Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
The root byE (ب ي ع) occurs 15 times in Quran, in 4 derived forms:
  • 1 times as noun byA
  • 1 times as form VI verb tbayA
  • 6 times as form III verb bayA
  • 7 times as noun byA

byA

1

those who have been driven from their homelands against all right for no other reason than their saying. “Our Sustainer is God!" For, if God had not enabled people to defend themselves against one another,* all] monasteries and churches and synagogues and mosques - in [all of] which Gods name is abundantly extolled - would surely have been destroyed [ere now].* And God will most certainly succour him who suc­cours His cause: for, verily, God is most powerful, almighty,
O YOU who have attained to faith! Whenever you give or take credit* for a stated term, set it down in writing. And let a scribe write it down equitably between you; and no scribe shall refuse to write as God has taught him:* thus shall he write. And let him who contracts the debt dictate; and let him be conscious of God, his Sustainer, and not weaken anything of his undertaking.* And if he who contracts the debt is weak of mind or body, or, is not able to dictate himself,* then let him who watches over his interests dictate equitably. And call upon two of your men to act as witnesses; and if two men are not available, then a man and two women from among such as are acceptable to you as witnesses, so that if one of them should make a mistake, the other could remind her.* And the witnesses must not refuse [to give evidence] whenever they are called upon. And be not loath to write down every contractual provision,* be it small or great, together with the time at which it falls due; this is more equitable in the sight of God, more reliable as evidence, and more likely to prevent you from having doubts [later]. If, however, [the transaction] concerns ready merchandise which you transfer directly unto one another, you will incur no sin if you do not write it down. And have witnesses whenever you trade with one another, but neither scribe nor witness must suffer harm;* for if you do [them harm], behold, it will be sinful conduct on your part. And remain conscious of God, since it is God who teaches you [herewith] - and God has full knowledge of everything.
BEHOLD, God has bought of the believers their lives and their possessions, promising them paradise in return, ,[and so] they fight in God's cause, and slay, and are slain: a promise which in truth He has willed upon Himself in [the words of] the Torah, and the Gospel, and the Qur'an. And who could be more faithful to his covenant than God? Rejoice, then, in the bargain which you have made with Him: for this, this is the triumph supreme!
Behold, all who pledge their allegiance to thee pledge their allegiance to God: the hand of God is over their hands.* Hence, he who breaks his oath, breaks it only to his own hurt; whereas he who remains true to what he has pledged unto God, on him will He bestow a reward supreme.
INDEED, well-pleased was God with the believers when they pledged their allegiance unto thee [O Muhammad] under that tree,* for He knew what was in their hearts; and so He bestowed inner peace upon them from on high, and rewarded them with [the glad tiding of] a victory soon to come*
O Prophet! Whenever believing women come unto thee to pledge their allegiance to thee,* [pledging] that [henceforth] they would not ascribe divinity, in any way, to aught but God, and would not steal,* and would not commit adultery, and would not kill their children,* and would not indulge in slander, falsely devising it out of nothingness:* and would not disobey thee in anything [that thou declarest to be] right - then accept their pledge of allegiance, and pray to God to forgive them their [past] sins: for, behold, God is much-forgiving, a dispenser of grace.
O YOU who have attained to faith! Spend [in Our way] out of what We have granted you as sustenance ere there come a Day* when there will be no bargaining, and no friendship, and no intercession. And they who deny the truth -it is they who are evildoers!
THOSE who gorge themselves on usury* behave but as he might behave whom Satan has confounded with his touch; for they say, "Buying and selling is but a kind of* usury" - the while God has made buying and selling lawful and usury unlawful. Hence, whoever becomes aware of his Sustainer's admonition,* and thereupon desists [from usury], may keep his past gains, and it will be for God to judge him; but as for those who return to it -they are destined for the fire, therein to abide!
BEHOLD, God has bought of the believers their lives and their possessions, promising them paradise in return, ,[and so] they fight in God's cause, and slay, and are slain: a promise which in truth He has willed upon Himself in [the words of] the Torah, and the Gospel, and the Qur'an. And who could be more faithful to his covenant than God? Rejoice, then, in the bargain which you have made with Him: for this, this is the triumph supreme!
[And] tell [those of] My servants who have attained to faith that they should be constant in prayer and spend [in Our way], secretly and openly, out of what We provide for them as sustenance,* ere there come a Day when there will be no bargaining, and no mutual befriending.*
people whom neither [worldly] commerce nor striving after gain* can divert from the remembrance of God, and from con­stancy in prayer, and from charity:* [people] who are filled with fear [at the thought] of the Day On which all hearts and eyes will be convulsed,
O YOU who have attained to faith! When the call to prayer is sounded on the day of congregation,* hasten to the remembrance of God, and leave all worldly commerce: this is for your own good, if you but knew it.