto the truth. Which, then, is more worthy to be followed - He who guides unto the truth, or he who cannot find the right way unless he is guided?* What, then, is amiss with you and your judgment?"*
For, most of them follow nothing but conjecture: [and,] behold, conjecture can never be a substitute for truth.* Verily, God has full knowledge of all that they do.
Now this Qur'an could not possibly have been devised by anyone save God: nay indeed,* it confirms the truth of whatever there still remains [of earlier revelations] and clearly spells out the revelation [which comes] -let there be no doubt about it-from the Sustainer of all the worlds.*
And there are among them such as will in time come to believe in this [divine writ], just as there are among them such as will never believe in it;* and thy Sustainer is fully aware as to who are the spreaders of corruption.
And there are among them such as (pretend to] listen to thee: but canst thou cause the deaf to hearken even though they will not use their reason?
And there are among them such as [pretend to] look towards thee: but canst thou show the right way to the blind even though they cannot see?
Verily, God does not do the least wrong unto men, but it is men who wrong themselves.
NOW every community has had an apostle; and only after their apostle has appeared [and delivered his message] is judgment passed on them, in all equity;* and never are they wronged.
Say [O Prophet]: "It is not within my power to avert harm from, or bring benefit to, myself, except as God may please.* For all people a term has been set: when the end of their term approaches, they can neither delay it by a single moment, nor hasten it."*
And all human beings that have been doing evil's* would surely, if they possessed all that is on earth, offer it as ransom [on Judgment Day];* and when they see the suffering [that awaits them], they will be unable to express their remorse.* But judgment will be passed on them in all equity; and they will not be wronged.
Oh, verily, unto God belongs all that is in the heavens and on earth! Oh, verily, God's promise always comes true-but most of them know it not!
But what do they think-they who attribute their own lying inventions to God-[what do they think will happen to them]. on the Day of Resurrection? Behold, God is indeed limitless in His bounty unto men -but most of them are ungrateful.
AND IN whatever condition thou mayest find thyself, [O Prophet,] and whatever discourse of this [divine writ]* thou mayest be reciting, and whatever work you [all, O men,] may do -[remember that] We are your witness* [from the moment] when you enter upon it: for, not even an atom's weight [of whatever there is] on earth or in heaven escapes thy Sustainer's knowledge; and neither is there anything smaller than that, or larger, but is recorded in [His] clear decree.
Oh, verily, they who are close to God* - no fear need they have, and neither shall they grieve:
For them there is the glad tiding [of happiness] in the life of this world* and in the life to come; [and since] nothing could ever alter [the outcome of] God's promises, this, this is the triumph supreme!
And be not grieved by the sayings of those [who deny the truth]. Behold, all might and glory* belong to God alone: He alone is all-hearing, all-knowing.
[And yet] they assert, "God has taken unto Himself a son!" Limitless is He in His glory!* Self-sufficient is He: unto Him belongs all that is in the heavens and all that is on earth! No evidence whatever have you for this [assertion]! Would you ascribe unto God something which you cannot know?
Say: "Verily, they who attribute their own lying inventions to God will never attain to a happy state!"
AND CONVEY unto them the story of Noah-when he said unto his people: "O my people! If my presence [among you] and my announcement of God's messages are repugnant to you* -well, in God have I placed my trust. Decide, then, upon what you are going to do [against me],* and [call to your aid] those beings to whom you ascribe a share in God's divinity;* and once you have chosen your course of action, let no hesitation deflect you from it;* and then carry out against me [whatever you may have decided], and give me no respite!
Said Moses: "Do you speak thus of the truth after it has been brought to you? Can this be sorcery? But sorcerers can never come to a happy end!"*
And when they threw down [their staffs and cast a spell upon the people's eyes* ], Moses said unto them: "What you have contrived is [but] sorcery which, verily, God will bring to nought! Verily, God does not further the works of spreaders of corruption -
Whereupon they answered: "In God have we placed our trust! O our Sustainer, make us not a plaything* for evildoing folk,
And Moses prayed: "O our Sustainer! Verily, splendour and riches hast Thou vouchsafed, in the life of this world, unto Pharaoh and his great ones-with the result, O our Sustainer, that they are leading [others] astray from Thy path!* O our Sustainer! Wipe out their riches, and harden their hearts, so that they may not attain to faith ere they see the grievous suffering [that awaits them]!"
[God] answered: "Accepted is this your prayer!* Continue, then, both of you, steadfastly on the right way, and follow not the path of those who have no knowledge [of right and wrong]."
And We brought the children of Israel across the sea; and thereupon Pharaoh and his hosts pursued them with vehement insolence and tyranny, until [they were overwhelmed by the waters of the sea. And] when he was about to drown, [Pharaoh] exclaimed:* "I have come to believe that there is no deity save Him in whom the children of Israel believe, and I am of those who surrender themselves unto Him!"
AND SO, [O man,] if thou art in doubt about [the truth of] what We have [now] bestowed upon thee from on high,* ask those who read the divine writ [revealed] before thy time:* [and thou wilt find that,] surely, the truth has now come unto thee from thy Sustainer. Be not, then, among the doubters -
and neither be among those who are bent on giving the lie to God's messages, lest thou find thyself among the lost.
Verily, they against whom thy Sustainer's word [of judgment] has come true* will not attain to faith -
notwithstanding that no human being can ever attain to faith otherwise than by God's leave,* and [that] it is He who lays the loathsome evil [of disbelief] upon those who will not use -their reason?*
Say: "Consider whatever there is in the heavens and on earth!" But of what avail could all the messages and all the warnings be to people who will not believe?
SAY [O Prophet]: "O mankind! If you are in doubt as to what my faith is, then [know that] I do not worship those beings whom you worship beside God,* but [that] I worship God alone, who shall cause you [all] to die:* for I have been bidden to be among those who believe [in Him alone]."
Hence, [O man,] set thy face steadfastly towards the [true] faith, turning away from all that is false,* and be not among those who ascribe divinity to aught beside God.
Thus, do not invoke, side by side with God, anything that can neither benefit thee nor harm thee: for, behold, if thou do it, thou wilt surely be among the evildoers!
And [know that] if God should touch thee with misfortune, there is none who could remove it save Him; and if He intends good for thee, there is none who could turn away His bounty: He causes it to alight upon whomsoever He wills of His servants. And He alone is truly forgiving, truly a dispenser of grace.
so that you may worship none but God. [Say, O Prophet:] "Behold, I come unto you from Him [as] a warner and a bearer of glad tidings:*
And if they [whom you have called to your aid] are not able to help you,* then know that [this Qur'an] has been bestowed from on high out of God's wisdom alone,* and that there is no deity save Him. Will you, then, surrender yourselves unto Him?"
AS FOR THOSE who care for [no more than] the life of this world and its bounties -We shall repay them in full for all that they did in this [life], and they, shall not be deprived of their just due therein:
Can, then, [he who cares for no more than the life of this world be compared with* ] one who takes his stand on a clear evidence from his Sustainer, conveyed through [this] testimony from Him,* as was the revelation vouchsafed to Moses aforetime-[a divine writ ordained by Him] to be a guidance and grace [unto man]? They [who understand this message-it is they alone who truly] believe in it;* whereas for any of those who, leagued together [in common hostility],* deny its truth - the fire shall be their appointed state [in the life to come]. And so,* be not in doubt about this [revelation]: behold, it is the truth from thy Sustainer, even though* most people will not believe in it.
truly it is they, they who in the life to come shall be the losers!
These two kinds of man* may be likened to the blind and deaf and the seeing and hearing. Can these two be deemed alike in [their] nature?* ` Will you not, then, keep this in mind?
that you may worship none but God-for, verily, I fear lest suffering befall you on a grievous Day!"*
"And, O my people, no benefit do I ask of you for this [message]: my reward rests with none but God. And I shall not repulse [any of] those who have attained to faith.* Verily, they [know that they] are destined to meet their Sustainer, whereas in you I see people without any awareness [of right and wrong]!
And, O my people, who would shield me from God were I to repulse them? Will you not, then, keep this in mind?
"And I do not say unto you, `God's treasures are with me'; nor [do I say], `I know the reality which is beyond the reach of human perception'; nor do I say, 'Behold, I am an angel';* nor do I say of those whom your eyes hold in contempt,* `Never will God grant them any good'- for God is fully aware of what is in their hearts.* [Were I to speak thus,] verily, I would indeed be among the evildoers."
for, my advice will not benefit you -much as I desire to give you good advice - if it be God's will that you shall remain lost in grievous error.* He is your Sustainer, and unto Him you must return."
AND THIS was revealed unto Noah: "Never will any of thy people believe except those who have already attained to faith. Be not, then, distressed by anything that they may do,
but build, under Our eyes* and according to Our inspiration, the ark [that shall .save thee and those who follow thee];* and do not appeal to Me in behalf of those who are bent on evildoing for, behold, they are destined to be drowned!"
And it moved on with them into waves that were like mountains. At that [moment] Noah cried out to a son of his, who had kept himself aloof [from the others]: "O my dear son!* Embark with us, and remain not with those who deny the truth!"
[But the son] answered: "I shall betake myself to a mountain that will protect me from the waters." Said [Noah]: "Today there is no protection [for anyone] from God's judgment, save [for] those who have earned [His] mercy!" And a wave rose up between them, and [the son] was among those who were drowned.
[God] answered: "O Noah, behold, he was not of thy family, for, verily, he was unrighteous in his conduct.* And thou shalt not ask of Me anything whereof thou canst not have any knowledge:* thus, behold, do I admonish thee lest thou become one of those who are unaware [of what is right]."*
THESE ACCOUNTS of something that was beyond the reach of thy perception We [now] reveal unto thee, [O Muhammad: for] neither thou nor thy people knew them [fully] ere this.* Be, then, [like Noah,] patient in adversity - for, behold, the future belongs to the God-conscious!
"O my people! No reward do I ask of you for this [message]: my reward rests with none but Him who brought me into being. Will you not, then, use your reason?
"Hence, O my people, ask your Sustainer to forgive you your sins, and then turn towards Him in repentance-[whereupon] He will shower upon you heavenly blessings abundant,* and will add strength to your strength: only do not turn away [from me] as people lost in sin!"
beside Him! Contrive, then, [anything that you may wish] against me, all of you, and give me no respite!*
"But if you choose to turn away, then [know that] I have delivered to you the message with which I was sent unto you, and [that] my Sustainer may cause another people to take your place,* whereas you will in no wise harm Him. Verily, my Sustainer watches over all things!"
And [then he said]: "O my people! This she-camel belonging to God shall be a token for you: so leave her alone to pasture on God's earth, and do her no harm, lest speedy chastisement befall you!"*
But when he saw that their hands did not reach out towards it, he deemed their conduct strange and became apprehensive of them.* [But] they said: "Fear not! Behold, we are sent to the people of Lot.*
And his people came running to him, impelled towards his house [by their desire]:* for they had ever been wont to commit [such], abominations. Said [Lot]: "O my people! [Take instead] these daughters of mine: they are purer for you [than men]!* Be, then, conscious of God, and disgrace me not by [assaulting] my guests. Is there not among you even one right-minded man?"
[Whereupon the angels] said: "O Lot! Behold, we are messengers from thy Sustainer! Never shall [thy enemies] attain to thee! Depart, then, with thy household while it is yet night, and let none of you look back;* [and take with thee all thy family] with the exception of thy wife: for, behold, that which is to befall these [people of Sodom] shall befall her [as well].* Verily, their appointed time is the morning [and] is not the morning nigh?"
AND UNTO [the people of] Madyan [We sent] their brother Shu'ayb.* He said: "O my people! Worship God [alone]: you have no deity other than Him; and do not give short measure and weight [in any of your dealings with men].* Behold, I see you [now] in a happy state; but, verily, I dread lest suffering befall you on a Day that will encompass [you with doom]!
Hence, O my people, [always] give full measure and weight, with equity, and do not deprive people of what is rightfully theirs,* and do not act wickedly on earth by spreading corruption.
"And, O my people, let not [your] dissent from me drive you into sin, lest there befall you the like of what befell the people of Noah, or the people of Hud. or the people of Salih: and [remember that] the people of Lot lived not very far from you!"*
When that Day comes, not a soul will speak. unless it be by His leave; and of those [that are gathered together], some will be wretched and some, happy.
AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship:* they but [thoughtlessly] worship as their forefathers worshipped aforetime; and, behold, We shall most certainly give them their full due [for whatever good or evil they have earned], without diminishing aught thereof.*
Pursue, then, the right course, as thou hast been bidden [by God], together with all who, with thee, have turned unto Him; and let none of you behave in an overweening manner:* for, verily, He sees all that you do.
And do not incline towards, nor rely upon, those who are bent on evildoing* lest the fire [of the hereafter] touch you: for [then] you would have none to protect you from God, nor would you ever be succoured [by Him].*
And be patient in adversity: for, verily,. God does not fail to requite the doers of good!
And had thy Sustainer so willed, He could surely have made all mankind one single community: but [He willed it otherwise, and so] they continue to hold divergent views'*
And say unto those who will not believe: "Do anything that may be within your power, [while] we, behold, shall labour [in God's way];
[Jacob] replied: "O my dear son!* Do not relate thy dream to thy brothers lest [out of envy] they devise an evil scheme against thee; verily, Satan is man's open foe!*
Another of them said: "Do not slay Joseph, but -rather - if you must do something - cast him into the dark depths of this well, [whence] some caravan may pick him up."*
[On this they agreed; and thereupon] they spoke [thus to their father]: "O our father! Wherefore wilt thou not trust us with Joseph, seeing that we are indeed his well-wishers?
And so, when they went away with him, they decided to cast him into the dark depths of the well. And We revealed [this] unto him: "Thou wilt yet remind them of this their deed at a time when they shall not perceive [who thou art] !"*
And the man from Egypt who bought him* said to his wife: "Make his stay [with us] honourable; he may well be of use to us, or we may adopt him as a son. And thus We gave unto Joseph a firm place on earth; and [We did this] so that We might impart unto him some understanding of the inner meaning of happenings.* For, God always prevails in whatever be His purpose: but most people know it not.
And [it so happened that] she in whose house he was living [conceived a passion for him and] sought to make him yield himself unto her; and she bolted the doors and said, "Come thou unto me!" [But Joseph] answered: "May God preserve me! Behold, goodly has my master made my stay [in this house]! Verily, to no good end come they that do [such] wrong!"
[Joseph] answered: "Ere there comes unto you the meal which you are [daily] fed, I shall have informed you of the real meaning of your dreams,* [so that you might know what is to come] before it comes unto you: for this is [part] of the knowledge which my Sustainer has imparted to me. "Behold, I have left behind me the ways of people who do not believe in God,* and who persistently refuse to acknowledge the truth of the life to come;
and I follow the creed of my forefathers Abraham, Isaac and Jacob. It is not conceivable that we should [be allowed to] ascribe divinity to aught beside God: this is [an outcome] of God's bounty unto us and unto all mankind* -but most people are ungrateful.
"All that you worship instead of God is nothing but [empty] names which you have invented* - you and your forefathers- [and] for which God has bestowed no warrant from on high. Judgment [as to what is right and what is wrong] rests with God alone-[and] He has ordained that you should worship nought but Him: this is the [one] ever-true faith; but most people know it not*
[When Joseph learned what had happened, he said:* "I asked for] this, so that [my former master] might know that I did not betray him behind his back,* and that God does not bless with His guidance the artful schemes of those who betray their trust.
And thus We established Joseph securely in the land [of Egypt]: he had full mastery over it, [doing] whatever he willed. [Thus do] We cause Our grace to alight upon whomever We will; and We do not fail to requite the doers of good.*
And when he had provided them with their provisions, he said: "[When you come here next,] bring unto me that brother of yours from your father's side.* Do you not see that I have given [you] full measure and have been the best of hosts?
But if you do not bring him unto me, you shall never again receive a single measure [of grain] from me, nor shall you [be allowed to] come near me!"
And he added: "O my sons! Do not enter [the city all] by one gate, but enter by different gates.* Yet [even so,] I can be of no avail whatever to you against [anything that may be willed by] God: judgment [as to what is to happen] rests with none but God. In Him have I placed my trust: for, all who have trust [in His existence] must place their trust in Him alone."
But although* they entered [Joseph's city] in the way their father had bidden them, this proved of no avail whatever to them against [the plan of] God* [His request] had served only to satisfy Jacob's heartfelt desire [to protect them]:* for, behold, thanks to what We had imparted unto him, he was indeed endowed with the knowledge [that God's will must always prevail* ]; but most people know it not.
AND WHEN [the sons of Jacob] presented themselves before Joseph, he drew his brother [Benjamin] unto himself, saying [to him in secret]: "Behold, I am thy brother! So grieve thou not over their past doings!"*
He answered: "It is only to God that I complain of my deep grief and my sorrow: for I know, from God, something that you do not know.*
[Hence,] O my sons, go forth and try to obtain some tidings of Joseph and his brother; and do not lose hope of God's life-giving mercy:* verily, none but people who deny the truth can ever lose hope of God's life-giving mercy.
They exclaimed: "Why - is it indeed thou who art Joseph?" He answered: "I am Joseph, and this is my brother. God has indeed been gracious unto us. Verily, if one is* conscious of Him and patient in adversity behold, God does not fail to requite the doers of good!"
Said he: "No reproach shall be uttered today against you. May God forgive you your sins: for He is the most merciful of the merciful!
But when the bearer of good tidings came [with Joseph's tunic], he laid it over his face; and he regained his sight, [and] exclaimed: "Did I not tell you, `Verily, I know, from God, something that you do not know'?"*
Do they, then, feel free from the fear that there might fall upon them the overwhelming terror of God's chastisement, or that the Last Hour might come upon them of a sudden, without their being aware [of its approach]?
And [even] before thy time, We never sent [as Our apostles] any but [mortal] men, whom We inspired, [and whom We always chose] from among the people of the [very] communities [to whom the message was to be brought].* Have, then, they [who reject this divine writ] never journeyed about the earth and beheld what happened in the end to those [deniers of the truth] who lived before them?-and [do they not know that] to those who are conscious of God the life in the hereafter is indeed better [than this world]? Will they not, then, use their reason?
[All the earlier apostles had to suffer persecution for a long time;] but at last* -when those apostles had lost all hope and saw themselves branded as liars* - Our succour attained to them: whereupon everyone whom We Milled [to be saved] was saved [and the deniers of the truth were destroyed]: for, never can Our punishment be averted from people who are lost in sin.
Alif. Lam. Mim. Ra.* THESE ARE MESSAGES of revelation:* and what has been bestowed upon thee from on high by thy Sustainer is the truth-yet most people will not believe [in it]?*
[thinking that] he has hosts of helpers-both such as can be perceived by him and such as are hidden from him* -that could preserve him from whatever God may have willed.* Verily, God does not change men's condition unless they change their inner selves;* and when God wills people to suffer evil [in consequence of their . own evil deeds], there is none who could avert it: for they have none who could protect them from Him.
Unto Him [alone] is due all prayer aiming at the Ultimate Truth,* since those [other beings or powers] whom men invoke instead of God* cannot respond to them in any way - [so that he who invokes them is] but like one who stretches his open hands* towards water, [hoping] that it will reach his mouth, the while it never reaches him. Hence, the prayer of those who deny the truth amounts to no more than losing oneself in grievous error.
Say: "Who is the Sustainer of the heavens and the earth?" Say: "[It is] God." Say: "[Why,] then, do you take for your protectors, instead of Him, such as have it not within their power to bring benefit to, or avert harm from, themselves?" Say: "Can the blind and the seeing be deemed equal? -or can the depths of darkness and the light be deemed equal?" Or do they [really] believe that there are, side by side with God, other divine powers* that have created the like of what He creates, so that this act of creation appears to them to be similar [to His]?* Say: "God is the Creator of all things; and He is the One who holds absolute sway over all that exists."
they who are true to their bond with God and never break their covenant;*
Thus* have We raised thee [O Muhammad] as Our Apostle amidst a community [of unbelievers] before whose time [similar] communities have come and gone,* so that thou might propound to them what We have revealed unto thee: for [in their ignorance] they deny the Most Gracious !* Say: "He is my Sustainer. There is no deity save Him. In Him have I placed my trust, and unto Him is my recourse!"
Yet even if [they should listen to] a [divine] discourse by which mountains could be moved, or the earth cleft asunder, or the dead made to speak - [they who are bent on denying the truth would still refuse to believe in it]!* Nay, but God alone has the power to decide what shall be.* Have, then, they who have attained to faith not yet come to know that, had God so willed; He would indeed have guided all mankind aright?* But as for those who are bent on denying the truth-in result of their [evil] deeds, sudden calamities will always befall them or will alight close to their homes;* [and this will continue] until God's promise [of resurrection] is fulfilled: verily, God never fails to fulfil His promise!
IS, THEN, HE who has every living being* in His almighty care, [dealing with each] according to what it deserves* -[is, then, He like anything else that exists]? And yet, they ascribe to other beings a share in God's divinity! Say: "Give them any name [you please]:* but do you [really think that you could] inform Him of anything on earth that He does not know-or [do you] but play with words ?,* Nay, goodly seems their false imagery* to those who are bent on denying the truth, and so they are turned away from the [right] path: and he whom God lets go astray can never find any guide.*
Hence, they unto whom We have vouchsafed this revelation* rejoice at all that has been bestowed upon thee [O Prophet] from on high;* but among the followers of other creeds there are such as deny the validity of some of it.* Say [unto them, O Prophet]: "I have only been bidden to worship God, and not to ascribe divine. powers to aught beside Him :* unto Him do I call [all mankind], and He is my goal!"
Thus, then, have We bestowed from on high this [divine writ] as an ordinance in the Arabic tongue.* And, indeed, if thou shouldst defer to men's likes and dislikes* after all the [divine] knowledge that has come unto thee, thou wouldst have none to protect thee from God, and none to shield thee [from Him].
Have, then, they [who deny the truth] never yet seen how* We visit the earth [with Our punishment], gradually depriving it of all that is best thereon?* For, [when] God judges, there is no power that could repel His judgment: and swift in reckoning is He!
HAVE THE STORIES of those [deniers of the truth] who lived before you never yet come within your ken - [the stories of] the people of Noah, and of [the tribes of] `Ad and Thamud, and of those who came after them? None knows them [now] save God.* There came unto them their apostles with all evidence of the truth -but they covered their mouths with their hands* and answered: "Behold, we refuse to regard as true the message with which you [claim to] have been entrusted; and, behold, we are .in grave doubt, amounting to suspicion, about [the meaning of] your call to us!"*
And how could we not place our trust in God, seeing that it is He who has shown us the path which we are to follow?* "Hence, we shall certainly bear with patience whatever hurt you may do us: for, all who have trust [in His existence] must place their trust in God [alone]!"
gulping it [unceasingly,] little by little, and yet hardly able to swallow it.* And death will beset him from every quarter - but he shall not die: for [yet more] severe suffering lies ahead of him.
[This, then, is] the parable of those who are bent on denying their Sustainer: all their works* are as ashes which the wind blows about fiercely on a stormy day: [in the life to come,] they cannot achieve any benefit whatever from all [the good] that they may have wrought: for this [denial of God] is indeed the farthest one can go astray.*
And when everything will have been decided, Satan will say: "Behold, God promised you something that was bound to come true!* I, too, held out [all manner of] promises to you -but I deceived you. Yet I had no power at all over you: I but called you-and you responded unto me. Hence, blame not me, but blame yourselves.* It is not for me to respond to your cries, nor for you to respond to mine:* for, behold, I have [always] refused to admit that there was any truth in your erstwhile belief that I had a share in God's divinity."* Verily, for all evildoers* there is grievous suffering in store.
[And] tell [those of] My servants who have attained to faith that they should be constant in prayer and spend [in Our way], secretly and openly, out of what We provide for them as sustenance,* ere there come a Day when there will be no bargaining, and no mutual befriending.*
And [always] does He give you something out of what you may be asking of Him;* and should you try to count God's blessings, you could never compute them. [And yet,] behold, man is indeed most persistent in wrongdoing, stubbornly ingrate!
"O our Sustainer! Thou truly knowest all that we may hide [in our hearts] as well as all that we bring into the open:' for nothing whatever, be it on earth or in heaven, remains hidden from God.
AND DO NOT think that God is unaware of what the evildoers are doing: He but grants them respite until the Day when their eyes will stare in horror,*
the while they will be running confusedly to and fro, with their heads upraised [in supplication], unable to look away from what they shall behold,* and their hearts an abysmal void.
HENCE, do not think that God will fail to fulfil the promise which He gave to His apostles:* verily, God is almighty, an avenger of evil!
who do not believe in it,* . although the way which those [evildoers] of olden times had to go has long been within their ken.*
Said He: "O Iblis! What is thy reason for not being among those who have prostrated themselves?"
No weariness shall ever touch them in this [state of bliss], and never shall they have to forgo it.*
Said they: "Fear not! Behold, we bring thee the glad tiding of [the birth of] a son who will be endowed with deep knowledge."*
They answered: "We have given thee the glad tiding of something that is bound to come true. -* so be not of those who abandon hope!"
Go, then., with thy household while it is yet night, with thyself following them in the rear; and let none of you look back,* but proceed whither you are bidden."
Exclaimed [Lot]: "Behold, these are my guests: so put me not to shame,
but be conscious of God and disgrace me not!"
[so] turn, not thine eyes [longingly] towards the worldly benefits which We have granted unto some* of those [that deny the truth]. And neither grieve over those [who refuse to heed thee], but spread the wings of thy tenderness over the believers,*
GOD'S JUDGMENT is [bound to] come: do not, therefore, call for its speedy advent!* Limitless is He in His glory and sublimely exalted above anything to which men may ascribe a share in His divinity!
He causes the angels to descend with this divine inspiration,* [bestowed] at His behest upon whomever He wills of His servants: "Warn [all human beings] that there is no deity save Me: be, therefore, conscious of Me!"
And (it is He who creates] horses and mules and asses for you to ride, as well as for [their] beauty: and He will yet create things of which [today] you have no knowledge.*
IS, THEN, HE who creates comparable to any [being] that cannot create? Will you not, then, bethink yourselves?
For, should you try to count God's blessings, you could never compute them! Behold, God is indeed much-forgiving, a dispenser of grace;
Now those beings that some people invoke* beside God cannot create anything, since they themselves are but created:
Your God is the One God: but because of their false pride, the hearts of those who do not believe in the life to come refuse to admit this [truth].*
Truly, God knows all that they keep secret as well as all that they bring into the open -[and,] behold, He does not love those who are given to arrogance,
Those who lived before them did, too, devise many a blasphemy* -whereupon God visited with destruction all that they had ever built,* [striking] at its very foundations, so that the roof fell in upon them from above* and suffering befell them without their having perceived whence it came.
Now they who ascribe divinity to aught beside God say, "Had God so willed, we would not have worshipped aught but Him - neither we nor our forefathers; nor would we have declared aught as forbidden without a commandment from Him."* Even thus did speak those [sinners] who lived before their time; but, then, are the apostles bound to do more than clearly deliver the message [entrusted to them] ?*
[As for those who are bent on denying the truth-] though thou be ever so eager to show them the right way, [know that,] verily, God does not bestow His guidance upon any whom He judges to have gone astray;* and such shall have none to succour them [on Resurrection Day].
As it is,* they swear by God with their most solemn oaths, "Never will God raise from the dead anyone who has died!"* Yea indeed! [This very thing has God promised] by a promise which He has willed upon Himself; but most people know it not.
AND [even] before thy time, [O Muhammad,] We never sent [as Our apostles] any but [mortal] men, whom We inspired:* and if you have not [yet] realized this, ask the followers of [earlier] revelation,"*
Can, then, they who devise evil schemes* ever feel sure that God will not cause the earth to swallow them,* or that suffering will not befall them without their perceiving whence [it came]? -
For, before God prostrates itself all that is in the heavens and all that is on earth - every beast that moves, and the angels:* [even] these do not bear themselves with false pride:
And God has said: "Do not take to worshipping two [or more] deities.* He is the One and Only God: hence, of Me, of Me alone stand in awe !"*
As it is, they ascribe - out of what We provide for them as sustenance - a share unto things of which they know nothing.* By God, you shall most certainly be called to account for all your false imagery!
[Thus it is that] the attribute of evil applies to all who do not believe in the life to come* -whereas unto God applies the attribute of all that is most sublime: for He alone is almighty, truly wise!
Now if God were to take men [immediately] to task for all the evil that they do [on earth], He would not leave a single living creature upon its face. However, He grants them respite until a term set [by Him]:* but when the end of their term approaches, they can neither delay it by a single moment, nor can they hasten it.*
As it is, they ascribe to God something that they [themselves] dislike* -and [all the while] their tongues utter the lie that [by doing so] they earn supreme merit!* Truly, they earn but the fire, and will be left out [of God's grace]!*
AND GOD has created you, and in time will cause you to die; and many a one of you is reduced in old age to a most abject state, ceasing to know anything of what he once knew so well.* Verily, God is all-knowing, infinite in His power!
and will they [continue to] worship, instead of God, something that has it not within its power to provide for them any sustenance whatever from the heavens or the earth,* and can do nothing at all?
Hence, do not coin any similitudes for Gods* Verily, God knows [all], whereas you have no [real] knowledge.
God propounds [to you] the parable of [two men-] a man enslaved, unable to do anything of his own accord, and a [free] man upon whom We have bestowed goodly sustenance [as a gift] from Ourselves, so that he can spend thereof [at will, both] secretly and openly. Can these [two] be deemed equal?* All praise is due to God [alone]: but most of them do not understand it.
And God propounds [to you] the parable of two [other] men -one of them dumb,* unable to do anything of his own accord, and a sheer burden on his master: to whichever task the latter directs him,* he accomplishes no good. Can such a one be considered the equal of [a wise man] who enjoins the doing of what is right and himself follows a straight way?*
And God has brought you forth from your mothers' wombs knowing nothing-but He has endowed you with hearing, and sight, and minds, so that you might have cause to be grateful.
But one Day We shall raise up a witness out of every community,* whereupon they who were bent on denying the truth will not be allowed to plead [ignorance],* and neither will they be allowed to make amends.
And when they who were bent on evildoing behold the suffering [that awaits them, they will realize that] it will not be lightened for them [by virtue of their pleading] ; and neither will they be granted respite.
And be true to your bond with God whenever you bind yourselves by a pledge,* and do not break [your] oaths after having [freely] confirmed them* and having called upon God to be witness to your good faith:* behold, God knows all that you do.
Hence, be not like her who breaks and completely untwists the yarn which she [herself] has spun and made strong-[be not like this by] using your oaths as a means of deceiving one another,* simply because some of you may be more powerful than others."* By all this, God but puts you to a test-and [He does it] so that on Resurrection Day He might make clear unto you all that on which you were wont to differ.*
And do not use your oaths as a means of deceiving one another-or else [your] foot will slip after having been firm,* and then you will have to taste the evil [consequences]* of your having turned away from the path of God, with tremendous suffering awaiting you [in the life to come].
Hence, do not barter away your bond with God for a trifling gain! Verily, that which is with God is by far the best for you, if you but knew it:
And now that We replace one message by another* -since God is fully aware of what He bestows from on high, step by step* - they [who deny the truth] are wont to say, "Thou but inventest it!" Nay, but most of them do not understand it!*
Verily, as for those who will not believe in God's messages, God does not guide them aright; and grievous suffering will be their lot [in the life to come].
It is but they who will not believe in God's messages that invent this falsehood;* and it is they, they who are lying!
all this, because they hold this world's life in greater esteem than the life to come, and because God does not bestow His guidance upon people who deny the truth.
Truly it is they, they who in the life to come shall be the losers!
[Be conscious, then, of] the Day when every human being shall come to plead for himself [alone], and every human being shall be repaid in full for whatever he has done, and none shall be wronged.
He has forbidden to you only carrion, and blood, and the flesh of swine, and that over which any name other than God's has been invoked; but if one is driven [to it] by necessity - neither coveting it nor exceeding his immediate need -verily, God is much forgiving, a dispenser of grace.*
Hence, do not utter falsehoods by letting your tongues determine [at your own discretion], "This is lawful and that is forbidden", thus attributing your own lying inventions to God:* for, behold, they who attribute their own lying inventions to God will never attain to a happy state!
Endure, then, with patience (all that they who deny the truth may say] -always remembering that it is none but God who gives thee the strength to endure adversity* -and do not grieve over them, and neither be distressed by the false arguments which they devise:*
And [thus, too,] We vouchsafed revelation unto Moses,* and made it a [source of] guidance for the children of Israel, [commanding them:] "Do not ascribe to any but Me the power to determine your fate,*
and [it announces, too,] that We have readied grievous suffering for those who will not believe in the life to come.
Whoever chooses to follow the right path, follows it but for his own good; and whoever goes astray. goes but astray to his own hurt; and no bearer of burdens shall be made to bear another" burden.* Moreover. We would never chastise [any community for the wrong they may do[ ere We have sent an apostle [to them].*
DO NOT set up any other deity side by side with God, lest thou find thyself disgraced and forsaken:
for thy Sustainer has ordained that you shall worship none but Him. And do good unto [thy] parents.* Should one of them, or both, attain to old age in thy care, never say "Ugh"* to them or scold them, but [always] speak unto them with reverent speech,
And give his due to the near of kin,* as well as to the needy and the wayfarer,* but do not squander [thy substance] senselessly.*
And neither allow thy hand to remain shackled to thy neck,* nor stretch it forth to the utmost limit [of thy capacity], lest thou find thyself blamed [by thy dependants], or even destitute.
Hence, do not kill your children for fear of poverty :* it is We who shall provide sustenance for them as well as for you. Verily, killing them is a great sin.
And do not commit adultery* -for, behold, it is an abomination and an evil way.
And do not take any human being's life -[the life] which God has willed to be, sacred-otherwise than in [the pursuit of] justice.* Hence, if anyone has been slain wrongfully, We have empowered the defender of his rights [to exact a just retribution] ;* but even so, let him not exceed the bounds of equity in [retributive] killing.* [And as for him who has been slain wrongfully -] behold, he is indeed succoured [by God] !*
And do not touch the substance of an orphan, save to improve it, before he comes of age.* And be true to every promise - for, verily, [on Judgment Day] you will be called to account for every promise which you have made !*
And never concern thyself with anything of which thou hast no knowledge:* verily, [thy] hearing and sight and heart - all of them - will be called to account for it [on Judgment Day]!
And walk not on earth with haughty self-conceit: for, verily, thou canst never rend the earth asunder, nor canst thou ever grow as tall as the mountains!
this is part of that knowledge of right and wrong with which thy Sustainer has inspired thee.* Hence, do not set up any other deity side by side with God,* lest thou be cast into hell, blamed [by thyself] and rejected [by Him]!
The seven heavens* extol His limitless glory, and the earth, and all that they contain; and there is not a single thing but extols His limitless glory and praise: but you [O men] fail to grasp the manner of their glorifying Him!* Verily, He is forbearing, much-forgiving!
But [thus it is:]* whenever thou recitest the Qur'an, We place an invisible barrier between thee and those who will not believe in the life to come:_
See to what they liken thee, [O Prophet simply] because they have gone astray and are now unable to find a way [to the truth]!
SAY:* "Call upon those [beings] whom you imagine [to be endowed with divine powers] beside Him* and [you will find that] they have it not in their power to remove any affliction from you, or to shift it [elsewhere]. "*
Can you, then, ever feel sure that He will not cause a tract of dry land to swallow you up, or let loose upon you a deadly storm-wind,* whereupon you would find none to be your protector?
Or can you, perchance, feel sure that He will not make you put back to sea* once again, and then let loose upon you a raging tempest and cause you to drown in requital of your ingratitude - whereupon you would find none to uphold you against Us?
[but] one Day We shall summon all human beings [and judge them] according to the conscious disposition which governed their deeds [in life]:* whereupon they whose record shall be placed in their right hand* -it is they who will read their record [with happiness]. Yet none shall be wronged by as much as a hair's breadth:*
in which case We would indeed have made thee taste double [chastisement] in life and double [chastisement] after death,* and thou wouldst have found none to succour thee against Us!
And [since they see that they cannot persuade thee,] they endeavour to estrange thee from the land [of thy birth]* with a view to driving thee away from ,it-but, then, after thou wilt have left,* they themselves will not remain [in it] for more than a little while:*
[such has been Our] way with all of Our apostles whom We sent before thy time;* and no change wilt thou find in Our ways.
THUS, step by step, We bestow from on high through this Qur'an all that gives health [to the spirit] and is a grace unto those who believe [in Us], the while it only adds to the ruin of evildoers:*
And if We so willed, We could indeed take away whatever We have revealed unto thee, and in that [state of need] thou wouldst find none to plead in thy behalf before Us.*
Say: "If all mankind and all invisible beings* would come together with a view to producing the like of this Qur'an, they could not produce its like even though they were to exert all their strength in aiding one another!"
Are they, then, not aware that God, who has created the heavens and the earth, has the power to create them anew in their own likeness,* having, beyond any doubt, set a term for their resurrection?* However, all [such] evildoers are unwilling to accept anything but blasphemy!*
Say: "Believe in it or do not believe." Behold, those who are already* endowed with [innate] knowledge fall down upon their faces in prostration as soon as this [divine writ] is conveyed unto them,
Say: "Invoke God, or invoke the Most Gracious: by whichever name you invoke Him, [He is always the One-for] His are all the attributes of perfection.* And [pray unto Him; yet] be not too loud in thy prayer nor speak it in too low a voice, but follow a way in-between;
No knowledge whatever have they of Him,* and neither had their forefathers: dreadful -is this saying that comes out of their mouths, [and] nothing but falsehood do they utter!
And so, [in the course of time,] We awakened them;* and they began to ask one another [as to what had happened to them].* One of them asked: "How long have you remained thus?" [The others] answered: "We have remained thus a day, or part of a day."* Said they [who were endowed with deeper insight]: "Your Sustainer knows best how long you have thus remained.* Let, then, one of you go with these silver coins to the town, and let him find out what food is purest there, and bring you thereof [some] provisions. But let him behave with great care and by no means make anyone aware of you:
AND IN THIS way* have We drawn [people's] attention to their story,* so that they might know - whenever they debate among themselves as to what happened to those [Men of the Cave]* that God's promise [of resurrection] is true, and that there can be no doubt as to [the coming of] the Last Hour. And so, some [people] said: "Erect a building in their memory;* God knows best what happened to them." Said they whose opinion prevailed in the end: "Indeed, we must surely raise a house of worship in their memory!"
[And in times to come] some will say,* "[They were] three, the fourth of them being their dog," while others will say, "Five, with their dog as the sixth of them" -idly guessing at something of which they can have no knowledge -and [so on, until] some will say, "[They were] seven, the eighth of them being their dog." Say: "My Sustainer knows best how many they were. None but a few have any [real] knowledge of them. Hence, do not argue about them otherwise than by way of an obvious argument,* and do not ask any of those [story-tellers] to enlighten thee about them."
AND NEVER say about anything, "Behold, I shall do this tomorrow,"
Say: "God knows best how long they remained [there]. His [alone] is the knowledge of the hidden reality of the heavens and the earth: how well does He see and hear! No guardian have they apart from Him, since He allots to no one a share in His rule!"
AND CONVEY [to the world] whatever has been revealed to thee of thy Sustainer's writ. There is nothing that could alter His words;* and thou canst find no refuge other than with Him.
And contain thyself in patience by the side of all who at morn and at evening invoke their Sustainer, seeking His countenance, and let not thine eyes pass beyond them in quest of the beauties of this world's life;* and pay no heed to any whose heart We have rendered heedless of all remembrance of Us* because he had always followed [only] his own desires, abandoning all that is good and true.*
[But,] behold, as for those who attain to faith and do righteous deeds-verily, We do not fail to requite any who persevere in doing good:
But as for myself, [I. know that] He is God, my Sustainer; and I cannot attribute divine powers to any but my Sustainer."*
And [he continued:] "Alas,* if thou hadst but said, on entering thy garden, `Whatever God wills [shall come to pass, for] there is no power save with God!' Although, as thou seest, I have less wealth and offspring than thou,
And the record [of everyone's deeds] will be laid open; and thou wilt behold the guilty filled with dread at what [they see] therein; and they will exclaim: "Oh, woe unto us! What a record is this! It leaves out nothing, be it small or great, but takes everything into account!" For they will find all that they ever wrought [now] facing them, and [will know that] thy Sustainer does not wrong anyone.
I did not make them witnesses of the creation of the heavens and the earth, nor of the creation of their own selves;* and neither do I [have any need to] take as My helpers those [beings] that lead [men] astray.*
AND LO! [In the course of his wanderings,] Moses said to his servant:* "I shall not give up until I reach the junction of the two seas, even if I [have to] spend untold years [in my quest]!"
Replied [Moses]: "Thou wilt find me patient, if God so wills; and I shall not disobey thee in anything!"
Said [the sage]: "Well, then, if thou art to follow me, do not question me about aught [that I may do] until I myself give thee an account thereof."
Said [Moses]: "Take-me not to task for my having forgotten [myself], and be not hard on me on account of what I have done!"
Said [Moses]: "If, after this, I should ever question thee, keep me not in thy company: [for by] now thou hast heard enough excuses from me."
[And he marched on] till, when he reached [a place] between the two mountain-barriers,* he found beneath them a people who could scarcely understand a word [of his language].
those whose eyes had been veiled against any remembrance of Me because they could not bear to listen [to the voice of truth]!
it is they who have chosen to deny their Sustainer's messages and the truth; that they are deseined to meet Him." Hence, all their [good] deeds come to nought, and no weight shall We assign to them on Resurrection Day.*
therein will they abide, [and] never will they desire any change therefrom.
Say [O Prophet]: "I am but a mortal man like all of you. It has been revealed unto me that your God is the One and Only God. Hence, whoever looks forward [with hope and awe] to meeting his Sustainer [on Judgment Day], let him do righteous deeds, and let him not ascribe unto anyone or anything a share in the worship due to his Sustainer!"
[Zachariah] prayed: "O my Sustainer! Appoint a sign for me!" Said [the angel]: "Thy sign shall be that for full three nights [and days] thou wilt not speak unto men.*
Thereupon [a voice] called out to her from beneath that [palm-tree]:* "Grieve not! Thy Sustainer has provided a rivulet [running] beneath thee;
hence, warn them of [the coming of] the Day of Regrets, when everything will have been decided-for as yet they are heedless, and they do not believe [in it].
when he spoke [thus] unto his father: "O my father! Why dost thou worship something that neither hears nor sees and can be of no avail whatever to thee?
"O my father! Do not worship Satan-for, verily, Satan is a rebel against the Most Gracious!*
But I shall withdraw from you all and from whatever you invoke instead of God, and shall invoke my Sustainer [alone]: it may well be that my prayer [for thee] will not remain unanswered by my Sustainer."*
Excepted, however, shall be those who repent and attain to faith and do righteous deeds: for it is they who will enter paradise and will not be wronged in any way:*
No empty talk will they hear there-nothing but [tidings of] inner soundness and peace;* and there will they have their sustenance by day and by night:*
But does man not bear in mind that We have created him aforetime out of nothing?*
Hence, be not in haste [to call down God's punishment] upon them: for We but number the number of their days.*
[on that Day] none will have [the benefit of] intercession unless he has [in his lifetime] entered into a bond with the Most Gracious.*
God-there is no deity save Him; His [alone] are the attributes of perfection!*
"Verily, I - I alone - am God; there is no deity save Me. Hence, worship Me alone, and be constant in prayer, so as to remember Me!*
Hence, let not anyone who does not believe in its coming* and follows [but] his own desires divert thee from [belief in] it, lest thou perish!
Said He: "Take hold of it, and fear not: We shall restore it to its former state.*
"[And thou wert under Mine eye] when thy sister went forth and said [to Pharaoh's people], 'Shall I guide you unto [a woman] who might take charge of him?''* And so We returned thee unto thy mother, so that her eye be gladdened, and that she might not sorrow [any longer].* "And [when thou camest of age,* thou didst slay a man: but We did save thee from all grief, although We tried thee with various trials.* "And then thou didst sojourn for years among the people of Madyan;* and now thou hast come [here] as ordained [by Me], O Moses:
"Go forth, [then,] thou and thy brother, with My messages, and never tire of remembering Me:
Answered He: "Fear not! Verily, I shall be with you two, hearing and seeing [all].
Go, then; you two unto him and say, `Behold, we are apostles sent by thy Sustainer: let, then, the children of Israel go with us, and cause them not to suffer [any longer].* We have now come unto thee with a message from thy Sustainer; and [know that His] peace shall be [only] on those who follow [His] guidance:
[Moses] answered: "Knowledge thereof rests with my Sustainer [alone, and is laid down] in His decree;* my Sustainer does not err, and neither does He forget."*
In that case, we shall most certainly produce before thee the like thereof! Appoint, then, a tryst between us and thee - which we shall not fail to keep, nor [mayest] thou -at a suitable place!"
Said Moses to them: "Woe unto you! Do not invent lies against God,* lest He afflict you with most grievous suffering: for He who contrives [such] a lie is already undone!"
[But] We said: "Fear not! Verily, it is thou who shalt prevail!
And [now] throw that [staff] which is in thy right hand -it shall swallow up all that they have wrought: [for] they have wrought only a sorcerer's artifice, and the sorcerer can never come to any good, whatever he may aim at!"*
VERILY, as for him who shall appear before his Sustainer [on Judgment Day] lost in sin - his [portion], behold, shall be hell: he will neither die therein nor live;*
AND, INDEED, [a time came* when] We thus inspired Moses: "Go forth with My servants by night, and strike out for them a dry path through the sea; [and] fear not of being overtaken, and dread not [the sea]."*
"Partake of the good things which We have provided for you as sustenance,* but do not transgress therein the bounds of equity* lest My condemnation fall upon you: for, he upon whom My condemnation falls has indeed thrown himself into utter ruin!"*
Why-did they not see that [the thing] could not give them any response, and had no power to harm or to benefit them?
from [abandoning them and] following me? Hast thou, then, [deliberately] disobeyed my commandment?"*
Answered [Aaron]: "O my mother's son! Seize me not by my beard, nor by my head!* Behold, I was afraid lest [on thy return] thou say, 'Thou hast caused a split among the children of Israel, and hast paid no heed to my bidding!"*
Said [Moses]; "Begone, then! And, behold, it shall be thy lot to say throughout [thy] life, `Touch me not!* But, verily, [in the life to come] thou shalt be faced with a destiny from which there will be no escape!* And [now] look at this deity of thine to whose worship thou hast become so devoted: we shall most certainly burn it, and then scatter [whatever remains of] it far and wide over the sea!
Your only deity is God - He save whom there is no deity, [and whho] embraces all things within His knowledge!"
[so that] thou wilt see no curve thereon, and no ruggedness.*
On that Day, all will. follow the summoning Voice from which there will be no escape;* and all sounds will be hushed before the Most Gracious, and thou wilt hear nothing but a faint sough in the air.
On that Day, intercession shall be of no avail [to any] save him in whose case the Most Gracious will have granted leave therefor, and whose word [of faith) He will have accepted:*
[for] He knows all that lies open before men and all that is hidden from them,* whereas they cannot encompass Him with their knowledge.
whereas anyone who will have done [whatever he could] of righteous deeds, and was a believer withal, need have no fear of being wronged or deprived [of aught of his merit].*
[Know,] then, [that) God is sublimely exalted. the Ultimate Sovereign, the Ultimate Truth* and [knowing this,] do not approach the Qur'an in haste,* ere it has been revealed unto thee in full, but [always) say: "O my Sustainer, cause me to grow in knowledge!*
and thereupon We said: "O Adam! Verily, this is a foe unto thee and thy wife: so let him not drive the two of you out of this garden and render thee unhappy.*
Behold, it is provided for thee that thou shalt not hunger here or feel naked,*
and that thou shalt not thirst here or suffer from the heat of the sun."
But Satan whispered unto him, saying: "O Adam! Shall I lead thee to the tree of life eternal; and [thus] to a kingdom that will never decay?"*
saying: "Down with you all* from this [state of innocence, and be henceforth] enemies unto one another! None the less, there shall most certainly come unto you guidance from Me: and he who follows My guidance will not go astray, and neither will he be unhappy.
And never turn thine, eyes [with longing] towards whatever splendour of this world's life We may have allowed so many others* to enjoy in order that We might test them thereby: for the sustenance which thy Sustainer provides [for thee] is better and more enduring.*
And bid thy people to pray, and persevere therein. [But remember:] We do not ask thee to provide sustenance [for Us]:* it is We who provide sustenance for thee. And the future belongs to the God-conscious.*
For [even] before thy time, [O Muhammad,] We never sent [as Our apostles] any but [mortal] men, whom We inspired - hence, [tell the deniers of the truth,] If you do not know this, ask the followers of earlier revelation"*
and neither did We endow them with bodies that could dispense with food nor were they immortal.*
[O MEN!] We have now bestowed upon you from on high a divine writ containing all that you ought to bear in mind* will you not, then, use your reason?
[and at the same time they seemed to hear a scornful voice]: Do not try to flee, but return to all that [once] gave you pleasure and corrupted your whole being.* and [return] to your homes, so that you might be called to account [for what you have done]!''*
for, unto Him belong all [beings] that are in the heavens and on earth; and those that are with Him* are never too proud to worship Him and never grow weary [thereof]:
they extol His limitless glory by night and by day, never flagging [therein].
He cannot be called to account for whatever He does, whereas they will be called to account:
and yet,* they choose to worship [imaginary] deities instead of Him! Say [O Prophet]: Produce an evidence for what you are claiming:* this is a reminder [unceasingly voiced] by those who are with me, just as it was a reminder [voiced] by those who came before me."* But nay, most of them do not know the truth, and so they stubbornly turn away [from it]*
and [this despite the fact that even] before thy time We never sent any apostle without having revealed to him that there is no deity save Me, - [and that,] therefore, you shall worship Me [alone]!
they speak not until He has spoken unto them, and [whenever they act,] they act at His behest.
He knows all that lies open before them* and all that is hidden from them:* hence, they cannot intercede for any but those whom He has [already] graced with His goodly acceptance, since they themselves stand in reverent awe of Him.*
ARE, THEN, they who are bent on denying the truth not aware that the heavens and the earth were [once] one single entity, which We then parted asunder? * and [that] We made out of water every living thing? Will they not, then, [begin to] believe?*
Man is a creature of haste;* [but in time] I shall make obvious to you [the truth of] My messages: do not, then, ask Me to hasten [it]!*
If they but knew - they who are bent on denying the truth - [that there will come] a time when they will not be able to ward off the fire from their faces, nor from their backs, and will not find any succour!
Nay, but [the Last Hour] will come upon them of a sudden, and will stupefy them: and they will be unable to avert it, and neither wilt they be allowed any respite.
Do they [really think that they] have deities that could shield them from Us? Those [alleged deities] are not [even] able to succour themselves: hence, neither can they [who worship them hope to] be aided [by them] against Us.
Nay, We have allowed these [sinners] as [We allowed] their forebears to enjoy the good things of life for a great length of time:* but then have they never yet seen how We visit the earth [with Our punishment], gradually depriving it of all that is best thereon?* Can they, then, [hope to] be the winners?
SAY [unto all men]: 1 but warn you on the strength of divine revelation!" But the deaf [of heart] will not hearken to this call, however often they are warned.*
But We shall set up just balance-scales on Resurrection Day, and no human being shall be wronged in the least: for though there be [in him but] the weight of a mustard-seed [of good or evil], We shall bring it forth; and none can take count as We do!
Said [Abraham]: Do you then worship, instead of God, something that cannot benefit you in any way, nor harm you?
Fie upon you and upon all that you worship instead of God! Will you not, then, use your reason?"
AND [remember] him of the great fish* when he went off in wrath, thinking that We had no power over him!* But then heeded out in the deep darkness [of his distress]: There is no deity save Thee! Limitless art Thou in Thy glory! Verily, I have done wrong!"*
AND [thus did We deliver] Zachariah when he cried out unto his Sustainer: O my Sustainer! Leave me not childless! But [even if Thou grant me no bodily heir, I know that] Thou wilt remain when all else has ceased to be!"*
And yet, whoever does [the least] of righteous deeds and is a believer withal, his endeavour shall not be disowned: for, behold, We shall record it in his favour.*
Hence, it has been unfailingly true of* any community whom We have ever destroyed that they [were people who] would never turn back [from their sinful ways]*
Moaning will be their lot therein, and nothing [else] will they hear therein.*
no sound thereof will they hear; and they will abide in all that their souls have ever desired.
The supreme awesomeness [of the Day of Resurrection] will cause them no grief, since the angels will receive them with the greeting. This is your Day [of triumph - the Day] which you were promised!"
And [know, O man] that the Last Hour is bound to come, beyond any doubt, and that God will [indeed] resurrect all who are in their graves.
And yet, among men there is many a one that argues about God without having any knowledge [of Him], without any guidance, and without any light-giving revelation
[By behaving thus,] he invokes, instead of God, something that can neither harm nor benefit him:* [and] this is indeed the utmost one can go astray.*
For, when We assigned unto Abraham the site of this Temple,* [We said unto him:] Do not ascribe divinity to aught beside Me!"* and: Purify My Temple for those who will walk around it,* and those who will stand before it [in meditation], and those who will bow down and prostrate themselves [in prayer]."
[But bear in mind:] never does their flesh reach God, and neither their blood: it is only your God-consciousness that reaches Him. It is to this end that We have made them subservient to your needs, so that you might glorify God for all the guidance with which He has graced you. And give thou this glad tiding unto the doers of good:
Verily, God will ward off [all evil] from those who attain to faith; [and,] verily, God does not love anyone who betrays his trust and is bereft of gratitude.*
Have they, then, never journeyed about the earth, letting their hearts gain wisdom, and causing their ears to hear?* Yet, verily, it is not their eyes that have become blind - but blind have become the hearts that are in their breasts!
Yet whenever We sent forth any apostle or prophet before thee, and he was hoping* [that his warnings would be heeded], Satan would cast an aspersion on his innermost aims:* but God renders null and void whatever aspersion Satan may cast; and God makes His messages clear in and by themselves* for God is all-knowing, wise.
whereas those who are bent on denying the truth will not cease to be in doubt about Him until the Last Hour comes suddenly upon them and [supreme] suffering befalls them on a Day void of all hope.*
UNTO every community have We appointed [different] ways of worship,* which they ought to observe. Hence, [O believer,] do not let those [who follow ways other than thine] draw thee into disputes on this score,* but summon [them all] unto thy Sustainer: for, behold, thou art indeed on the right way.
O MEN! A parable is set forth [herewith]; hearken, then, to it! Behold, those beings whom you invoke instead of God cannot create [as much as] a fly, even were they to join all their forces to that end! And if a fly robs them of anything, they cannot [even] rescue it from him! Weak indeed is the seeker, and [weak] the sought!
AND, INDEED, We sent forth Noah unto his people and he said:* O my people! Worship God alone]: you have no deity other than Him. Will you not, then, become conscious of Him?"
Thereupon We inspired him thus: Build, under Our eyes* and according to Our inspiration, the ark [that shall save thee and those who follow thee].* And when Our judgment comes to pass, and waters gush forth in torrents over the face of the earth, place on board of this [ark] one pair of each [kind of animal] of either sex, as well as thy family - excepting those on whom sentence has already been passed; and do not appeal to Me [any more] in behalf of those who are bent on evildoing - for, behold, they are destined to be drowned!
and [every time] We sent unto them an apostle from among themselves, [he told them:] Worship God [alone]: you have no deity other than Him. Will you not, then, become conscious of Him?"*
And We sent forth Our apostles, one after another: [and] every time their apostle came to a community, they gave him the lie: and so We caused them to follow one another [into the grave], and let them become [mere] tales: and so - away with the folk who would not believe!
We [but want to] make them vie with one another in doing [what they consider] good works?* Nay, but they do not perceive [their error]!
and who do not ascribe divinity to aught but their Sustainer,
And [withal.] We do not burden any human being with more than he is well able to bear: for with Us is a record that speaks the truth [about what men do and can do]; and none shall be wronged.
[But they will be told:] Cry not in supplication today: for, behold, you shall not he succoured by Us!
but, behold, those who will not believe in the life to come are bound to deviate from that way.
And He it is who grants life and deals death; and to Him is due the alternation of night and day. Will you not, then, use your reason?
[And they will reply: Unto God." Say: Will you not, then, bethink yourselves [of Him]?"
[And] they will reply: [All this power belongs] to God." Say: Will you not, then, remain conscious of Him?"
Say: In whose hand rests the mighty dominion over all things, and who is it that protects, the while there is no protection against Him? [Tell me this] if you happen to know [the answer]!"
do not, O my Sustainer, let me be one of those evildoing folk!"
Then, when the trumpet [of resurrection] is blown, no ties of kinship will on that Day prevail among them, and neither will they ask about one another.
[But] He will say: Away with you into this [ignominy]!* And speak no more unto Me!
Did you, then, think that We created you in mere idle play, and that you would not have to return to Us?"*
[KNOW,] then, [that] God is sublimely exalted, the Ultimate Sovereign, the Ultimate Truth:* there is no deity save Him, the Sustainer, in bountiful almightiness enthroned!*
Hence, he who invokes, side by side with God, any other deity [- a deity] for whose existence he has no evidence - shall but find his reckoning with his Sustainer: [and,] verily, such deniers of the truth will never attain to a happy state!
AS FOR the adulteress and the adulterer* flog each of them with a hundred stripes, and let not compassion with them keep you from [carrying out] this law of God, if you [truly] believe in God and the Last Day; and let a group of the believers witness their chastisement.*
[Both are equally guilty:] the adulterer couples with none other than an adulteress - that is, a woman who accords [to her own lust] a place side by side with God;* and with the adulteress couples none other than an adulterer - that is, a man who accords [to his own lust] a place side by side with God: and this is forbidden unto the believers.*
And as for those who accuse chaste women [of adultery],* and then are unable to produce four witnesses [in support of their accusation], flog them with eighty stripes* and ever after refuse to accept from them any testimony - since it is they, they that are truly depraved!
Verily, numerous among you are those who would falsely accuse others of unchastity:* [but, O you who are thus wronged,] deem it not a bad thing for you: nay, it is good for you!* [As for the slanderers,] unto every one of them [will be accounted] all that he has earned by [thus] sinning; and awesome suffering awaits any of them who takes it upon himself to enhance this [sin]!*
Verily, as for those who like [to hear] foul slander spread against [any of] those who have attained to faith* grievous suffering awaits them in this world* and in the life to come: for God knows [the full truth], whereas you know [it] not.*
O You who have attained to faith! Follow not Satan's footsteps: for he who follows Satan's footsteps [will find that], behold, he enjoins but deeds of abomination and all that runs counter to reason.* And were it not for God's favour upon you and His grace, not one of you would ever have remained pure. For [thus it is:] God who causes whomever He wills to grow in purity: for God is all-hearing, all-knowing.
Hence, [even if they have been wronged by slander,] let not those of you who have been graced with God's favour and ease of life ever become remiss in helping* [the erring ones among] their near of kin, and the needy, and those who have forsaken the domain of evil for the sake of God,* but let them pardon and forbear. [For,] do you not desire that God should forgive you your sins, seeing that God is much-forgiving, a dispenser of grace?*
O YOU who have attained to faith! Do not enter houses other than your own unless you have obtained permission and greeted their inmates. This is [enjoined upon you] for your own good, so that you might bear [your mutual rights] in mind.*
Hence, [even] if you find no one within [the house], do not enter it until you are given leave;* and if you are told, Turn back," then turn back. This will be most conducive to your purity; and God has full knowledge of all that you do.
And tell the believing women to lower their gaze and to be mindful of their chastity, and not to display their charms [in public] beyond what may [decently] be apparent thereof;* hence, let them draw their head-coverings over their bosoms.* And let them not display [more of] their charms to any but their husbands, or their fathers, or their husbands' fathers, or their sons, or their husbands' Sons, or their brothers, or their brothers' sons, or their sisters' sons, or their womenfolk, or those whom they rightfully possess, or such male attendants as are beyond all sexual desire,* or children that are as yet unaware of women's nakedness; and let them not swing their legs [in walking] so as to draw attention to their hidden charms* And [always], O you believers - all of you - turn unto God in repentance, so that you might attain to a happy state!*
And as for those who are unable to marry,* let them live in continence until God grants them sufficiency out of His bounty, And if any of those whom you rightfully possess* desire [to obtain] a deed of freedom, write it out for them if you are aware of any good in them:* and give them [their share of the wealth of God which He has given you.* And do not, in order to gain* some of the fleeting pleasures of this worldly life, coerce your [slave] maidens into whoredom if they happen to be desirous of marriage;* and if anyone should coerce them, then, verily, after they have been compelled [to submit in their helplessness], God will be much-forgiving, a dispenser of grace!
God is the Light of the heavens and the earth. The parable of His light is, as it were,* that of a niche containing a lamp; the lamp is [enclosed] in glass, the glass [shining] like a radiant star:* [a lamp] lit from a blessed tree - an olive-tree that is neither of the east nor of the west* the oil whereof [is so bright that it] would well-nigh give light [of itself] even though fire had not touched it: light upon light!* God guides unto His light him that wills [to be guided];* and [to this end] God propounds parables unto men, since God [alone] has full knowledge of all things.*
people whom neither [worldly] commerce nor striving after gain* can divert from the remembrance of God, and from constancy in prayer, and from charity:* [people] who are filled with fear [at the thought] of the Day On which all hearts and eyes will be convulsed,
Now [as for those half-hearted ones,] they do swear by God with their most solemn oaths that if thou [O Apostle] shouldst ever bid them to do so, they would most certainly go forth [and sacrifice themselves].* Say: Swear not! Reasonable compliance [with God's message is all that is required of you].* Verily, God is aware of all that you do!"
God has promised those of you who have attained to faith and do righteous deeds that, of a certainty, He will cause them to accede to power on earth,* even as He caused [some of] those who lived before them to accede to it; and that, of a certainty, He will firmly establish for them the religion which He has been pleased to bestow on them;* and that, of a certainty, He will cause their erstwhile state of fear to be replaced by a sense of security* [seeing that] they worship Me [alone], not ascribing divine powers to aught beside Me.* But all who, after [having understood] this, choose to deny the truth - it is they, they who are truly iniquitous!
[And] think not that those who are bent on denying the truth can elude [their final reckoning even if they remain unscathed] on earth:* the fire is their goal [in the life to come] - and vile indeed is such a journey's end!
O YOU who have attained to faith!* At three times [of day], let [even] those whom you rightfully possess,* as well as those from among you who have not yet attained to puberty,* ask leave of you [before intruding upon your privacy]: before the prayer of daybreak, and whenever you lay aside your garments in the middle of the day, and after the prayer of nightfall:* the three occasions on which your nakedness is likely to be bared.* Beyond these [occasions], neither you nor they will incur any sin if they move [freely] about you, attending to [the needs of] one another. In this way God makes clear unto you His messages: for God is all-knowing, wise!
AND* [know that] women advanced in years, who no longer feel any sexual desire,* incur no sin if they discard their [outer] garments, provided they do not aim at a showy display of [their] charms. But [even so,] it is better for them to abstain [from this]: and God is all-hearing, all-knowing.
[ALL OF YOU, O believers, are brethren: hence.]* no blame attaches to the blind, nor does blame attach to the lame, nor does blame attach to the sick [for accepting charity from the hale], and neither to yourselves for eating [whatever is offered to you by others, whether it be food obtained] from your [children's] houses,* or your fathers' houses, or your mothers' houses, or your brothers' houses, or your sisters' houses, or your paternal uncles' houses, or your paternal aunts' houses, or your maternal uncles' houses, or your maternal aunts' houses, or [houses] the keys whereof are in your charge!* or [the house] of any of your friends; nor will you incur any sin by eating in company or separately. But whenever you enter [any of these] houses, greet one another with a blessed, goodly greeting, as enjoined by God. In this way God makes clear unto you His messages, so that you might [learn to] use your reason.
DO NOT regard the Apostles summons to you* [in the same light] as a summons of one of you to another: God is indeed aware of those of you who would withdraw surreptitiously: so let those who would go against His bidding beware, lest a [bitter] trial befall them [in this world] or grievous suffering befall them [in the life to come].
And yet, some choose to worship, instead of Him, imaginary deities that cannot create anything but are themselves created,* and have it not within their power to avert harm from, or bring benefit to, themselves, and have no power over death, nor over life, nor over resurrection!
See to what they liken thee, [O Prophet, simply] because they have gone astray and are now unable to find a way to the truth]!
[But they will be told:] Pray not today for one single extinction, but pray for many extinctions!"*
[Thereupon God will say:] And now, they [whom you regarded as divine] have given the lie to all your [past] assertions, and you can neither ward off [your punishment] nor obtain any succour! For, whoever of you has committed [such] evil, him shall We cause to taste great suffering!"
But those who do not believe that they are destined to meet Us are wont to say,* Why have no angels been sent down to us?" or, Why do we not see our Sustainer?" Indeed, they are far too proud of themselves, having rebelled [against God's truth] with utter disdain!
[Yet] on that Day - the Day on which they shall see the angels* there will be no glad tiding for those who were lost in sin; and they will exclaim, By a forbidding ban [are we from God's grace debarred]!"
and [that] they [who deny the truth] might never taunt thee with any deceptive half-truth* without Our conveying to thee the [full] truth and [providing thee] with the best explanation.*
And they [who now deny Our messages] must surely have come across that town which was rained upon by a rain of evil:* have they, then, never beheld it [with their minds eye]? But nay, they would not believe in resurrection!*
hence, do not defer to [the likes and dislikes of] those who deny the truth, but strive hard against them, by means of this [divine writ], with utmost striving.
And yet, some people* worship, instead of God, things that can neither benefit them nor harm them: thus, he who denies the truth does indeed turn his back on his Sustainer!
Hence, place thy trust in the Living One who dies not, and extol His limitless glory and praise: for none is as aware as His creatures' sins as He
and who never invoke any [imaginary] deity side by side with God, and do not take any human beings life - [the life] which God has willed to be sacred - otherwise than in [the pursuit of] justice,* and do not commit adultery. And [know that] he who commits aught thereof* shall [not only] meet with a full requital
And [know that true servants of God are only] those who never bear witness to what is false,* and [who], whenever they pass by [people engaged in] frivolity, pass on with dignity;
Wouldst thou, perhaps, torment thyself to death [with grief] because they [who live around thee] refuse to believe [in it]?*
the people of Pharaoh, who refuse to be conscious of Me!"*
and then my breast will be straitened and my tongue will not be free: send, then, [this Thy command] to Aaron.*
Said [Pharaoh] unto those around him: Did you hear [what he said]?"*
They answered: No harm [canst thou do to us]: verily, unto our Sustainer do we turn!
and do not put me to shame on the Day when all shall be raised from the dead:*
the Day on which neither wealth will be of any use, nor children,
when their brother Noah said unto them: Will you not be conscious of God?
when their brother Hud said unto them:* Will you not be conscious of God?
when their brother Salih said unto them:* Will you not be conscious of God?
and pay no heed to the counsel of those who are given to excesses
those who spread corruption on earth instead of setting things to rights!"
and do her no harm, lest suffering befall you on an awesome day!"
when their brother Lot said unto them: Will you not be conscious of God?
when their brother Shu'ayb said unto them:* Will you not be conscious of God?
[Always] give full measure, and be not among those who [unjustly] cause loss [to others];
and do not deprive people of what is rightfully theirs;* and do not act wickedly on earth by spreading corruption,
they will not believe in it till they behold the grievous suffering
that will come upon them [on resurrection,] all of a sudden, without their being aware [of its approach];
Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day].*
and that they [so often] say what they do not do [or feel]?
As for those who will not believe in the life to come - behold, goodly have We made their own doings appear unto them, and so they stumble blindly to and fro*
[And then He said:] Now throw down thy staff!"* But when he saw it move rapidly, as if it were a serpent, he drew back [in terror], and did not [dare to] return.* [And God spoke to him again:] O Moses! Fear not - for, behold, no fear need the message-bearers have in My Presence,
till, when they came upon a valley [full] of ants, an ant exclaimed: O you ants! Get into your dwellings, lest Solomon and his hosts crush you without [even] being aware [of you]!"
And [one day] he looked in vain for [a particular one of] the birds; and so he said: How is it that I do not see the hoopoe? Or could he be among the absent?
And I found her and her people adoring the sun instead of God; and Satan has made these doings of theirs seem goodly to them, and [thus] has barred them from the path [of God], so that they cannot find the right way:
[for they have come to believe] that they ought not to adore God* [although it is He] who brings forth all that is hidden in the heavens and on earth,* and knows all that you would conceal as well as all that you bring into the open:
God, save whom there is no deity - the Sustainer, in awesome almightiness enthroned!"*
[God says:] Exalt not yourselves against Me, but come unto Me in willing surrender!' "*
Go thou back unto them [that have sent thee]! For, [God says:] 'We shall most certainly come upon them with forces which they will never be able to withstand, and shall most certainly cause them to be driven from that [land of theirs], despicable and humbled!' "*
[And] he continued: Alter her throne so that she may not know it as hers: let us see whether she allows herself to be guided [to the truth] or remains one of those who will not be guided."*
Now there were in the city nine men who were wont to commit deeds of depravity all over the land, and would not reform;*
And so they devised an evil scheme; but We devised a subtle scheme (of Our own), and they perceived it not.
Nay - who is it that has made the earth a fitting abode* [for living things], and has caused running waters [to flow] in its midst, and has set upon it mountains firm, and has placed a barrier between the two great bodies of water?* Could there be any divine power besides God? Nay, most of those [who think so] do not know [what they are saying]!
Say: None in the heavens or on earth knows the hidden reality [of anything that exists: none knows it] save God."* And neither can they [who are living] perceive when they shall be raised from the dead:
But do not grieve over them, and neither be distressed by the false arguments which they devise [against Gods messages].*
Now, verily, thy Sustainer is indeed limitless in His bounty unto men - but most of them are bereft of gratitude.
[But,] verily, thou canst not make the dead hear: and [so, too,] thou canst not make the deaf [of heart] hear this call when they turn their backs [on thee] and go away,
Now, [as for the deaf and blind of heart ] when the word [of truth] stands revealed against them,* We shall bring forth unto them out of the earth a creature, which will tell them that mankind had no real faith in Our messages.*
And the word [of truth] will stand revealed against them in the face of* all the wrong which they had committed, and they will not [be able to] utter a single word [of excuse]:
And so, [when he was born,] We inspired [thus] the mother of Moses: Suckle him [for a time], and then, when thou hast cause to fear for him, cast him into the river,* and have no fear and do not grieve - for We shall restore him to thee, and shall make him one of Our message-bearers!"
Now the wife of Pharaoh said: A joy to the eye [could this child be] for me and thee! Slay him not: he may well be of use to us, or we may adopt him as a son!" And they had no presentiment [of what he was to become].
And so she said to his sister, Follow him" - and [the girl] watched him from afar, while they [who had taken him in] were not aware of it,
And thus We restored him to his mother, so that her eye might he gladdened, and that she might grieve no longer, and that she might know that God's promise always comes true - even though most of them know it not!
NOW WHEN he arrived at the wells* of Madyan, he found there a large group of men who were watering [their herds and flocks]; and at some distance from them he came upon two women who were keeping back their flock. He asked [them]: What is the matter with you?" They answered: We cannot water [our animals] until the herdsmen drive [theirs] home - for [we are weak and] our father is a very old man."
[Shortly] afterwards, one of the two [maidens] approached him, walking shyly, and said: Behold, my father invites thee, so that he might duly reward thee for thy having watered [our flock] for us." And as soon as [Moses] came unto him and told him the story [of his life], he said: Have no fear! Thou art now safe from those evildoing folk!"
Answered [Moses]: Thus shall it be between me and thee! Whichever of the two terms I fulfill, let there be no ill will against me. And God be witness to all that we say!"
And [then He said]: Throw down thy staff!" But as soon as [Moses] saw it move rapidly, as if it were a snake, he drew back [in terror], and did not [dare to] return.* [And God spoke to him again:] O Moses! Draw near, and have no fear - for, behold, thou art of those who are secure [in this world and in the next]!*
Said He: We shall strengthen thine arm through thy brother, and endow both of you with power, so that they will not be able to touch you:* by virtue of Our messages shall you two, and all who follow you, prevail!"
And Moses replied: My Sustainer knows best as to who comes with guidance from Him, and to whom the future belongs!* Verily, never will evildoers attain to a happy state!"
Thus arrogantly, without the least good sense,* did he and his hosts behave on earth - just as if they thought that they would never have to appear before Us [for judgment]!*
[We destroyed them,] and We set them up as archetypes [of evil] that show the way to the fire [of hell];* and [whereas] no succour will come to them on Resurrection Day,
And since they cannot respond to this thy challenge,* know that they are following only their own likes and dislikes: and who could be more astray than he who follows [but] his own likes and dislikes without any guidance from God? Verily, God does not grace with His guidance people who are given to evildoing!
and, whenever they heard frivolous talk,* having turned away from it and said: Unto us shall be accounted Our deeds, and unto you, your deeds. Peace be upon you - [but] we do not seek out such as are ignorant [of the meaning of right and wrong]."
VERILY, thou canst not guide aright everyone whom thou lovest: but it is God who guides him that wills [to be guided];* and He is fully aware of all who would let themselves be guided.*
Now some say, If we were to follow the guidance to which thou invitest us, we would be torn away from our very soil!"* Why - have We not established for them a sanctuary secure, to which, as a provision from Us, shall be gathered the fruits of all (good) things?* But most of them are unaware [of this truth].
And [remember:] whatever you are given [now] is but for the [passing] enjoyment of life in this world, and for its embellishment - whereas that which is with God is [so much] better and more enduring. Will you not, then, use your reason?
but all arguments and excuses will by then have been erased from their minds,* and they will not [be able to] obtain any [helpful] answer from one another.*
for He is God, save whom there is no deity. Unto Him all praise is due, at the beginning and at the end [of time];* and with Him rests all judgment; and unto Him shall you all be brought back.
Say: Have you ever considered [this]: If God had willed that there should always be night about you, without break, until the Day of Resurrection - is there any deity other than God that could bring you light?* Will you not, then, listen [to the truth]?"
Say: Have you ever considered [this]: If God had willed that there should always be daylight about you, without break, until the Day of Resurrection - is there any deity other than God that could bring you [the darkness of] night, wherein you might rest? Will you not, then, see [the truth]?"*
[NOW,] BEHOLD, Qarun was one of the people of Moses;* but he arrogantly exalted himself above them - simply because We had granted him such riches that his treasure-chests alone would surely have been too heavy a burden for a troop of ten men or even more.* When [they perceived his arrogance,] his people said unto him: Exult not [in thy wealth], for, verily, God does not love those who exult [in things vain]!
Seek instead, by means of what God has granted thee, [the good of] the life to come,* without forgetting, withal, thine own [rightful] share in this world;* and do good [unto others] as God has done good unto thee; and seek not to spread corruption on earth: for, verily, God does not love the spreaders of corruption!"
Answered he: This [wealth] has been given to me only by virtue of the knowledge that is in me!"* Did he not know that God had destroyed [the arrogant of] many a generation that preceded him - people who were greater than he in power, and richer in what they had amassed? But such as are lost in sin may not be asked about, their sins.*
But those who had been granted true knowledge said: Woe unto you! Merit in the sight of God* is by far the best for any who attains to faith and does what is right: but none save the patient in adversity can ever achieve this [blessing]."
And on the morrow, those who but yesterday had longed to be in his place exclaimed: Alas [for our not having been aware] that it is indeed God [alone] who grants abundant sustenance, or gives it in scant measure, unto whichever He wills of His creatures! Had not God been gracious to us, He might have caused [the earth] to swallow us, too! Alas [for our having forgotten] that those who deny the truth can never attain to a happy state!"
As for that [happy] life in the hereafter, We grant it [only] to those who do not seek to exalt themselves on earth, nor yet to spread corruption: for the future belongs to the God-conscious.*
Whosoever shall come [before God] with a good deed will gain [further] good there from;* but as for any who shall come with an evil deed - [know that] they who do evil deeds will not be requited with more than [the like of] what they have done.*
Now [as for thyself, O believer,] thou couldst never foresee* that this divine writ would [one day] be offered to thee: but [it did come to thee] by thy Sustainer's grace. Hence, never uphold those who deny the truth [of divine guidance],
and never let them turn thee away from God's messages after they have been bestowed upon thee from on high: instead* summon [all men] to thy Sustainer. And never be of those who ascribe divinity to aught but Him,
and never call upon any other deity side by side with God. There is no deity save Him. Everything is bound to perish, save His [eternal] self.* With Him rests all judgment; and unto Him shall you all be brought back.
DO MEN THINK that on their [mere] saying, We have attained to faith", they will be left to themselves, and will not be put to a test?
Now [among the best of righteous deeds which] We have enjoined upon man [is] goodness towards his parents;* yet [even so,] should they endeavour to make thee ascribe divinity, side by side with Me, to something which thy mind cannot accept [as divine], obey then, not:* [for] it is unto Me that you all must return, whereupon I shall make you [truly] understand [the right and wrong of] all that you were doing [in life].
You worship only [lifeless] idols instead of God, and [thus] you give visible shape to a lie!* Behold, those [things and beings] that you worship instead of God have it not in their power to provide sustenance for you: seek, then, all [your] sustenance from God, and worship Him [alone] and be grateful to Him: [for] unto Him you shall be brought back!
and never - not on earth and not in the skies - can you [hope to] elude Him: and you have none to protect you from God, and none to bring you succour."
And when Our messengers came unto Lot, he was sorely grieved on their account, seeing that it was beyond his power to shield them;* but they said: Fear not, and grieve not! Behold, we shall save thee and thy household - all but thy wife: she will indeed be among those that stay behind.
AND UNTO [the people of] Madyan [We sent] their brother Shu'ayb* who thereupon said: O my people! Worship God [alone], and look forward to the Last Day, and do not act wickedly on earth by spreading corruption!"
And do not argue with the followers of earlier revelation otherwise than in a most kindly manner - unless it be such of them as are bent on evildoing* and say: We believe in that which has been bestowed from on high upon us, as well as that which has been bestowed upon you: or our God and your God is one and the same, and it is unto Him that We [all] surrender ourselves."
for, [O Muhammad,] thou hast never been able to recite any divine writ ere this one [was revealed], nor didst thou ever transcribe one with your own hand* or else, they who try to disprove the truth [of thy revelation] might indeed have had cause to doubt [it].*
Now they challenge thee to hasten the coming upon them of [God's] chastisement:* and indeed, had not a term been set [for it by God], that suffering would already have come upon them! But indeed, it will most certainly come upon them of a sudden, and they will be taken unawares.
And how many a living creature is there that takes no thought of its own sustenance;* [the while] God provides for it as [He provides] for you - since He alone is all-hearing, all-knowing.
And thus it is: if thou ask them, Who is it that sends down water from the skies, giving life thereby to the earth after it had been lifeless?" - they will surely answer, God." Say thou: [Since this is so,] all praise is due to God [alone]!" But most of them will not use their reason:
[This is] God's promise. Never does God fail to fulfill His promise - but most people know [it] not:
AND SO, set thy face steadfastly towards the [one ever-true] faith,* turning away from all that is false,* in accordance with the natural disposition which God has instilled into man:* [for,] not to allow any change to corrupt what God has thus created* this is the [purpose of the one] ever-true faith; but most people know it not.
[Turn, then, away from all that is false,] turning unto Him [alone]; and remain conscious of Him, and be constant in prayer, and be not among those who ascribe divinity to aught beside Him,
And [remember:] whatever you may give out in usury so that it might increase through [other] people's possessions will bring [you] no increase in the sight of God* whereas all that you give out in charity, seeking God's countenance, [will be blessed by Him:]* for it is they, they [who thus seek His countenance] that shall have their recompense multiplied!
Set, then, thy face steadfastly towards the one ever-true faith,* ere there come from God a Day [of reckoning - the Day] which cannot be averted. On that Day all will be sundered:
so that He might reward, out of His bounty, those who have attained to faith and done righteous deeds. Verily, He does not love those who refuse to acknowledge the truth
And, verily, thou canst not make the dead hear: and [so, too,] thou canst not make the deaf [of heart] hear this call when they turn their backs [on thee] and go away,
But those who [in their lifetime] were endowed with knowledge* and faith will say: Indeed, you have been tardy in [accepting as true] what God has revealed,* [and you have waited] until the Day of Resurrection: this, then, is the Day of Resurrection: but you - you were determined not to know it!*
And so, on that Day their excuse will be of no avail to those who were bent on evildoing, nor will they be allowed to make amends.
In this way does God seal the hearts of those who do not [want to] know [the truth].*
Remain, then, patient in adversity: verily, Gods promise [of resurrection] is true indeed - so let not those who are devoid of all inner certainty disquiet thy mind!
And, lo, Luqman spoke thus unto his son, admonishing him: O my dear son!* Do not ascribe divine powers to aught beside God: for, behold, such [a false] ascribing of divinity is indeed an awesome wrong!
'[Revere thy parents;] yet should they endeavour to make thee ascribe divinity, side by side with Me, to something which thy mind cannot accept [as divine],* obey them not; but [even then] bear them company in this world's life with kindness, and follow the path of those who turn towards Me. In the end, unto Me you all must return; and thereupon I shall make you [truly] understand all that you were doing [in life].'
And turn not thy cheek away from people in [false] pride, and walk not haughtily on earth: for, behold, God does not love anyone who, out of self- conceit, acts in a boastful manner.
ARE YOU NOT aware that God has made subservient to you all* that is in the heavens and all that is on earth, and has lavished upon you His blessings, both outward and inward?* And yet, among men there is many a one that argues about God without having any knowledge [of Him], without any guidance, and without any light-giving revelation;
But as for him who is bent on denying the truth - let not his denial grieve thee: unto Us they must return, and then We shall make them [truly] understand all that they were doing [in life]: for, verily, God has full knowledge of what is in the hearts [of men].
AND THUS it is [with most people]: if* thou ask them, Who is it that has created the heavens and the earth?" - they will surely answer, God." Say: [Then you ought to know that] all praise is due to God!"- for most of them do not know [what this implies].*
[For Him,] the creation of you all and the resurrection of you all is but like [the creation and resurrection of] a single soul:* for, verily, God is all-hearing, all-seeing.
O MEN! Be conscious of your Sustainer, and stand in awe of the Day on which no parent will be of any avail to his child, nor a child will in the least avail his parent! Verily, God's promise [of resurrection] is true indeed: let not, then, the life of this world deludes you, and let not [your own] deceptive thoughts about God delude you!*
The bestowal from on high of this divine writ issues, beyond any doubt, from the Sustainer of all the worlds:
IT IS GOD who has created the heavens and the earth and all that is between them in six aeons, and is established on the throne of His almightiness.* You have none to protect you from God, and none to intercede for you [on Judgment Day]: will you not, then, bethink yourselves?
ONLY THEY [truly] believe in Our messages who, whenever they are conveyed to them, fall down, prostrating themselves in adoration, and extol their Sustainer's limitless glory and praise; and who are never filled with false pride;
And [as for all such believers,] no human being can imagine what blissful delights, as yet hidden, await them [in the life to come] as a reward for all that they did.*
Is, then, he who [in his earthly life] was a believer to be compared with one who was iniquitous? [Nay,] these two are not equal!
AND, INDEED, [O Muhammad,] We did vouchsafe revelation unto Moses [as well]: so be not in doubt of [thy] having met with the same [truth in the revelation vouchsafed to thee].* And [just as] We caused that [earlier revelation] to be a guidance for the children of Israel,
[But] can, then, they [who deny the truth] learn no lesson by recalling how many a generation We have destroyed before their time?* [people] in whose dwelling-places they [themselves now] walk about? In this, behold, there are messages indeed: will they not, then, listen?
Are they not aware that it is We who drive the rain onto dry land devoid of herbage, and thereby bring forth herbage of which their cattle and they themselves do eat? Can they not, then, see [the truth of resurrection]?
Say: On the Day of the Final Decision, their [newly-found] faith will be of no use to those who [in their lifetime] were bent on denying the truth, nor will they be granted respite!"
PROPHET! Remain conscious of God, and defer not to the deniers of the truth and the hypocrites: for God is truly all-knowing, wise.
and when some of them said, O you people of Yathrib! You cannot withstand [the enemy] here:* hence, go back [to your homes]!" Whereupon a party from among them asked leave of the Prophet, saying, Behold, our houses are exposed [to attack]!" The while they were not [really] exposed: they wanted nothing but to flee.
although ere that they had vowed before God that they would never turn their backs [on His message]: and a vow made to God must surely be answered for!
Say: Whether you flee from [natural] death or from being slain [in battle], flight will not profit you - for, however you fare,* you are not [allowed] to enjoy life for more than a little while!"
Say: Who is there that could keep you away from God if it be His will to harm you, or if it be His will to show you mercy?" For, [do they not know that] besides God they can find none to protect them, and none to bring them succour?
God is indeed aware of those of you who would divert others [from fighting in His cause], as well as of those who say to their brethren, Come hither to us [and face the enemy]!" The while they [themselves] join battle but seldom,
O wives of the Prophet! You are not like any of the [other] women, provided that you remain [truly] conscious of God.* Hence, be not over-soft in your speech, lest any whose heart is diseased should be moved to desire [you]: but, withal, speak in a kindly way.
And abide quietly in your homes, and do not flaunt your charms as they used to flaunt them in the old days of pagan ignorance;* and be constant in prayer, and render the purifying dues, and pay heed unto God and His Apostle: for God only wants to remove from you all that might be loathsome, O you members of the [Prophet's] household, and to purify you to utmost purity.
Now whenever God and His Apostle have decided a matter,* it is not for a believing man or a believing woman to claim freedom of choice insofar as they themselves are concerned:* for he who [thus] rebels against God and His Apostle has already, most obviously, gone astray.
AND LO,* [O Muhammad,] thou didst say unto the one to whom God had shown favour and to whom thou hadst shown favour,* Hold on to thy wife, and remain conscious of God!" And [thus] wouldst thou hide within thyself something that God was about to bring to light* for thou didst stand in awe of [what] people [might think], whereas it was God alone of whom thou shouldst have stood in awe!* [But] then, when Zayd had come to the end of his union with her,* We gave her to thee in marriage, so that [in future] no blame should attach to the believers for [marrying] the spouses of their adopted children when the latter have come to the end of their union with them.* And [thus] God's will was done.
[and such will always be His way with] those who convey God's messages [to the world], and stand in awe of Him, and hold none but God in awe: for none can take count [of man's doings] as God does!
and defer not to [the likes and dislikes of] the deniers of the truth and the hypocrites, and disregard their hurtful talk,* and place thy trust in God: for none is as worthy of trust as God.
[know that] thou mayest put off for a time whichever of them thou pleasest, and mayest take unto thee whichever thou pleasest; and [that,] if thou seek out any from whom thou hast kept away [for a time], thou wilt incur no sin [thereby]:* this will make it more likely that their eyes are gladdened [whenever they see thee],* and that they do not grieve [whenever they are overlooked], and that all of them may find contentment in whatever thou hast to give them: for God [alone] knows what is in your hearts - and God is indeed all-knowing, forbearing.*
No [other] women shall henceforth be lawful to thee* nor art thou [allowed] to supplant [any of] them by other wives,* even though their beauty should please thee greatly -: [none shall be lawful to thee] beyond those whom thou [already] hast come to possess.* And God keeps watch over everything.
O YOU who have attained to faith! Do not enter the Prophet's dwellings unless you are given leave; [and when invited] to a meal, do not come [so early as] to wait for it to be readied: but whenever you are invited, enter [at the proper time]; and when you have partaken of the meal, disperse without lingering for the sake of mere talk: that, behold, might give offence to the Prophet, and yet he might feel shy of [asking] you [to leave]: but God is not shy of [teaching you] what is right.* And [as for the Prophet's wives,] whenever you ask them for anything that you need, ask them from behind a screen:* this will but deepen the purity of your hearts and theirs. Moreover, it does not behove you to give offence to God's Apostle - just as it would not behove you ever to marry his widows after he has passed away:* that, verily, would be an enormity in the sight of God.
[However,] it is no sin for them* [to appear freely] before their fathers, or their sons, or their brothers, or their brothers' sons, or their sisters' sons, or their womenfolk, or such [male slaves] as their right hands may possess. But [always, O wives of the Prophet,]* remain conscious of God - for, behold, God is witness unto everything.
O Prophet! Tell thy wives and thy daughters, as well as all [other] believing women, that they should draw over themselves some of their outer garments [when in public]: this will be more conducive to their being recognized [as decent women] and not annoyed.* But [withal,] God is indeed much- forgiving, a dispenser of grace!*
THUS IT IS: if* the hypocrites, and they in whose hearts is disease,* and they who, by spreading false rumours, would cause disturbances* in the City [of the Prophet] desist not [from their hostile doings]. We shall indeed give thee mastery over them, [O Muhammad] - and then they will not remain thy neighbours in this [city] for more than a little while:*
therein to abide beyond the count of time: no protector will they find, and none to bring them succour.
O YOU who have attained to faith! Be not like those [children of Israel] who gave offence to Moses, and [remember that] God showed him to be innocent of whatever they alleged [against him or demanded of him]:* for of great honour was he in the sight of God.
And yet, they who are bent on denying the truth assert, Never will the Last Hour come upon us!"* Say: Nay, by my Sustainer! By Him who knows all that is beyond the reach of a created being's perception: it will most certainly come upon you!" Not an atom's weight [of whatever there is] in the heavens or on earth escapes His knowledge; and neither is there anything smaller than that, or larger, but is recorded in [His] clear decree,
Does he [knowingly] attribute his own lying inventions to God - or is he a madman?" Nay, [there is no madness in this Prophet -] but they who will not believe in the life to come are [bound to lose themselves] in suffering and in a profound aberration.*
SAY: Call upon those [beings] whom you imagine [to be endowed with divine powers] beside God: they have not an atom's weight of power either in the heavens or on earth, nor have they any share in [governing] either, nor does He [choose to] have any helper from among them."*
And, before Him, intercession can be of no avail [to any] save one in whose case He may have granted leave [there for]:* so much so that when the terror [of the Last Hour] is lifted from their hearts, they [who have been resurrected] will ask [one another], What has your Sustainer decreed [for you]?" - [to which] the others will answer, Whatever is true and deserved - for He alone is exalted, great!"*
Say: Neither shall you be called to account for whatever we may have become guilty of, nor shall we be called to account for whatever you are doing."
NOW [as for thee, O Muhammad,] We have not sent thee otherwise than to mankind at large, to be a herald of glad tidings and a warner; but most people do not understand [this],
Say: There has been appointed for you a Day, which you can neither delay nor advance by a single moment."*
And [yet,] those who are bent on denying the truth do say, We shall never believe in this Qur'an, and neither in whatever there still remains of earlier revelations!"* But if thou couldst only see [how it will be on Judgment Day,] when these evildoers shall be made to stand before their Sustainer, hurling reproaches back and forth at one another! Those [of them] who had been weak [on earth] will say unto those who had gloried in their arrogance:* Had it not been for you, we would certainly have been believers!"
Say: Behold, my Sustainer grants abundant sustenance, or gives it in scant measure, unto whomever He wills: but most men do not understand [God's ways]."*
For, it is neither your riches nor your children that can bring you nearer to Us: only he who attains to faith and does what is right and just [comes near unto Us]; and it is [such as] these whom multiple recompense awaits for all that they have done; and it is they who shall dwell secure in the mansions [of paradise]
And [on that Day God will say]: None of you [created beings] has today any power to benefit or to harm another!" And [then] We shall say unto those who had been bent on evildoing: Taste [now] that suffering through fire which you were wont to call a lie!"
IF THOU couldst but see [how the deniers of the truth will fare on Resurrection Day,] when they will shrink in terror, with nowhere to escape - since they will have been seized from so close nearby*
Whatever grace God opens up to man, none can withhold it; and whatever He withholds, none can henceforth release: for He alone is almighty, truly wise.
O men! Call to mind the blessings which God has bestowed upon you! Is there any creator, other than God, that could provide for you sustenance out of heaven and earth?* There is no deity save Him: and yet, how perverted are your minds!*
O men! Verily, God's promise [of resurrection] is true indeed: let not, then, the life of this world delude you, and let not [your own] deceptive thoughts about God delude you!*
Is, then, he to whom the evil of his own doings is [so] alluring that [in the end] he regards it as good [anything but a follower of Satan]? For, verily, God lets go astray him that wills [to go astray], just as He guides him that wills [to be guided].* Hence, [O believer,] do not waste thyself in sorrowing over them: verily, God has full knowledge of all that they do!
And [remember:] God creates [every one of] you out of dust,* then out of a drop of sperm; and then He fashions you into either of the two sexes.* And no female conceives or gives birth unless it be with His knowledge; and none that is long-lived has his days lengthened - and neither is aught lessened of his days - unless it be thus laid down in [God's] decree: for, behold, all this is easy for God.
If you invoke them, they do not hear your call; and even if they could hear, they would not [be able to] respond to you. And [withal,] on the Day of Resurrection they will utterly disown your having associated them with God.* And none can make thee understand [the truth] like the One who is all-aware.
AND NO BEARER of burdens shall be made to bear another's burden;* and if one weighed down by his load calls upon [another] to help him carry it, nothing thereof may be carried [by that other], even if it be one's near of kin.* Hence, thou canst [truly] warn only those who stand in awe of their Sustainer although He is beyond the reach of their perception,* and are constant in prayer, and [know that] whoever grows in purity, attains to purity but for the good of his own self, and [that] with God is all journeys' end.
nor are the depths of darkness and the light;
nor the [cooling] shade and the scorching heat:
and neither are equal the living and the dead [of heart]. Behold, [O Muhammad,] God can make hear whomever He wills, whereas thou canst not make hear such as are [dead of heart like the dead] in their graves:
He who, out of His bounty, has made us alight in this abode of life enduring, wherein no struggle can assail us, and wherein no weariness can touch us!"
But as for those who are bent on denying the truth - the fire of hell awaits them: no end shall be put to their lives so that they could die, nor shall aught of the suffering caused by that [fire] be lightened for them: thus shall We requite all who are bereft of gratitude.
He it is who has made you inherit the earth.* Hence, he who is bent on denying the truth [of God's oneness and uniqueness ought to know that] this denial of his will fall back upon him: for their [persistent] denial of this truth does but add to the deniers' loathsomeness in their Sustainer's sight and, thus, their denial of this truth does but add to the deniers' loss.
their arrogant behaviour on earth, and their devising of evil [arguments against God's messages].* Yet [in the end,] such evil scheming will engulf none but its authors: and can they expect anything but [to be made to go] the way of those [sinners] of olden times?* Thus [it is]: no change wilt thou ever find in God's way; yea, no deviation wilt thou ever find in God's way!
Have they never journeyed about the earth and beheld what happened in the end to those [deniers of the truth] who lived before their time and were [so much] greater than they in power? And [do they not see that the will of] God can never be foiled by anything whatever in the heavens or on earth, since, verily, He is all-knowing, infinite in His power?
Indeed, the word [of God's condemnation] is bound to come true* against most of them: for they will not believe.
and We have set a barrier before them and a barrier behind them, and We have enshrouded them in veils so that they cannot see:*
thus, it is all one to them whether thou warnest them or dost not warn them: they will not believe.
Follow those who ask no reward of you, and themselves are rightly guided!
[As for me,] why should I not worship Him who has brought me into being, and to whom you all will be brought back?
Should I take to worshipping [other] deities beside Him? [But then,] if the Most Gracious should will that harm befall me, their intercession could not in the least avail me, nor could they save me:
Are they not aware of how many a generation We have destroyed before their time, [and] that those [that have perished] will never return to them,*
so that they may eat of the fruit thereof, though it was not their hands that made it. Will they not, then, be grateful?
Limitless in His glory is He who has created opposites in whatever the earth produces, and in men's own selves, and in that of which [as yet] they have no knowledge.*
[and] neither may the sun overtake the moon, nor can the night usurp the time of day,* since all of them float through space [in accordance with Our laws].
and [that,] if such be Our will, We may cause them to drown, with none to respond to their cry for help: and [then] they cannot be saved,
and so [sudden will be their end that] no testament will they be able to make, - nor to their own people will they return!
Today, then, no human being shall be wronged in the least, nor shalt you be requited for aught but what you were doing [on earth].
Did I not enjoin on you, O you children of Adam, that you should not worship Satan since, verily, he is your open foe*
And had it been Our will [that they should not be free to choose between right and wrong], We could surely have given them a different nature* [and created them as beings rooted] in their places, so that they would not be able to move forward, and could not turn back.]*
But [let them always remember that] if We lengthen a human being's days, We also cause him to decline in his powers [when he grows old]: will they not, then, use their reason?*
and may have [yet other] benefits from them, and [milk] to drink? Will they not, then, be grateful? (
they are unable to succour their devotees,* even though to them they may [appear to] be hosts drawn up [for succour].
However, be not grieved by the sayings of those [who deny the truth]: verily, We know all that they keep secret as well as all that they bring into the open.
[so that] they [who seek to learn the unknowable] should not be able to overhear the host on high,* but shall be repelled from all sides,
and when they are reminded [of the truth], they refuse to take it to heart;
How is it that [now] you cannot succour one another?"
for, behold, whenever they were told, There is no deity save God," they would glory in their arrogance
no headiness will be in it, and they will not get drunk thereon.
Thereupon he approached their gods stealthily and said, What! You do not eat [of the offerings placed before you]?
What is amiss with you that you do not speak?"
when he spoke [thus] to his people: Will you not remain conscious of God?
and by night.* Will you not, then, use your reason?
Will you not, then, bethink yourselves?
As they came upon David, and he shrank back in fear from them, they said: Fear not! [We are but] two litigants. One of us has wronged the other: so judge thou between us with justice, and deviate not from what is right, and show [both of] us the way to rectitude.
[And We said:] O David! Behold, We have made thee a [prophet and, thus, Our] vicegerent on earth: judge, then, between men with justice, and do not follow vain desire, lest it lead thee astray from the path of God: verily, for those who go astray from the path of God there is suffering severe in store for having forgotten the Day of Reckoning!"
he prayed: O my Sustainer! Forgive me my sins, and bestow upon me the gift of a kingdom which may not suit anyone after me:* verily, Thou alone art a giver of gifts!"
[And finally We told him:] Now take in thy hand a small bunch of grass, and strike therewith, and thou wilt not break thine oath!"* for, verily, We found him full of patience in adversity: how excellent a servant [of Ours], who, behold, would always turn unto Us!
[And they will say to one another: Do you see] this crowd of people who rushed headlong [into sin] with you?* No welcome to them! Verily, they [too] shall have to endure the fire!"*
[And] they [who had been seduced] will exclaim: Nay, but it is you! No welcome to you! It is you who have prepared this for us: and how vile a state to abide in!"
And they will add: How is it that we do not see [here any of the] men whom we were wont to count among the wicked,
Is it not to God alone that all sincere faith is due? And yet, they who take for their protectors aught beside Him [are wont to say], We worship them for no other reason than that they bring us nearer to God."* Behold, God will judge between them [on Resurrection Day] with regard to all wherein they differ [from the truth]:* for, verily, God does not grace with His guidance anyone who is bent on lying [to himself and is] stubbornly ingrate!*
He has created you [all] out of one living entity, and out of it fashioned its mate;* and he has bestowed upon you four kinds of cattle of either sex;* [and] He creates you in your mothers' wombs, one act of creation after another, in threefold depths of darkness.* Thus is God, your Sustainer: unto Him belongs all dominion: there is no deity save Him: how, then, can you lose sight of the truth?*
If you are ingrate* behold, God has no need of you; none the less, He does not approve of ingratitude in His servants: whereas, if you show gratitude, He approves it in you. And no bearer of burdens shall be made to bear another's burden.* In time, unto your Sustainer you all must return, and then He will make you [truly] understand all that you were doing [in life]: for, verily, He has full knowledge of what is in the hearts [of men].
Or [dost thou deem thyself equal to] one who devoutly worships [God] throughout the night, prostrating himself or standing [in prayer], ever- mindful of the life to come, and hoping for his Sustainer's grace?"* Say: Can they who know and they who do not know be deemed equal?" [But] only they who are endowed with insight keep this in mind!
As against this* they who of their Sustainer are conscious shall [in the life to come] have mansions raised upon mansions high, beneath which running waters flow: [this is] God's promise - [and] never does God fail to fulfill His promise.
Those who lived before them did [too] give the lie to the truth - whereupon suffering befell them without their having perceived whence it came:
[To this end,] God sets forth a parable: A man who has for his masters several partners,* [all of them] at variance with one another, and a man depending wholly on one person: can these two be deemed equal as regards their condition?* [Nay,] all praise is due to God [alone]: but most of them do not understand this.
And yet,* they choose [to worship], side by side with God, [imaginary] intercessors!"* Say: Why - even though they have no power over anything, and no understanding?"*
And yet, whenever God alone is mentioned, the hearts of those who will not believe in the life to come contract with bitter aversion - whereas, when those [imaginary powers] are mentioned side by side with Him, lo, they rejoice!*
NOW [thus it is:] when affliction befalls man, he cries out unto Us for help; but when We bestow upon him a boon by Our grace, he says [to himself], I have been given [all] this by virtue of [my own] wisdom!"* Nay, this [bestowal of grace] is a trial: but most of them understand it not!
SAY: [Thus speaks God:]* 'O you servants of Mine who have transgressed against your own selves! Despair not of God's mercy: behold, God forgives all sins - for, verily, He alone is much-forgiving, a dispenser of grace!' "*
Hence, turn towards your Sustainer [alone] and surrender yourselves unto Him ere the suffering [of death and resurrection] comes upon you, for then you will not be succoured.*
And ere that suffering comes upon you of a sudden, without your being aware [of its approach], follow the most goodly [teaching] that has been revealed unto you by your Sustainer,
But God will safeguard all who were conscious of Him, [and will grant them happiness] by virtue of their [inner] triumphs; no evil shall ever touch them, and neither shall they grieve.
And the earth will shine bright with her Sustainer's light.* And the record [of everyone's deeds] will be laid bare,* and all the prophets will be brought forward, and all [other] witnesses;* and judgment will be passed on them all in justice. And they will not be wronged,
forgiving sins and accepting repentance, severe in retribution, limitless in His bounty. There is no deity save Him: with Him is all journeys' end.
NONE BUT THOSE who are bent on denying the truth would call God's messages in question. But let it not deceive thee that they seem to be able to do as they please on earth:
the Day when they shall come forth [from death], with nothing of themselves hidden from God. With whom will sovereignty rest on that Day? With God, the One who holds absolute sway over all that exists!
On that Day will every human being be requited for what he has earned: no wrong [will be done] on that Day: verily, swift in reckoning is God!
Hence, warn them of that Day which draws ever nearer, when the hearts will chokingly come up to the throats: no loving friend will the evildoers have, nor any intercessor who would be heeded:*
And God will judge in accordance with truth and justice, whereas those [beings] whom they invoke beside Him* cannot judge at all: for, verily, God alone is all-hearing, all-seeing.
But Moses said: With [Him who is] my Sustainer as well as your Sustainer have I indeed found refuge from everyone who, immersed in false pride, will not believe in [the coming of] the Day of Reckoning!"
At that, a believing man of Pharaoh's family, who [until then] had concealed his faith, exclaimed:* Would you slay a man because he says, 'God is my Sustainer' - seeing, withal, that he has brought you all evidence of this truth from your Sustainer? Now if he be a liar, his lie will fall back on him; but if he is a man of truth, something [of the punishment] whereof he warns you is bound to befall you: for, verily, God would not grace with His guidance one who has wasted his own self by lying [about Him].*
[There,] anyone who has done a bad deed will be requited with no more than the like thereof, whereas anyone, be it man or woman, who has done righteous deeds and is a believer withal - all such will enter paradise, wherein they shall be blest with good beyond all reckoning!*
There is no doubt that what you summon me to is something that has no claim to being invoked either in this world or in the life to come - as [there is no doubt] that unto God is our return, and that they who have wasted their own selves shall find themselves in the fire:
the Day when their excuses will be of no avail to the evildoers, seeing that their lot will be rejection from all that is good, and a woeful hereafter.*
Greater indeed than the creation of man is the creation of the heavens and the earth:* yet most men do not understand [what this implies].
But [then,] the blind and the seeing are not equal; and neither [can] they who have attained to faith and do good works and the doers of evil [be deemed equal]. How seldom do you keep this in mind!
Verily, the Last Hour is sure to come: of this there is no doubt; yet most men will not believe it.*
IT IS GOD who has made the night for you, so that you might rest therein, and the day, to make [you] see.* Behold, God is indeed limitless in His bounty unto man - but most men are ungrateful.
Such is God, your Sustainer, the Creator of all that exists: there is no deity save Him. How perverted, then, are your minds!*
He is the Ever-Living; there is no deity save Him: call, then, unto Him [alone], sincere in your faith in Him. All praise is due to God, the Sustainer of all the worlds!
to be a herald of glad tidings as well as a warning. And yet, [whenever this divine writ is offered to men,] most of them turn away, so that they cannot hear [its message];*
[and] those who do not spend in charity: for it is they, they who [thus] deny the truth of the life to come!*
Lo! There came unto them [God's] apostles, speaking of what lay open before them and what was [still] beyond their ken,* [and calling unto them,] Worship none but God!" They answered: If our Sustainer had willed [us to believe in what you say], He would have sent down angels [as His message-bearers].* As it is, behold, we deny that there is any truth in what you [claim to] have been sent with!"
and thereupon We let loose upon them a storm wind raging through days of misfortune,* so as to give them, in the life of this world, a foretaste of suffering through humiliation: but [their] suffering in the life to come will be far more humiliating, and they will have none to succour them.
And you did not try to hide [your sins] lest your hearing or your sight or your skins bear witness against you: nay, but you thought that God did not know much of what you were doing
NOW THOSE who are bent on denying the truth say [unto one another]: Do not listen to this Qur'an, but rather talk frivolously about it, so that you might gain the upper hand!"*
[But,] behold, as for those who say, Our Sustainer is God," and then steadfastly pursue the right way - upon them do angels often descend, [saying:] Fear not and grieve not, but receive the glad tiding of that paradise which has been promised to you!
But [since] good and evil cannot be equal, repel thou [evil] with something that is better* and lo! he between whom and thyself was enmity [may then become] as though he had [always] been close [unto thee], a true friend!
Now among His signs are the night and the day, as well as the sun and the moon: [hence,] adore not the sun or the moon, but prostrate yourselves in adoration before God, who has created them - if it is Him whom you [really] worship.*
And though some be too proud [to listen to this call], they who [in their hearts] are with thy Sustainer extol His limitless glory by night and by day, and never grow weary [thereof].
VERILY, they who distort the meaning of Our messages are not hidden from Us: hence, which [of the two] will be in a better state - he that is [destined to be] cast into the fire, or he that shall come secure [before Us] on Resurrection Day? Do what you will: verily, He sees all that you do.
no falsehood can ever attain to it openly, and neither in a stealthy manner,* [since it is] bestowed from on high by One who is truly wise, ever to be praised.
Now if We had willed this [divine writ] to be a discourse in a non-Arabic tongue, they [who now reject it] would surely have said, Why is it that its messages have not been spelled out clearly?* Why - [a message in] a non-Arabic tongue, and [its bearer] an Arab?" Say: Unto all who have attained to faith, this [divine writ] is a guidance and a source of health; but as for those who will not believe - in their ears is deafness, and so it remains obscure to them: they are [like people who are] being called from too far away.*
In Him alone is vested the knowledge of when the Last Hour will come. And no fruit bursts forth from its calyx, and no female ever conceives, nor ever gives birth, save with His knowledge. And so, on the Day when He shall call out to them, Where, now, are those [alleged] partners of Mine?" - they will [surely] answer, We confess unto Thee that none of us can bear witness [to anyone's having a share in Thy divinity]!"
MAN NEVER TIRES of asking for the good [things of life]; and if evil fortune touches him, he abandons all hope, giving himself up to despair.*
[Thou art but entrusted with Our message:] and so We have revealed unto thee a discourse in the Arabic tongue* in order that thou mayest warn the foremost of all cities and all who dwell around it* to wit, warn [them] of the Day of the Gathering, [the coming of] which is beyond all doubt: [the Day when] some shall find themselves in paradise, and some in the blazing flame.
Now had God so willed, He could surely have made them all one single community:* none the less, He admits unto His grace him that wills [to be admitted]* whereas the evildoers shall have none to protect them and none to succour them [on Judgment Day].
In matters of faith,* He has ordained for you that which He had enjoined upon Noah - and into which We gave thee [O Muhammad] insight through revelation* as well as that which We had enjoined upon Abraham, and Moses, and Jesus: Steadfastly uphold the [true] faith, and do not break up your unity therein.* [And even though] that [unity of faith] to which thou callest them appears oppressive to those who are wont to ascribe to other beings or forces a share in His divinity, God draws unto Himself everyone who is willing, and guides unto Himself everyone who turns unto Him.
Because of this, then,* summon [all mankind], and pursue the right course, as thou hast been bidden [by God]; and do not follow their likes and dislikes, but say: "I believe in whatever revelation God has bestowed from on high; and I am bidden to bring about equity in your mutual views.* God is our Sustainer as well as your Sustainer. To us shall be accounted our deeds, and to you, your deeds. Let there be no contention between us and you: God will bring us all together - for with Him is all journeys' end."
Those who do not believe in it [mockingly] ask for its speedy advent* whereas those who have attained to faith stand in awe of it, and know it to be the truth. Oh, verily, they who call the Last Hour in question have indeed gone far astray!
that [bounty] whereof God gives the glad tiding to such of His servants as attain to faith and do righteous deeds. Say [O Prophet]: "No reward do I ask of you for this [message] other than [that you should] love your fellow-men."* For, if anyone gains [the merit of] a good deed, We shall grant him through it an increase of good: and, verily, God is much-forgiving, ever responsive to gratitude.
and you cannot elude Him on earth, and you will have none to protect you from God [in the life to come], and none to bring you succour.
But [remember that an attempt at] requiting evil may, too, become an evil:* hence, whoever pardons [his foe] and makes peace, his reward rests with God - for, verily, He does not love evildoers.*
[Hence, O men,] respond to your Sustainer before there comes, at God's behest,* a Day on which there will be no turning back: [for] on that Day you will have no place of refuge, and neither will you be able to deny aught [of the wrong that you have done].
And thus, too,* [O Muhammad,] have We revealed unto thee a life-giving message,* [coming] at Our behest. [Ere this message came unto thee,] thou didst not know what revelation is, nor what faith [implies]:* but [now] We have caused this [message] to be a light, whereby We guide whom We will of Our servants: and, verily, [on the strength thereof] thou, too, shalt guide [men] onto the straight way -
And Pharaoh issued a call to his people, saying: O my people! Does not the dominion over Egypt belong to me, since all these running waters flow at my feet?* Can you not, then, see [that I am your lord supreme]?
Am I not better than this contemptible man who can hardly make his meaning clear?*
AND, BEHOLD, this [divine writ] is indeed a means to know [that] the Last Hour [is bound to come];* hence, have no doubt whatever about it, but follow Me: this [alone] is a straight way.
And let not Satan bars you [from it] - for, verily, he is your open foe!
ARE THEY [who are lost in sin] but waiting for the Last Hour - [waiting] that it come upon them of a sudden, without their being aware [of its approach]?
[And God will say:] O you servants of Mine! No fear need you have today, and neither shall you grieve
it will not be lightened for them; and therein they will be lost in hopeless despair.
Or do they, perchance, think that We do not hear their hidden thoughts and their secret confabulations?* Yea, indeed, [We do,] and Our heavenly forces* are with them, recording [all].
And those [beings] whom some invoke beside God* have it not in their power to intercede [on Judgment Day] for any but such as have [in their lifetime] borne witness to the truth, and have been aware [that God is one and unique].*
[But God has full knowledge of the true believer]* and of his [despairing] cry: O my Sustainer! Verily, these are people who will not believe!"
There is no deity save Him: He grants life and deals death: He is your Sustainer as well as the Sustainer of your forebears of old.
And exalt not yourselves against God: for, verily, I come unto you with a manifest authority [from Him];
none of this have We created without [an inner] truth:* but most of them understand it not.
the Day when no friend shall be of the least avail to his friend, and when none shall be succoured
and neither shall they taste death there after having passed through their erstwhile death.* Thus will He have preserved them from all suffering through the blazing fire-
Hell is ahead of them; and all that they may have gained [in this world] shall be of no avail whatever to them, and neither shall any of those things which, instead of God, they have come to regard as their protectors:* for, awesome suffering awaits them.
Tell all who have attained to faith that they should forgive those who do not believe in the coming of the Days of God,* [since it is] for Him [alone] to requite people for whatever they may have earned.
And, finally, [O Muhammad,] We have set thee on a way by which the purpose [of faith] may be fulfilled:* so follow thou this [way], and follow not the likes and dislikes of those who do not know [the truth].*
for, God has created the heavens and the earth in accordance with [an inner] truth,* and [has therefore willed] that every human being shall be recompensed for what he has earned and none shall be wronged.
HAST THOU ever considered [the kind of man] who makes his own desires his deity, and whom God has [thereupon] let go astray, knowing [that his mind is closed to all guidance],* and whose hearing and heart He has sealed, and upon whose sight He has placed a veil?* Who, then, could guide him after God [has abandoned him]? Will you not, then, bethink yourselves?
Say: It is God who gives you life, and then causes you to die; and in the end He will gather you together on Resurrection Day, [the coming of] which is beyond all doubt - but most human beings understand it not."
for when it was said, 'Behold, God's promise always comes true, and there can be no doubt about [the coming of] the Last Hour' - you would answer, 'We do not know what that Last Hour may be: we think it is no more than an empty guess, and [so] we are by no means convinced!'"
this, because you made God's messages the target of your mockery, having allowed the life of this world to beguile you!"* On that Day, therefore, they will not be brought out of the fire,* nor will they be allowed to make amends.
And who could be more astray than one who invokes, instead of God, such as will not respond to him either now or on the Day of Resurrection,* and are not even conscious of being invoked?
Or do they say, He has invented all this"? Say [O Muhammad]: Had I invented it, you would not be of the least help to me against God.* He is fully aware of that [slander] into which you so recklessly plunge: enough is He as a witness between me and you! And [withal,] He alone is truly-forgiving, a true dispenser of grace."*
Say: I am not the first of [God's] apostles;* and [like all of them,] I do not know what will be done with me or with you: for I am nothing but a plain warner."*
Say: Have you given thought [to how you will fare] if this be truly [a revelation] from God and yet you deny its truth? - even though a witness from among the children of Israel has already borne witness to [the advent of] one like himself,* and has believed [in him], the while you glory in your arrogance [and reject his message]? Verily, God does not grace [such] evildoing folk with His guidance!"
for, behold, all who say, Our Sustainer is God", and thereafter stand firm [in their faith] - no fear need they have, and neither shall they grieve:
for, [in the life to come,] all shall have their degrees in accordance with whatever [good or evil] they did: and so,* He will repay them in full for their doings, and none shall be wronged.
AND REMEMBER that brother of [the tribe of] Ad,* how - seeing that [other] warnings had already come and gone within his own knowledge as well as in times beyond his ken -* he warned his people [who lived] among those sand-dunes: Worship none but God! Verily, I fear lest suffering befall you on an awesome day!"
bound to destroy everything at its Sustainer's behest!" And then they were so utterly wiped out* that nothing could be seen save their [empty] dwellings: thus do We requite people lost in sin.
And yet, We had established them securely in a manner in which We have never established you, [O people of later times;]* and We had endowed them with hearing, and sight, and [knowledgeable] hearts:* but neither their hearing, nor their sight, nor their hearts were of the least avail to them, seeing that they went on rejecting God's messages; and [in the end] they were overwhelmed* by the very thing which they had been wont to deride.
But he who does not respond to God's call can never elude [Him] on earth, nor can he has any protector against Him [in the life to come]: all such are most obviously lost in error."*
REMAIN, then, [O believer,] patient in adversity, just as all of the apostles, endowed with firmness of heart, bore themselves with patience. And do not ask for a speedy doom of those [who still deny the truth]: on the Day when they see [the fulfillment of] what they were promised,* [it will seem to them] as though they had dwelt [on earth] no longer than one hour of [an earthly] day!* [This is Our] message. Will, then, any be [really] destroyed save iniquitous folk?"*
This, because God is the Protector of all who have attained to faith, whereas they who deny the truth have no protector.
And how many a community* of greater power than this thy community which has driven thee out, [O Muhammad,] have We destroyed, with none to succour them!
Know, then, [O man,] that there is no deity save God, and [while there is yet time,] ask forgiveness for thy sins and for [the sins of] all other believing men and women: for God knows all your comings and goings as well as your abiding [at rest].*
Will they not, then, ponder over this Qur'an? - or are there locks upon their hearts?
O you who have attained to faith! Pay heed unto God, and pay heed unto the Apostle, and let not your [good] deeds come to nought!
AND SO, [when you fight in a just cause,] do not lose heart and [never] beg for peace: for, seeing that God is with you, you are bound to rise high [in the end];* and never will He let your [good] deeds go to waste.
The life of this world is but a play and a passing delight: but if you believe [in God] and are conscious of Him, He will grant you your deserts. And withal, He does not demand of you [to sacrifice in His cause all of] your possessions:*
Behold, [O believers,] it is you who are called upon to spend freely in God's cause: but [even] among you are such as turn out to be niggardly! And yet, he who acts niggardly [in God's cause] is but niggardly towards his own self: for God is indeed self-sufficient, whereas you stand in need [of Him]; and if you turn away [from Him], He will cause other people to take your place, and they will not be the likes of you!
As soon as you [O believers] are about to set forth on a war that promises booty,* those who stayed behind [aforetime] will surely say, Allow us to go with you" - [thus showing that] they would like to alter the Word of God.* Say: By no means shall you go with us: God has declared aforetime [to whom all spoils shall belong]."* Thereupon they will [surely] answer, Nay, but you begrudge us [our share of booty]!" Nay, they can grasp but so little of the truth!
No blame attaches to the blind, nor does blame attach to the lame, nor does blame attach to the sick [for staying away from a war in God's cause];* but whoever heeds [the call of] God and His Apostle [in deed or in heart],* him will He admit into gardens through which running waters flow; whereas him who turns away will He chastise with grievous chastisement.
And [now,] if they who are bent on denying the truth should fight against you, they will indeed turn their backs [in flight], and will find none to protect them and none to bring them succour:*
Indeed, God has shown the truth in His Apostle's true vision:* most certainly shall you enter the Inviolable House of Worship, if God so wills, in full security, with your heads shaved or your hair cut short, without any fear:* for He has [always] known that which you yourselves could not know.* And He has ordained [for you], besides this, a victory soon to come.*
O YOU who have attained to faith! Do not put yourselves forward* in the presence of [what] God and His Apostle [may have ordained], but remain conscious of God: for, verily, God is all-hearing, all-knowing!
O you who have attained to faith! Do not raise your voices above the voice of the Prophet,* and neither speak loudly to him, as you would speak loudly to one another,* lest all your [good] deeds come to nought without your perceiving it.
Verily, [O Prophet,] as for those who call thee from without thy private apartments - most of them do not use their reason:*
O YOU who have attained to faith! No men shall deride [other] men: it may well be that those [whom they deride] are better than themselves; and no women [shall deride other] women: it may well be that those [whom they deride] are better than themselves.* And neither shall you defame one another, nor insult one another by [opprobrious] epithets: evil is all imputation of iniquity after [one has attained to] faith;* and they who [become guilty thereof and] do not repent - it is they, they who are evildoers!
O you who have attained to faith! Avoid most guesswork [about one another]* for, behold, some of [such] guesswork is [in itself] a sin; and do not spy upon one another, and neither allow yourselves to speak ill of one another behind your backs. Would any of you like to eat the flesh of his dead brother? Nay, you would loathe it! And be conscious of God. Verily, God is an acceptor of repentance, a dispenser of grace!
THE BEDOUIN say, We have attained to faith." Say [unto them, O Muhammad]: You have not [yet] attained to faith; you should [rather] say, 'We have [outwardly] surrendered' - for [true] faith has not yet entered your hearts.* But if you [truly] pay heed unto God and His Apostle, He will not let the least of your deeds go to waste:* for, behold, God is much-forgiving, a dispenser of grace."
Many people* think that they have bestowed a favour upon thee [O Prophet] by having surrendered [to thee].* Say thou: Deem not your surrender a favour unto me: nay, but it is God who bestows a favour upon you by showing you the way to faith - if you are true to your word!"
[And] He will say: Contend not before Me, [O you sinners,] for I gave you a forewarning [of this Day of Reckoning].
just as [there are signs thereof] within your own selves:* can you not, then, see?
and placed it before them, saying, Will you not eat?"
[And when he saw that the guests would not eat,] he became apprehensive of them;* [but] they said, Fear not" - and gave him the glad tiding of [the birth of] a son who would be endowed with deep knowledge.*
And do not ascribe divinity to aught side by side with God:* verily, I am a plain warner to you from Him!"
And, verily, they who are bent on doing evil shall have their share [of evil] like unto the share of their fellows [of old]:* so let them not ask Me to hasten [their doom]!
Was it, then, a delusion* or is it that you failed to see [its truth]?
Endure it [now]! But [whether you] bear yourselves with patience or without patience, it will be the same to you: you are but being requited for what you were wont to do."*
and in that [paradise] they shall pass on to one another a cup which will not give rise to empty talk, and neither incite to sin.*
EXHORT, then, [O Prophet, all men:] for, by thy Sustainer's grace, thou art neither a soothsayer nor a madman.
Or do they say, He himself has composed this [message]"? Nay, but they are not willing to believe!
[And] have they created the heavens and the earth?* Nay, but they have no certainty of anything!
the Day when none of their scheming will be of the least avail to them, and they will receive no succour.
But, verily, for those who are bent on doing evil, there is suffering in store [even] closer at hand than that [supreme suffering in the hereafter]: but most of them are not aware of it.*
For, however many angels there be in the heavens, their intercession can be of no least avail [to anyone] - except after God has given leave [to intercede] for whomever He wills and with whom He is well-pleased.*
Behold, it is [only] such as do not [really] believe in the life to come that regard the angels as female beings;*
and [since] they have no knowledge whatever thereof,* they follow nothing but surmise: yet, behold, never can surmise take the place of truth.
As for those who avoid the [truly] grave sins and shameful deeds - even though they may sometimes stumble* behold, thy Sustainer is abounding in forgiveness. He is fully aware of you* when He brings you into being out of dust,* and when you are still hidden in your mothers' wombs: do not, then, consider yourselves pure - [for] He knows best as to who is conscious of Him.*
that no bearer of burdens shall be made to bear another's burden;*
And do you laugh instead of weeping,
so that you [too, O men,] might never transgress the measure [of what is right]:
weigh, therefore, [your deeds] with equity, and cut not the measure short!
[yet] between them is a barrier which they may not transgress.*
O you who live in close communion with [evil] invisible beings and humans!* If you [think that you] can pass beyond the regions of the heavens and the earth, pass beyond them!* [But] you cannot pass beyond them, save by a sanction [from God]!*
A flash of fire will be let loose upon you, and smoke, and you will be left without succour!
For on that Day neither man nor invisible being will be asked about his sins.*
In these [gardens] will be mates of modest gaze, whom neither man nor invisible being will have touched ere then.*
[companions] whom neither man nor invisible being will have touched ere then.
by which their minds will not be clouded and which will not make them drunk;
No empty talk will they hear there, nor any call to sin,
never-failing and never out of reach.
[shadows] neither cooling nor soothing.
from changing the nature of your existence* and bringing you into being [anew] in a manner [as yet] unknown to you.
NAY, I call to witness the coming-down in parts [of this Qur'an]*
which none but the pure [of heart] can touch:*
and while We are closer to him than you, although you see [Us] not -:
And why should you not believe in God, seeing that the Apostle calls you to believe in [Him who is] your Sustainer, and [seeing that] He has taken a pledge from you?* [Why should you not believe in Him] if you are able to believe [in anything]?*
And why should you not spend freely in the cause of God, seeing that God's [alone] is the heritage of the heavens and the earth?* Not equal are those of you who spent and fought [in God's cause] before the Victory* [and those who did not do so]: they are of a higher rank than those who would spend and fight [only] after it - although God has promised the ultimate good to all [who strive in His cause].* and god is aware of that you do.
And so, no ransom* shall be accepted today from you, and neither from those who were [openly] bent on denying the truth. Your goal is the fire: it is your [only] refuge -* and how evil a journey's end!"
IS IT NOT time that the hearts of all who have attained to faith should feel humble at the remembrance of God and of all the truth that has been bestowed [on them] from on high,* lest they become like those who were granted revelation aforetime,* and whose hearts have hardened with the passing of time so that many of them are [now] depraved?*
NO CALAMITY can ever befall the earth, and neither your own selves,* unless it be [laid down] in Our decree before We bring it into being: verily, all this* is easy for God.
[Know this,] so that you may not despair over whatever [good] has escaped you nor exult [unduly] over whatever [good] has come to you:* for, God does not love any of those who, out of self-conceit, act in a boastful manner *
And the followers of earlier revelation should know* that they have no power whatever over any of God's bounty,* seeing that all bounty is in God's hand [alone]: He grants it unto whomever He wills - for God is limitless in His great bounty.
ART THOU NOT aware that God knows all that is in the heavens and all that is on earth? Never can there be a secret confabulation between three persons without His being the fourth of them, nor between five without His being the sixth of them; and neither between less than that, or more, without His being with them wherever they may he. But in the end, on Resurrection Day, He will make them truly understand what they did: for, verily, God has full knowledge of everything.
[Hence,] O you who have attained to faith, when you do hold secret confabulations, do not conspire with one another with a view to sinful doings, and aggressive conduct, and disobedience to the Apostle,* but [rather] hold counsel in the cause of virtue and God-consciousness: and [always] remain conscious of God, unto whom you all shall be gathered.
ART THOU NOT aware of those who would be friends with people whom God has condemned?* They are neither of you [O believers] nor of those [who utterly reject the truth]: and so they swear to a falsehood the while they know [it to be false].
Neither their worldly possessions nor their offspring will be of the least avail to them against God: it is they who are destined for the fire, therein to abide!
Thou canst not find people who [truly] believe in God and the Last Day and [at the same time] love anyone who contends against God and His Apostle - even though they be their fathers, or their sons, or their brothers, or [others of] their kindred.* [As for the true believers,] it is they in whose hearts He has inscribed faith, and whom He has strengthened with inspiration from Himself,* and whom [in time] He will admit into gardens through which running waters flow, therein to abide. Well-pleased is God with them, and well-pleased are they with Him. They are God's partisans: oh, verily, it is they, the partisans of God, who shall attain to a happy state!
Yet [remember:] whatever [spoils taken] from the enemy* God has turned over to His Apostle, you did not have to spur horse or riding-camel for its sake:* but God gives His apostles mastery over whomever He wills - for God has the power to will anything.
Whatever [spoils taken] from the people of those villages God has turned over to His Apostle - [all of it] belongs to God and the Apostle,* and the near of kin [of deceased believers], and the orphans, and the needy, and the wayfarer,* so that it may not be [a benefit] going round and round among such of you as may [already] be rich. Hence, accept [willingly] whatever the Apostle* gives you [thereof], and refrain from [demanding] anything that he withholds from you; and remain conscious of God: for, verily, God is severe in retribution.*
And [it shall be offered, too, unto the poor from among] those who, before them,* had their abode in this realm and in faith - [those] who love all that come to them in search of refuge, and who harbour in their hearts no grudge for whatever the others may have been given, but rather give them preference over themselves, even though poverty be their own lot:* for, such as from their own covetousness are saved - it is they, they that shall attain to a happy state!*
And so, they who come after them pray:* O our Sustainer! Forgive us our sins, as well as those of our brethren who preceded us in faith, and let not our hearts entertain any unworthy thoughts or feelings against [any of] those who have attained to faith. O our Sustainer! Verily, Thou art compassionate, a dispenser of grace!"
ART THOU NOT aware of how those who would always dissemble [their real feelings]* speak to their truth-denying brethren from among the followers of earlier revelation:* If you are driven away, we shall most certainly go forth with you, and shall never pay heed to anyone against you; and if war is waged against you, we shall most certainly come to your succour." But God bears witness that they are most flagrantly lying:
[for] if those [to whom they have pledged themselves] are indeed driven away, they will not go forth with them; and if war is waged against them, they will not come to their succour; and even if they [try to] succour them, they will most certainly turn their backs [in flight], and in the end will [themselves] find no succour.
Nay, [O believers,] you arouse in their bosoms a fear more intense than [even their fear of] God: this, because they are people who fail to grasp the truth.*
Never will they fight you, [even] in unison, otherwise than from within fortified strongholds or from behind walls.* Severe is their warlike discord among themselves: thou wouldst think that they are united, whereas [in fact] their hearts are at odds [with one another]: this, because they are people who will not use their reason.*
and be not like those who are oblivious of God, and whom He therefore causes to be oblivious of [what is good for] their own selves: [for] it is they, they who are truly depraved!*
Not equal are those who are destined for the fire and those who are destined for paradise: those who are destined for paradise - it is they, they [alone] who shall triumph [on Judgment Day]!
GOD IS HE save whom there is no deity: the One who knows all that is beyond the reach of a created being's perception, as well as all that can be witnessed by a creature's senses or mind:* He, the Most Gracious, the Dispenser of Grace.
God is He save whom there is no deity: the Sovereign Supreme, the Holy, the One with whom all salvation rests,* the Giver of Faith, the One who determines what is true and false,* the Almighty, the One who subdues wrong and restores right,* the One to whom all greatness belongs! Utterly remote is God, in His limitless glory, from anything to which men may ascribe a share in His divinity!
O YOU who have attained to faith! Do not take My enemies - who are your enemies as well* - for your friends, showing them affection even though they are bent on denying whatever truth has come unto you, [and even though] they have driven the Apostle and yourselves away, [only] because you believe in God, your Sustainer!* If [it be true that] you have gone forth [from your homes] to strive in My cause, and out of a longing for My goodly acceptance, [do not take them for your friends,] inclining towards them in secret affection: for I am fully aware of all that you may conceal as well as of all that you do openly. And any of you who does this has already strayed from the right path.*
But [bear in mind that] neither your kinsfolk nor [even] your own children will be of any benefit to you on Resurrection Day, [for then] He will decide between you [on your merit alone]: and God sees all that you do.
O our Sustainer! Make us not a plaything* for those who are bent on denying the truth! And forgive us our sins, O our sustainer: for Thou alone art, almighty, truly wise!"
As for such [of the unbelievers] as do not fight against you on account of [your] faith, and neither drive you forth from your homelands, God does not forbid you to show them kindness and to behave towards them with full equity:* for, verily, God loves those who act equitably.
O YOU who have attained to faith! Whenever believing women come unto you, forsaking the domain of evil,* examine them, [although only] God is fully aware of their faith;* and if you have thus ascertained that they are believers, do not send them back to the deniers of the truth, [since] they are [no longer] lawful to their erstwhile husbands,* and these are [no longer] lawful to them. None the less, you shall return to them whatever they have spent [on their wives by way of dower];* and [then, O believers,] you will be committing no sin if you marry them after giving them their dowers. On the other hand, hold not to the marriage-tie with women who [continue to] deny the truth,* and ask but for [the return of] whatever you have spent [by way of dower] -just as they [whose wives have gone over to you] have the right to demand* [the return of] whatever they have spent. Such is God's judgment: He judges between you [in equity] - for God is all-knowing, wise.
O Prophet! Whenever believing women come unto thee to pledge their allegiance to thee,* [pledging] that [henceforth] they would not ascribe divinity, in any way, to aught but God, and would not steal,* and would not commit adultery, and would not kill their children,* and would not indulge in slander, falsely devising it out of nothingness:* and would not disobey thee in anything [that thou declarest to be] right - then accept their pledge of allegiance, and pray to God to forgive them their [past] sins: for, behold, God is much-forgiving, a dispenser of grace.
O YOU who have attained to faith! Be not friends with people whom God has condemned!* They [who would befriend them] are indeed bereft of all hope of a life to come* - just as those deniers of the truth are bereft of all hope of [ever again seeing] those who are [now] in their graves.*
O YOU who have attained to faith! Why do you say one thing and do another?*
Most loathsome is it in the sight of God that you say what you do not do!
Now when Moses spoke to his people, [it was this same truth that he had in mind:] "O my people! Why do you cause me grief,* the while you know that I am an apostle of God sent unto you?" And so, when they swerved from the right way, God let their hearts swerve from the truth:* for God does not bestow His guidance upon iniquitous folk.
And who could be more wicked than one who invents [such] a lie about [a message from] God, seeing that he is [but] being called to self-surrender unto Him? But God does not bestow His guidance upon evil-doing folk.
THE PARABLE of those who were graced with the burden of the Torah, and thereafter failed to bear this burden,* is that of an ass that carries a load of books [but cannot benefit from them]. Calamitous is the parable of people who are bent on giving the lie to God's messages - for God does not bestow His guidance upon such evildoing folk!
But never will they long for it, because [they are aware] of what their hands have wrought in this world;* and God has full knowledge of evildoers.
this, because [they profess that] they have attained to faith, whereas* [inwardly] they deny the truth - and so, a seal has been set on their hearts so that they can no longer understand [what is true and what false].*
As for them it is all the same whether thou dost pray that they be forgiven or dost not pray for them: God will nor forgive them - for, behold, God does not bestow His guidance upon such iniquitous folk.*
It is they who say [to their compatriots* ], "Do not spend anything on those who are with God's Apostle, so that they [may be forced to] leave."* However, unto God belong the treasures of the heavens and the earth: but this truth the hypocrites cannot grasp.
[And] they say, "Indeed, when we return to the City* [we,] the ones most worthy of honour will surely drive out therefrom those most contemptible ones!" However, all honour belongs to God, and [thus] to His Apostle and those who believe [in God]: but of this the hypocrites are not aware.*
O YOU who have attained to faith! Let not your worldly goods or your children make you oblivious of the remembrance of God: for If any behave thus - it is they, they who are the losers!
God - there is no deity save Him!* In God then let the believers place their trust.
O PROPHET! When you* [intend to divorce women, divorce them with a view to the waiting period appointed for them,* and reckon the period [carefully], and be conscious of God, your Sustainer. Do not expel them from their homes;* and neither shall they [be made to] leave* unless they become openly guilty of immoral conduct.* These, then, are the bounds set by God - and he who transgresses the bounds set by God does indeed sin against himself: [for, O man, although] thou knowest it not, after that [first breach] God may well cause something new to come about.*
and provides for him in a manner beyond all expectation;* and for everyone who places his trust in God He [alone] is enough. Verily, God always attains to His purpose: [and] indeed, unto everything has God appointed its [term and] measure.
[Hence,] let the women [who are undergoing a waiting-period] live in the same manner as you live yourselves,* In accordance with your means; and do not harass them with a view to making their lives a misery. And if they happen to be with child, spend freely on them until they deliver their burden; and if they nurse your offspring [after the divorce has become final], give them their [due] recompense; and take counsel with one another in a fair manner [about the child's future]. And if both of you find it difficult [that the mother should nurse the child],* let another woman nurse it on behalf of him [who has begotten it].*
[In all these respects,] let him who has ample means spend in accordance with* his amplitude; and let him whose means of subsistence are scanty spend in accordance with what God has given him: God does not burden any human being with more than He has given him - [and it may well be that] God will grant, after hardship, ease.
O YOU who have attained to faith! Ward off from yourselves and those who are close to you* that fire [of the hereafter] whose fuel is human beings and stones:* [lording] over it are angelic powers awesome [and] severe,* who do not disobey God in whatever He has commanded them, but [always] do what they are bidden to do.*
[Hence,] O you who are bent on denying the truth, make no [empty] excuses today:* [in the life to come] you shall be but recompensed for what you were doing [in this world].
O you who have attained to faith! Turn unto God in sincere repentance:* it may well be .that your Sustainer will efface from you your bad deeds, and will admit you into gardens through which running waters flow, on a Day on which God will not shame the Prophet and those who share his faith:* their light will spread rapidly before them, and on their right;* [and] they will pray: "O our Sustainer! Cause this our light to shine for us forever,* and forgive us our sins: for, verily, Thou hast the power to will anything!"
How could it be that He who has created [all] should not know [all]?* Yea, He alone is unfathomable [in His wisdom], aware!*
Hence, defer not to [the likes and dislikes of] those who give the lie to the truth:
Furthermore,* defer not to the contemptible swearer of oaths,
and made no allowance [for the will of God]:*
"Indeed, no needy person shall enter it today [and come] upon you [unawares],"*
on the Day when man's very being shall be bared to the bone,* and when they [who now deny the truth] shall be called upon to prostrate themselves [before God],* and shall be unable to do so:
Hence, leave Me alone with such as give the lie to this tiding.* We shall bring them low, step by step, without their perceiving how it has come about:*
BEAR THEN with patience thy Sustainer's will and be not like him of the great fish, who cried out [in distress] after having given in to anger.*
On that Day you shall be brought to judgment: not [even] the most hidden of your deeds will remain hidden.
for, behold, he did not believe in God, the Tremendous,
and did not feel any urge* to feed the needy:
nor any food save the filth
which none but the sinners eat!"*
BUT NAY! I call to witness an that you can see,
as well as all that you cannot see!*
and neither is it - however little you may [be prepared to] take it to heart - the word of a soothsayer:
and [when] no friend will ask about his friend,
But nay! I call to witness [Our being] the Sustainer of all the points of sunrise and sunset:* verily, well able are We
so that He may forgive you some of your sins, and grant you respite until a term known [to Him alone]:* but, behold, when the term appointed by God does come, it can never be put back - if you but knew it!"
"'What is amiss with you that you cannot look forward to God's majesty,*
inasmuch as they said [to their followers], 'Do not ever abandon your gods: abandon neither Wadd nor Suwa', and neither Yaghuth nor Ya'uq nor Nasr!'*
"And so they have led many a one astray: hence, ordain Thou that these evildoers stray but farther and farther away [from all that they may desire]!"*
And Noah prayed: "O my Sustainer! Leave not on earth any of those who deny the truth:
for, behold, If Thou dost leave them, they will [always try to] lead astray those who worship Thee, and will give birth to nothing but wickedness and stubborn ingratitude.*
"O my Sustainer! Grant Thy forgiveness unto me and unto my parents, and unto everyone who enters my house as a believer, and unto all believing men and believing women [of later times]; and grant Thou that the doers of evil shall increasingly meet with destruction!"'*
for [we know] that sublimely exalted is our Sustainer's majesty: no consort has He ever taken unto Himself, nor a son!
"'And [now we have become aware] that we [created beings] may not know whether evil fortune is intended for [any of] those who live on earth, or whether it is their Sustainer's will to endow them with consciousness of what is right:*
Hence, as soon as we heard this [call to His] guidance, we came to believe in it: and he who believes in his Sustainer need never have fear of loss or injustice.
And [know] that all worship* is due to God [alone]: hence, do not invoke anyone side by side with God!
Say: "I invoke my Sustainer alone, for I do not ascribe divinity to anyone beside Him."
Say: "Verily, it is not in my power to cause you harm or to endow you with consciousness of what is right."
He [alone] knows that which is beyond the reach of a created being's perception, and to none does He disclose aught of the mysteries of His Own unfathomable knowledge,*
The Sustainer of the east and the west [is He]: there is no deity save Him: hence, ascribe to Him alone the power to determine thy fate,*
And do not through giving seek thyself to gain,*
It does not allow to live, and neither leaves [to die],
For We have caused none but angelic powers to lord over the fire [of hell];* and We have not caused their number to be aught but a trial for those who are bent on denying the truth* - to the end that they who have been granted revelation aforetime might be convinced [of the truth of this divine writ];* and that they who have attained to faith [in it] might grow yet more firm in their faith; and that [both] they who have been granted the earlier revelation and they who believe [in this one] might be freed of all doubt; and that they in whose hearts is disease* and the who deny the truth outright might ask, "What does [your] God mean by this parable?"* In this way God lets go astray him that wills [to go astray], and guides aright him that wills [to be guided].* And none can comprehend thy Sustainers forces save Him alone: and all this* is but a reminder to mortal man.
Nay, but they do not [believe in and, hence, do not] fear the life to come.
NAY! I call to witness the Day of Resurrection!*
But nay! I call to witness the accusing voice of man's own conscience!*
But nay: no refuge [for thee, O man]!
MOVE NOT thy tongue in haste, [repeating the words of the revelation:]*
[Useless, though, will be his repentance:* for [as long as he was alive] he did not accept the truth, nor did he pray [for enlightenment],
[saying, in their hearts,] "We feed you for the sake of God alone: we desire no recompense from you, nor thanks:
In that [garden] they will on couches recline, and will know therein neither [burning] sun nor cold severe,
Await, then, in all patience thy Sustainer's judgment,* and pay no heed to any of them, who is a wilful sinner or an ingrate;
that will offer no [cooling] shade and will be of no avail against the flame
that Day on which they will not [be able to] utter a word,
nor be allowed to proffer excuses!
and when they are told, "Bow down [before God]", do not bow down:
Neither coolness shall they taste therein nor any [thirst-quenching] drink
Behold, they were not expecting to be called to account,
No empty talk will they hear in that [paradise], nor any lie.
[a reward from] the Sustainer of the heavens and the earth and all that is between them, the Most Gracious! [And] none shall have it in their power to raise their voices unto Him
on the Day when all [human] souls* and all the angels will stand up in ranks: none will speak but he to whom the Most Gracious will have given leave; and [everyone] will say [only] what is right.*
although thou art not accountable for his failure to attain to purity;*
BUT NAY! I call to witness the revolving stars,
[It will be] a Day when no human being shall be of the least avail to another human being: for on that Day [it will become manifest that] all sovereignty is God's alone.
Do they not know that they are bound to be raised from the dead
BUT NAY! I call to witness the sunset's [fleeting] afterglow,
What, then, is amiss with them that they will not believe [in a life to come]?*
and [that], when the Qur'an is read unto them, they do not fall down in prostration?*
and [man] will have neither strength nor helper!
WE SHALL teach thee, and thou wilt not forget [aught of what thou art taught],
wherein he will neither die nor remain alive.*
which gives no strength and neither stills hunger.*
wherein thou wilt hear no empty talk.
DO, THEN, they [who deny resurrection] never gaze at the clouds pregnant with water, [and observe] how they are created?*
But nay, nay, [O men, consider all that you do and fail to do:] you are not generous towards the orphan,
and you do not urge one another to feed the needy,*
For, none can make suffer as He will make suffer [the sinners] on that Day,
and none can bind with bonds like His.*
NAY! I call to witness this land
But he would not try to ascend the steep uphill road...
for none [of them] had any fear of what might befall them.*
[the fire] which none shall have to endure but that most hapless wretch
Therefore, the orphan shalt thou never wrong,
and him that seeks [thy] help shalt thou never chide,*
Nay, pay thou no heed to him, but prostrate thyself [before God] and draw close [unto Him]!
But does he not know that [on the Last Day,] when all that is in the graves is raised and brought out,
and feels no urge* to feed the needy.
"I do not worship that which you worship,
and neither do you worship that which I worship!*
"And I will not worship ~hat which you have [ever] worshipped,
and neither will you [ever] worship that which I worship.*
