Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
The root EZm (ع ظ م) occurs 128 times in Quran, in 5 derived forms:
  • 1 times as form IV verb yAZm
  • 2 times as noun AZm
  • 2 times as form II verb yAZm
  • 3 times as aAZm
    • 1 times as adjective
    • 2 times as noun
  • 120 times as AZym
    • 104 times as adjective
    • 16 times as noun

yAZm

1

[for] all this is God's commandment, which He has bestowed upon you from on high. And unto everyone who is conscious of God will He pardon [some of] his bad deeds, and will grant him a vast reward.
And [only] unto those who followed the Jewish faith did We forbid all beasts that have claws;* and We forbade unto them the fat of both oxen and sheep, excepting that which is in their backs or entrails or that which is within the bone:* thus did We requite them for their evildoing-for, behold, We are true to Our word!"*
he prayed: "O my Sustainer! Feeble have become my bones, and my head glistens with grey hair. But never yet, O my Lord, has my prayer unto Thee remained unanswered.*
All this [is ordained by God]; and if one houours God's sacred commandments, it will redound to his own good in his Sustainer's sight. And all [kinds of] cattle have been made lawful to you [for sacrifice and food], save what is mentioned to you [as forbidden].* Shun, then, [all that God has forbidden and, most of all,] the loathsome evil of idolatrous beliefs and practices;* and shun every word that is untrue,
This is [to be borne in mind]. And anyone who honours the symbols set up by God* [shall know that] verily, these [symbols derive their value] from the God-consciousness in the [believers'] hearts.
Those who believe, and who have forsaken the domain of evil* and have striven hard in God's cause with their possessions and their lives have the highest rank in the sight of God; and it is they, they who shall triumph [in the end]!
And why should you not spend freely in the cause of God, seeing that God's [alone] is the heritage of the heavens and the earth?* Not equal are those of you who spent and fought [in God's cause] before the Victory* [and those who did not do so]: they are of a higher rank than those who would spend and fight [only] after it - although God has promised the ultimate good to all [who strive in His cause].* and god is aware of that you do.
BEHOLD, [O Prophet,] thy Sustainer knows that thou keepest awake [in prayer] nearly two-thirds of the night, or one-half of it, or a third of it, together with some of those who follow thee.* And God who determines the measure of night and day, is aware that you would never grudge it:* and therefore He turns towards you in His grace. Recite, then, as much of the Qur'an as you may do with ease. He knows that in time there will be among you sick people, and others who will go about the land in search of God's bounty, and others who will fight in God's cause.* Recite, then, [only] as much of it as you may do with ease, and be constant in prayer, and spend in charity,* and [thus] lend unto God a goodly loan: for whatever good deed you may offer up in your own behalf, you shall truly find it with God - yea, better, and richer in reward. And [always] seek God's forgiveness: behold, God is much-forgiving, a dispenser of grace!
God; has sealed their hearts and their hearing, and over their eyes is a veil;* and awesome suffering awaits them.

10

And [remember the time] when We saved you from Pharaoh's people, who afflicted you with cruel suffering, slaughtering your sons and sparing [only] your women* - which was an awesome trial from your Sustainer;

11

Neither those from among the followers of earlier revelation who are bent on denying the truth, nor those who ascribe divinity to other beings beside God, would like to see any good* ever bestowed upon you from on high by your Sustainer; but God singles out for His grace whom He wills-for God is limitless in His great bounty.

12

Hence, who could be more wicked than those who bar the mention of God's name from [any of] His houses of worship and strive for their ruin, [although] they have no right to enter them save in fear [of God]?* For them, in this world, there is ignominy in store; and for them, in the life to come, awesome suffering.

13

GOD - there is no deity save Him, the Ever-Living, the Self-Subsistent Fount of All Being. Neither slumber overtakes Him, nor sleep. His is all that is in the heavens and all that is on earth. Who is there that could intercede with Him, unless it be by His leave? He knows all that lies open before men and all that is hidden from them,* whereas they cannot attain to aught of His knowledge save that which He wills [them to attain]. His eternal power* overspreads the heavens and the earth, and their upholding wearies Him not. And he alone is truly exalted, tremendous.

14

Or [art thou, O man, of the same mind] as he* who passed by a town deserted by its people, with its roofs caved in, [and] said, "How could God bring all this back to life after its death?"* Thereupon God caused him to be dead for a hundred years; where after He brought him back to life [and] said: "How long hast thou remained thus?" He answered: "I have remained thus a day, or part of a day." Said [God]: "Nay, but thou hast remained thus for a hundred years! But look at thy food and thy drink-untouched is it by the passing of years - and look at thine ass!* And [We did all this so that We might make thee a symbol unto men. And look at the bones [of animals and men] - how We put them together and then clothe them with flesh!"* And when [all this] became clear to him, he said: "I know [now] that God has the power to will anything!"
singling out for His grace whom He wills. And God is limitless in His great bounty."

16

And be not like those who have drawn apart from one another and have taken to conflicting views after all evidence of the truth has come unto them:* for these it is for whom tremendous suffering is in store

17

who responded to the call of God and the Apostle after misfortune had befallen them.* A magnificent requital awaits those of them who have persevered in doing good and remained conscious of God:

18

- and returned [from the battle] with God's blessings and bounty, without having been touched by evil:* for they had been striving after God's goodly acceptance - and God is limitless in His great bounty.

19

And be not grieved by those who vie with one another in denying the truth: verily, they can in no wise harm God. It is God's will that they shall have no share* in the [blessings of the] life to come; and tremendous suffering awaits them.

20

It is not God's will [O you who deny the truth] to abandon the believers to your way of life:* [and] to that end He will set apart the bad from the good. And it is not God's will to give you insight into that which is beyond the reach of human perception: but [to that end] God elects whomsoever He wills from among His apostles.* Believe, then, in God and His apostles; for if you believe and are conscious of Him, a magnificent requital awaits you.

21

These are the bounds set by God. And whoever pays heed unto God and His Apostle, him will He bring into gardens through which running waters flow, therein to abide: and this is a triumph supreme.

22

And God wants to turn unto you in His mercy, whereas those who follow [only] their own lusts want you to drift far away from the right path.*

23

Verily, God does not wrong [anyone] by as much as an atom's weight; and if there be a good deed, He will multiply it, and will bestow out of His grace* a mighty reward.

24

VERILY, God does not forgive the ascribing of divinity to aught beside Him, although He forgives any lesser sin* unto whomever He wills: for he who ascribes divinity to aught beside God has indeed contrived an awesome sin.*

25

Do they, perchance, envy other people for what God has granted them out of His bounty?* But then, We did grant revelation and wisdom unto the House of Abraham, and We did bestow on them a mighty dominion:

26

whereupon We should indeed grant them, out of Our grace, a mighty reward,

27

But if good fortune comes to you from God, such a person* is sure to say - just as if there had never been any question of love between you and him - : "Oh, would that I had been with them, and thus had a [share in their] mighty triumph !"

28

Hence, let them fight in God's cause - all who are willing to barter the life of this world for the life to come: for unto him who fights in God's cause, whether he be slain or be victorious, We shall in time grant a mighty reward.

29

But whoever deliberately slays another be­liever, his requital shall be hell, therein to abide; and God will condemn him, and will reject him, and will prepare for him awesome suffering.

30

SUCH of the believers as remain passive* - other than the disabled - cannot be deemed equal to those who strive hard in God's cause with their possessions and their lives:* God has exalted those who strive hard with their possessions and their lives far above those who remain passive. Although God has promised the ultimate good unto all [believers], yet has God exalted those who strive hard above those who remain passive by [promising them] a mighty reward -

31

And but for God's favour upon thee and His grace, some of those [who are false to themselves] would indeed endeavour to lead thee astray; yet none but themselves do they lead astray. Nor can they harm thee in any way, since God has bestowed upon thee from on high this divine writ and [given thee] wisdom, and has imparted unto thee the knowledge of what thou didst not know. And God's favour upon thee is tremendous indeed.

32

NO GOOD comes, as a rule, out of secret confabulations - saving such as are devoted to en­joining charity, or equitable dealings, or setting things to rights between people:* and unto him who does this out of a longing for God's goodly acceptance We shall in time grant a mighty reward.

33

But excepted shall be they who repent, and live righteously, and hold fast unto God, and grow sincere in their faith in God alone: for these shall be one with the believers - and in time God will grant to all believers a mighty reward.

34

and for their refusal to acknowledge the truth, and the awesome calumny which they utter against Mary,*

35

But as for those from among them who are deeply rooted in knowledge,* and the believers who believe in that which has been bestowed upon thee from on high as well as that which was bestowed from on high before thee, and those who are [es­pecially] constant in prayer,* and spend in charity, and all who believe in God and the Last Day - these it is unto whom We shall grant a mighty reward.

36

God has promised unto those who attain to faith and do good works [that] theirs shall be forgiveness of sins, and a mighty reward;

37

It is but a just recompense for those who make war on God and His apostle,* and endeavour to spread corruption on earth, that they are being slain in great' numbers, or crucified in great numbers, or have, in l' result of their perverseness, their hands and feet cut off in great numbers,* or are being [entirely] banished from [the face of] the earth: such is their ignominy in this world .* But in the life to come [yet more] awesome suffering awaits them-

38

O APOSTLE! Be not grieved by those who vie with one another in denying the truth: such as those* who say with their mouths, "We believe," the while their hearts do not believe; and such of the Jewish faith as eagerly listen to any falsehood, eagerly listen to other people without having come to thee [for enlightenment].* They distort the meaning of the [revealed] words, taking them out of their context, saying [to themselves], "If such-and-such [teaching] is vouchsafed unto you, accept it; but if it is not vouchsafed unto you, be on your guard!"* [Be not grieved by them-] for if God wills anyone to be tempted to evil, thou canst in no wise prevail with God in his behalf.* It is they whose hearts God is not willing to cleanse. Theirs shall be ignominy in this world, and awesome suffering in the life to come-

39

[AND on Judgment Day] God will say:* "Today, their truthfulness shall benefit all who have been true to their word: theirs shall be gardens through which running waters flow, therein to abide beyond the count of time; well-pleased is God with them, and well-pleased are they with Him: this is the triumph supreme."

40

Say: "Behold, I would dread, were I [thus] to rebel against my Sustainer, the suffering [which would befall me] on that awesome Day [of Judgment]."

41

INDEED, We sent forth Noah unto his people,* and he said: "O my people! Worship God alone: you have no deity other than Him. Verily, I fear lest suffering befall you on an awesome Day!"*

42

He answered: "You throw [first]." And when they threw down [their staffs], they cast a spell upon the people's eyes, and struck them with awe, and produced mighty sorcery.

43

And [he reminded them of this word of God]: "Lo, We saved you from Pharaoh's people who afflicted you with cruel suffering, slaying your sons in great numbers and sparing [only] your women - which was an awesome trial from your Sustainer."*

44

and know that your worldly goods and your children are but a trial and a temptation, and that with God there is a tremendous reward.*

45

O you who have attained to faith! If you remain conscious of God. He will endow you with a standard by which to discern the true from the false,* and will efface your bad deeds, and will forgive you your sins: for God is limitless in His great bounty.

46

Had it not been for a decree from God that had already gone forth, there would indeed have befallen you a tremendous chastisement on account of all [the captives] that you took.*

47

therein to abide beyond the count of time. Verily, with God is a mighty reward!

48

Do they not know that for him who sets himself against God and His Apostle there is in store the fire of hell, therein to abide -that most awesome disgrace?

49

God has promised the believers, both men and women, gardens through which running waters flow, therein to abide, and goodly dwellings in gardens of perpetual bliss:* but God's goodly acceptance is the greatest [bliss of all] -for this, this is the triumph supreme!

50

God has readied for them gardens through which running waters flow, therein to abide: and this is the triumph supreme!

51

And as for the first and foremost of those who have forsaken the domain of evil and of those who have sheltered and succoured the Faith,* as well as those who follow them in [the way of] righteousness - God is well-pleased with them, and well--pleased are they with Him. And for them has He readied gardens through which running waters flow, therein to abide beyond the count of time: this is the triumph supreme!

52

But among the bedouin who dwell around you there are hypocrites; and among the people of the [Prophet's] City* [too] there are such as have grown insolent in [their] hypocrisy. Thou dost not [always] know them, [O Muhammad - but] We know them. We shall cause them to suffer doubly [in this world];* and then they will be given over to awesome suffering [in the life to come].

53

BEHOLD, God has bought of the believers their lives and their possessions, promising them paradise in return, ,[and so] they fight in God's cause, and slay, and are slain: a promise which in truth He has willed upon Himself in [the words of] the Torah, and the Gospel, and the Qur'an. And who could be more faithful to his covenant than God? Rejoice, then, in the bargain which you have made with Him: for this, this is the triumph supreme!

54

But if those [who are bent on denying the truth] turn away, say: "God is enough for me! There is no- deity save Him. In Him have I placed my trust, for He is the Sustainer, in awesome almightiness enthroned."*

55

AND [thus it is:] whenever Our messages are conveyed unto them in all their clarity, those who do not believe that they are destined to meet Us [are wont to] say, "Bring us a discourse other than this, or alter this one."* Say [O Prophet]: "It is not conceivable that I should alter it of my own volition; I only follow what is revealed to me. Behold, I would dread, were I [thus] to rebel against my Sustainer, the suffering [which would befall me] on that ,awesome Day [of Judgment]!"

56

For them there is the glad tiding [of happiness] in the life of this world* and in the life to come; [and since] nothing could ever alter [the outcome of] God's promises, this, this is the triumph supreme!

57

And when (her husband] saw that his tunic was torn from behind, he said: "Behold, this is [an instance] of your guile, O womankind! Verily, awesome is your guile!

58

And, lo* Moses spoke [thus] unto his people: "Remember the blessings which God bestowed upon you when He saved you from Pharaoh's people who afflicted you with cruel suffering, and slaughtered your sons, and spared [only] your women* -which was an awesome trial from your Sustainer.

59

AND, INDEED, We have bestowed upon thee seven of the oft repeated [verses], and [have, thus, laid open before thee] this sublime Qur'an:*

60

And do not use your oaths as a means of deceiving one another-or else [your] foot will slip after having been firm,* and then you will have to taste the evil [consequences]* of your having turned away from the path of God, with tremendous suffering awaiting you [in the life to come].

61

As for anyone who denies God after having once attained to faith-and this, to be sure, does not apply to* one who does it under duress, the while his heart remains true to his faith,* but [only, to] him who willingly opens up his heart to a denial of the truth-: upon all such [falls] God's condemnation, and tremendous suffering awaits them:

62

HAS, THEN, your Sustainer distinguished you by [giving you] sons, and taken unto Himself daughters in the guise of angels?* Verily, you are uttering a dreadful saying!

63

And [thus, too,] they say, "After we will have become bones and dust, shall we, forsooth, be raised from the dead in a new act of creation?"
Such will be their requital for having rejected Our messages and having said, "After we will have become bones and dust, shall we, forsooth, be raised from the dead in a new act of creation?"*
And yet, the sects [that follow the Bible] are at variance among themselves [about the nature of Jesus* Woe, then, unto all who deny the truth when that awesome Day will appear!*

66

AND [remember] Noah - [how,] when He called out [unto Us], long before [the time of Abraham and Lot], We responded to him and saved him and his house­hold from that awesome calamity;*

67

O men! Be conscious of your Sustainer: for, verily the violent convulsion of the Last Hour will be an awesome thing!

68

and then We create out of the drop of sperm a germ-cell, and then We create out of the germ-cell an embryonic lump, and then We create within the embryonic lump bones, and then We clothe the bones with flesh - and then We bring [all] this into being as a new creation:* hallowed, therefore, is God, the best of artisans!*
Does he promise you that, after you have died and become [mere] dust and bones, you shall be brought forth [to a new life]?
they say: “What! After we have died and become mere dust and bones, shall we, forsooth, be raised from the dead?
Say: “Who is it that sustains the seven heavens and is enthroned in His awesome almightiness?"*

72

Verily, numerous among you are those who would falsely accuse others of unchastity:* [but, O you who are thus wronged,] deem it not a bad thing for you: nay, it is good for you!* [As for the slanderers,] unto every one of them [will be accounted] all that he has earned by [thus] sinning; and awesome suffering awaits any of them who takes it upon himself to enhance this [sin]!*

73

And were it not for God's favour upon you, [O men,] and His grace in this world and in the life to come, awesome suffering would indeed have afflicted you* in result of all [the calumny] in which you indulge

74

when you take it up with your tongues, uttering with your mouths something of which you have no knowledge, and deeming it a light matter whereas in the sight of God it is an awful thing!

75

And [once again]: Why do you not say, whenever you hear such [a rumour], “It does not behove us to speak of this, O Thou who art limitless in Thy glory: this is an awesome calumny"?*

76

[But,] verily, those who [falsely, and without repentance,]* accuse chaste women who may have been unthinkingly careless but have remained true to their faith,* shall be rejected [from God's grace] in this world as well as in the life to come: and awesome suffering awaits them

77

Thereupon We inspired Moses thus: Strike the sea with thy staff!"- whereupon it parted, and each part appeared like a mountain vast.*

78

for, verily, I fear lest suffering befall you on an awesome day!"

79

and do her no harm, lest suffering befall you on an awesome day!"

80

But they gave him the lie. And thereupon suffering overtook them on a day dark with shadows:* and, verily, it was the suffering of an awesome day!

81

“Behold, I found there a woman ruling over them; and she has been given [abundance] of all [good] things, and hers is a mighty throne,

82

God, save whom there is no deity - the Sustainer, in awesome almightiness enthroned!"*

83

And so he went forth before his people in all his pomp; [and] those who cared only for the life of this world would say, “Oh, if we but had the like of what Qarun has been given! Verily, with tremendous good fortune is he endowed!"

84

And, lo, Luqman spoke thus unto his son, admonishing him: “O my dear son!* Do not ascribe divine powers to aught beside God: for, behold, such [a false] ascribing of divinity is indeed an awesome wrong!

85

but if you desire God and His Apostle, and [thus the good of] the life in the hereafter, then [know that], verily, for the doers of good among you God has readied a mighty reward!"*

86

VERILY, for all men and women who have sur­rendered themselves unto God, and all believing men and believing women, and all truly devout men and truly devout women, and all men and women who are true to their word, and all men and women who are patient in adversity, and all men and women who humble themselves [before God], and all men and women who give in charity, and all self-denying men and self-denying women,* and all men and women who are mindful of their chastity,* and all men and women who remember God unceasingly: for [all of] them has God readied forgiveness of sins and a mighty reward.

87

O YOU who have attained to faith! Do not enter the Prophet's dwellings unless you are given leave; [and when invited] to a meal, do not come [so early as] to wait for it to be readied: but whenever you are invited, enter [at the proper time]; and when you have partaken of the meal, disperse without lingering for the sake of mere talk: that, behold, might give offence to the Prophet, and yet he might feel shy of [asking] you [to leave]: but God is not shy of [teaching you] what is right.* And [as for the Prophet's wives,] whenever you ask them for anything that you need, ask them from behind a screen:* this will but deepen the purity of your hearts and theirs. Moreover, it does not behove you to give offence to God's Apostle - just as it would not behove you ever to marry his widows after he has passed away:* that, verily, would be an enormity in the sight of God.

88

[whereupon] He will cause your deeds to be virtuous, and will forgive you your sins. And [know that] whoever pays heed unto God and His Apostle has already attained to a mighty triumph.

89

And [now] he [argues about Us, and] thinks of Us in terms of comparison,* and is oblivious of how he himself was created! [And so] he says, “Who could give life to bones that have crumbled to dust?"
Why - after we have died and become mere dust and bones, shall we, forsooth, be raised from the dead? –
[that] after we have died and become mere dust and bones we shall, forsooth, be brought to judgment?"'
Verily, this - this indeed - is the triumph supreme!"

93

for We saved him and his household from that awesome calamity,*

94

And We ransomed him with a tremendous sacrifice,*

95

and We saved them and their people from the awesome calamity [of bondage],

96

Say: “This is a message tremendous:

97

Say: “Behold, I would dread, were I to rebel against my Sustainer, the suffering [which would befall me] on that awesome Day [of Judgment]."

98

and preserve them from [doing] evil deeds: for anyone whom on that Day [of Judgment] Thou wilt have preserved from [the taint of] evil deeds, him wilt Thou have graced with Thy mercy: and that, that will be the triumph supreme!"

99

Yet [to achieve] this is not given to any but those who are wont to be patient in adversity: it is not given to any but those endowed with the greatest good fortune!

100

His is all that is in the heavens and all that is on earth; and most exalted, tremendous is He.

101

And they say, too, “Why was not this Qur'an bestowed from on high on some great man of the two cities?"*

102

an act of thy Sustainer's favour:* and that, that will be the triumph supreme!

103

Hell is ahead of them; and all that they may have gained [in this world] shall be of no avail whatever to them, and neither shall any of those things which, instead of God, they have come to regard as their protectors:* for, awesome suffering awaits them.

104

AND REMEMBER that brother of [the tribe of] Ad,* how - seeing that [other] warnings had already come and gone within his own knowledge as well as in times beyond his ken -* he warned his people [who lived] among those sand-dunes: “Worship none but God! Verily, I fear lest suffering befall you on an awesome day!"

105

[and] that He might admit the believers, both men and women, into gardens through which running waters flow, therein to abide, and that He might efface their [past bad] deeds: and that is, in the sight of God, indeed a triumph supreme!

106

Behold, all who pledge their allegiance to thee pledge their allegiance to God: the hand of God is over their hands.* Hence, he who breaks his oath, breaks it only to his own hurt; whereas he who remains true to what he has pledged unto God, on him will He bestow a reward supreme.

107

MUHAMMAD is God's Apostle; and those who are [truly] with him are firm and unyielding* towards all deniers of the truth, [yet] full of mercy towards one another.* Thou canst see them bowing down, pros­trating themselves [in prayer], seeking favour with God and [His] goodly acceptance: their marks are on their faces, traced by prostration.* This is their parable in the Torah as well as their parable in the Gospel:* [they are] like a seed that brings forth its shoot, and then He strengthens it, so that it grows stout, and [in the end] stands firm upon its stem, delighting the sowers. [Thus will God cause the believers to grow in strength,] so that through them He might confound the deniers of the truth.* [But] unto such of them as may [yet] attain to faith and do righteous deeds, God has promised forgiveness and a reward supreme.*

108

Behold, they who lower their voices in the presence of God's Apostle - it is they whose hearts God has tested [and opened] to consciousness of Himself; [and] theirs shall be forgiveness and a reward supreme.

109

and would persist in heinous sinning,

110

and would say, “What! After we have died and become mere dust and bones, shall we, forsooth, be raised from the dead? -
Extol, then, the limitless glory of thy Sus­tainer's mighty name!

112

and, behold, this is indeed a most solemn affirmation, if you but knew it!

113

Extol, then, the limitless glory of thy Sus­tainer's mighty name!

114

on the Day when thou shalt see all believing men and believing women, with their light spreading rapidly before them and on their right,* [and with this wel­come awaiting them:] “A glad tiding for you today: gardens through which running waters flow, therein to abide! This, this is the triumph supreme!"

115

[Hence,] vie with one another in seeking to attain to your Sustainer's forgiveness,* and [thus] to a paradise as vast as the heavens and the earth, which has been readied for those who have attained to faith in God and His Apostle:* such is the bounty of God which He grants unto whomever He wills - for God is limitless in His great bounty.

116

And the followers of earlier revelation should know* that they have no power whatever over any of God's bounty,* seeing that all bounty is in God's hand [alone]: He grants it unto whomever He wills - for God is limitless in His great bounty.

117

[If you do so,] He will forgive you your sins, and [in the life to come] will admit you into gardens through which running waters flow, and into goodly mansions in [those] gardens of perpetual bliss:* that [will be] the triumph supreme!

118

Such is God's bounty: He grants it to anyone who is willing [to receive it]:* for God is limitless in His great bounty.

119

[Think of* ] the time when He shall gather you all together unto the Day of the [Last] Gathering - that Day of Loss and Gain! For, as for him who shall have believed in God and done what is just and right, He will [on that Day] efface his bad deeds, and will admit him into gardens through which running waters flow, therein to abide beyond the count of time: that will be a triumph supreme!

120

Your worldly goods and your children are but a trial and a temptation,* whereas with God there is a tremendous reward.

121

for, behold, thou keepest indeed to a sublime way of life;*

122

for, behold, he did not believe in God, the Tremendous,

123

Extol, then the limitless glory of thy Sustainer's mighty name!

124

Does man think that We cannot [resurrect him and] bring his bones together again?

125

About the awesome tiding [of resurrection],

126

even though we may have become [a heap of] crumbling bones?"
[and called to account] on an awesome Day –