Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
The root bwA (ب و ا) occurs 17 times in Quran, in 4 derived forms:
  • 1 times as form II passive noun mbwa
  • 4 times as form V verb ytbwa
  • 6 times as verb baa
  • 6 times as form II verb bwa

mbwa

1

And [thereafter], indeed, We assigned unto the children of Israel a most goodly abode,* and provided for them sustenance out of the good things of life. And it was not until knowledge [of God's revelation] was vouchsafed to them that they began to hold divergent views: [but,] verily, thy Sustainer will judge between them on Resurrection Day regarding all on which they were wont to differ.*
And [thus] did We inspire Moses and his brother: "Set aside for your people some houses in the city, and [tell them], `Turn your houses into places of worship,* and be constant in prayer!' And give thou [O Moses] the glad tiding [of God's succour] to all believers."
And thus We established Joseph securely in the land [of Egypt]: he had full mastery over it, [doing] whatever he willed. [Thus do] We cause Our grace to alight upon whomever We will; and We do not fail to requite the doers of good.*
And they will exclaim: “All praise is due to God, who has made His promise to us come true, and has bestowed upon us this expanse [of bliss] as our portion,* so that we may dwell in paradise as we please!" And how excellent a reward will it be for those who laboured [in God's way]!
And [it shall be offered, too, unto the poor from among] those who, before them,* had their abode in this realm and in faith - [those] who love all that come to them in search of refuge, and who harbour in their hearts no grudge for whatever the others may have been given, but rather give them preference over themselves, even though poverty be their own lot:* for, such as from their own covetousness are saved - it is they, they that shall attain to a happy state!*
And [remember] when you said: "O Moses, indeed we cannot endure but one kind of food; pray, then, to thy Sustainer that He bring forth for us aught of what grows from the earth - of its herbs, its cucumbers, its garlic, its lentils, its onions." Said [Moses]: "Would you take a lesser thing in exchange for what is [so much] better?* Go back in shame to Egypt , and then you can have what you are asking for!"* And so, ignominy and humiliation overshadowed them, and they earned the burden of God's condemnation: all this, because they persisted in denying the truth of God's messages and in slaying the prophets against all right: all this, because they rebelled [against God], and persisted in transgressing the bounds of what is right.*
Vile is that [false pride] for which they have sold their own selves by denying the truth of what God has bestowed from on high, out of envy that God should bestow aught of His favour upon whomsoever He wills of His servants:* and thus have they earned the burden of God's condemnation, over and over. And for those who deny the truth there is shameful suffering in store.
Overshadowed by ignominy are they wherever they may be, save [when they bind themselves again] in a bond with God and a bond with men;* for they have earned the burden of God's condemnation, and are overshadowed by humiliation: all this [has befallen them] because they persisted in denying the truth of God's messages and in slaying the prophets against all right: all this, because they rebelled [against God], and persisted in transgressing the bounds of what is right.*
Is then he* who strives after God's goodly acceptance like unto him who has earned the burden of God's condemnation* and whose goal is hell? - and how vile a journey's end!
I am willing, indeed, for thee to bear [the burden of] all the sins ever done by me as well as of the sin done by thee:* [but] then thou wouldst be destined for the fire, since that is the requital of evildoers!"
for, whoever on that day turns his back on them-unless it be in a battle manoeuvre or in an endeavour to join another troop [of the believers] - shall indeed have earned the burden of God's condemnation, and his goal shall be hell: and how vile a journey's end!
AND [remember, O Prophet, the day] when thou didst set out from thy home at early morn to place the believers in battle array.* And God was all-hearing, all-knowing
"And remember how He made you heirs to [the tribe of] `Ad* and settled you firmly on earth, so that you [are able to] build for yourselves castles on its plains and hew out mountains [to serve you] as dwellings:* remember, then, God's blessings, and do not act wickedly on earth by spreading corruption."
And [thereafter], indeed, We assigned unto the children of Israel a most goodly abode,* and provided for them sustenance out of the good things of life. And it was not until knowledge [of God's revelation] was vouchsafed to them that they began to hold divergent views: [but,] verily, thy Sustainer will judge between them on Resurrection Day regarding all on which they were wont to differ.*
NOW as for those who forsake the domain of evil* in the cause of God, after having suffered wrong [on account of their faith] - We shall most certainly grant them a station of good fortune in this world:* but their reward in the life to come will be far greater yet. If they [who deny the truth] could but understand*
For, when We assigned unto Abraham the site of this Temple,* [We said unto him:] “Do not ascribe divinity to aught beside Me!"* and: “Purify My Temple for those who will walk around it,* and those who will stand before it [in meditation], and those who will bow down and prostrate themselves [in prayer]."
whereupon unto those who have attained to faith and wrought good works We shall most certainly assign mansions in that paradise through which run­ning waters flow, therein to abide: how excellent a reward for those who labour –